Love Until the Lions? Readers share 100 books like Until the Lions...

Considered to be the longest poem in the world, the Sanskrit Mahabharata is comprised of around 1.8 million words (for comparison: the combined length of the seven Harry Potter books is barely 1.1 million words). At 928 pages, Mahabharata: A Modern Retelling is by no means a short book, but it does make the massive Sanskrit epic very accessible for general readers. While the Sanskrit Mahabharata is primarily composed in couplets called shlokas, Carole Satyamurti’s masterful retelling is in blank verse, which is the meter of my two favorite English epics: John Milton’s Paradise Lost and Jack Mitchell’s The Odyssey of Star Wars. I also especially love the way Satyamurti presents Karna, the secret elder brother of Pandavas and one of the greatest tragic heroes in world literature. 

I first read this novel the summer before I started college and nearly fourteen years later, The Palace of Illusions remains one of my favorite Mahabharatas. This book is narrated by Draupadi, the shared wife of the five Pandava brothers. In the Sanskrit Mahabharata, Draupadi is an eloquent, headstrong, and intelligent heroine. While Chitra Banerjee Divakaruni’s Draupadi is just as compelling as her epic counterpart, Divakaruni shows us aspects of Draupadi’s life that are absent from the Sanskrit Mahabharata, such as her childhood in her father’s palace and her relationships with her siblings Dhristadyumna and Sikhandi. Also, although The Palace of Illusions is set in ancient India, this novel sensitively addresses pertinent social issues in contemporary South Asia including transphobia and colorism.

The Urubhanga or the Shattered Thighs is one of six Sanskrit Mahabharata dramas that are attributed to the playwright Bhasa (ca. 200 CE). There are two things about the Shattered Thighs that I find particularly fascinating. The first is that the hero of the play is Duryodhana, the leader of the one hundred Kauravas who is usually seen as the villain of the Mahabharata tradition. The second is that the Shattered Thighs violates one of the central rules of Sanskrit dramas by (spoiler alert!) depicting the central hero of the play physically dying on stage. There are multiple English translations of the Shattered Thighs, but I recommend the one by Andrew Skilton because it includes detailed endnotes that are helpful for non-specialist readers. 

As you may have been able to tell from this list, I have a special fondness for Mahabharatas that revolve around women, especially Draupadi. One of these Mahabharatas is Subramania Bharati’s magnificent Tamil poem, Pancali Sapatam or Panchali's Pledge. Subramania Bharati was a poet and Indian independence activist and he began to write Panchali's Pledge in 1912 while he was living in hiding from the British. Thus, it is unsurprising that Panchali's Pledge is a powerful allegory for the anti-colonial struggle against the British Raj in twentieth-century South Asia with Draupadi being depicted as the personification of the Indian nation. Like Andrew Skilton’s translation of the Shattered Thighs, Usha Rajagopalan’s translation of Panchali's Pledge contains a number of useful endnotes for readers who may be unfamiliar with the Mahabharata tradition. 

The Mermaid of Black Conch takes a mythological creature and gives her extraordinary life, as a very real, young woman, called Aycayia.

She is caught – hooked like a prize fish - by greedy anglers, and hauled from the sea, bringing with her an already fascinating and tragic history of injustice and misunderstanding. But, she is also an object of love.

Not all fishermen are commercial opportunists… Not all men are eager to exploit beautiful and unusual women, and so begins an extraordinary rescue, and a life-affirming relationship, with many unpredictable, literally magical, and truly remarkable twists.

This enchanting book, written with breath-taking originality, is likely to spell-bind you – permanently. You’ll never again think of mermaids in the same way.

I adored Cho’s Black Water Sister for the wit, verve, and humour with which its protagonist, Jess, newly returned to Penang from the USA, faces down being possessed by the spirit of her dead grandma, a former medium. Jess, despite her Harvard degree, hasn’t found a job and is unable to tell her conservative family about her Singapore-based girlfriend. How Jess manages to negotiate the contradictory demands of pushy aunties, powerful businessmen, and a furious goddess known as the Black Water Sister, whose temple is threatened by property developers, makes an immersive and absorbing tale.

I adored The Half God of Rainfall’s daring: a new free-verse epic crafted from ancient Yoruba and Greek mythology by Inua Ellams, a poet and playwright, who has also adapted it for theatre. It tells the story of Demi, the son of Modúpé, a mortal woman and the Greek god Zeus. Ellams does not shy away from Zeus’s canonical role as a violent sexual predator and the tale of Demi’s rise and fall as a basketball player, half god, and half mortal culminates in the overthrowing of the patriarchy. Demi’s mother Modúpé, with the aid of the Òrìsà (Yoruban Gods) and other women wronged by him – Leda, Danaë, Europa, Antiope – takes her revenge on the great Zeus himself. 

I read the Ramayana many years ago, but I didn’t even remember Kaikeyi, which just goes to show why we really need Vaishnavi Patel’s reimagining of her life. Kaikeyi is more than the mother of Rama. In Patel’s novel, she is a powerful warrior. The chariot battle scene from early in the novel still stays vivid in my mind. Nonetheless, the reality of being a royal consort pressured to conform eventually puts Kaikeyi in her place. When she rebels, she is shunned and even vilified.

I loved rediscovering Hindu mythology while unearthing new dimensions and depth to this misjudged, maligned female progenitor of a major faith. Why are women always pushed to the side?

This non-fiction book helped to reshape my reading of historical and mythological women and to understand representation and the voice of the ‘other’. Hall explores the power and (ab)use of language and how feminine myths and symbols are important to be unveiled and celebrated. Her Jungian perspective introduced me to archetypes, especially in mythology, and remains an inspiration to both my theatre work and my writing. 

Even though this is a work of anthropology, it also provides unique insights into rural history. In the late 1950s and early 1960s, Margery Wolf did fieldwork in a poor village in rural Taiwan. At that time, modernization was just beginning to affect the countryside, so most aspects of village life were still traditional. Although Taiwanese society differed from the mainland in certain ways, in most aspects of life there carried on the traditions of Chinese village life. This book looks at rural society from a female perspective. Due to poverty, both women and men had few options. They did whatever it took to survive. Many of the people the author interviewed seem very discontent with their lives, but they usually had no other choice.