Here are 100 books that Tomboy fans have personally recommended if you like
Tomboy.
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At the close of World War II, I was born into the peace and prosperity of mid-twentieth century America, but I longed to be transported to an earlier era and a simpler time. I grew up living in an apartment building in New York City, but my spiritual home was Central Park, which served as my wilderness. Clumps of bushes were my woods. Rock outcroppings were my mountains. Books like Heidi and Little House on the Prairie captured my imagination and warmed my heart. But when my beloved father died in my eleventh year, a shadow fell that changed the emotional landscape of my life.
I was twelve when I fell in love with the old fashioned allure of the 19th century that I discovered in this book, which provided an early template (1868), for generations of books to follow that break down female stereotypes.
I identified with different aspects of all four March daughters, but most powerfully with Jo, the writer, who secretively pursues publication, prevails as a successful author, and no doubt provided a template for my own development as a writer.
And Marmee’s nurturing model of mothering was especially consoling to me as I grew up entangled in a difficult mother/daughter relationship, later to be recycled in my own books.
Louisa May Alcott shares the innocence of girlhood in this classic coming of age story about four sisters-Meg, Jo, Beth, and Amy.
In picturesque nineteenth-century New England, tomboyish Jo, beautiful Meg, fragile Beth, and romantic Amy are responsible for keeping a home while their father is off to war. At the same time, they must come to terms with their individual personalities-and make the transition from girlhood to womanhood. It can all be quite a challenge. But the March sisters, however different, are nurtured by their wise and beloved Marmee, bound by their love for each other and the feminine…
As a young girl, I thought I was a tomboy—or I wanted to be one, because the image of a “normal” girl was far too pink and frothy and shallow for my tastes. For me, being a tomboy was less about being boy-like than being unable to claim the markers of femininity. As a historian of women and girls, I wondered how young women saw their futures in this modernizing America, with its True Women and New Women and the opening of advanced education. Did tomboys grow into the rebels who changed the world? Or, like the tomboys in so many fictional stories, did they renounce their assertive sense of self upon marriage and motherhood?
I’ve assigned this graphic memoir to college students, given it to young nieces, and sent a copy to my mom. Prince tells the familiar story of being identified by others as a tomboy and struggling to understand what that means and whether or not she accepts the term. It’s funny, poignant, and smart.
Growing up, Liz Prince wasn't a girly girl, dressing in pink tutus or playing Pretty Pretty princess like the other girls in her neighborhood. But she wasn't exactly one of the guys either, as she quickly learned when her Little League baseball coach exiled her to the outfield instead of letting her take the pitcher's mound. Liz was somewhere in the middle, and Tomboy is the story of her struggle to find the place where she belonged. Tomboy is a graphic novel about refusing gender boundaries, yet unwittingly embracing gender stereotypes at the same time, and realizing later in life…
As a young girl, I thought I was a tomboy—or I wanted to be one, because the image of a “normal” girl was far too pink and frothy and shallow for my tastes. For me, being a tomboy was less about being boy-like than being unable to claim the markers of femininity. As a historian of women and girls, I wondered how young women saw their futures in this modernizing America, with its True Women and New Women and the opening of advanced education. Did tomboys grow into the rebels who changed the world? Or, like the tomboys in so many fictional stories, did they renounce their assertive sense of self upon marriage and motherhood?
Comedian Jessi Klein explores the nexus of American femininity and female masculinity in this hilarious memoir. I particularly love her pithy statements on how commercial culture sells a somewhat toxic form of femininity that can make even the most female-identified person reconsider their gender. She cuts to the heart of the tensions of growing up in a culture that places gender on a spectrum but continues to market it as an extreme binary.
Jessi Klein is not a girl's girl, or a woman's woman. Raised in Greenwich Village by parents who didn't notice if she wore the same pair of pants for months on end, she later learned that there were some essential lessons in femininity she'd been missing: how to get your butt to look like two round tennis balls (barre class); how to wait patiently for an engagement (get drunk by yourself at Logan Airport); and how to get over an ex in the age of Google (use the World Wide Web to discover everything about his new girlfriend). In this…
Marriage and Fatherhood in the Nazi SS
By
Amy Carney,
When I was writing this book, several of my friends jokingly called it the Nazi baby book, with one insisting it would make a great title. Nazi Babies – admittedly, that is a catchy title, but that’s not exactly what my book is about. SS babies would be slightly more…
As a young girl, I thought I was a tomboy—or I wanted to be one, because the image of a “normal” girl was far too pink and frothy and shallow for my tastes. For me, being a tomboy was less about being boy-like than being unable to claim the markers of femininity. As a historian of women and girls, I wondered how young women saw their futures in this modernizing America, with its True Women and New Women and the opening of advanced education. Did tomboys grow into the rebels who changed the world? Or, like the tomboys in so many fictional stories, did they renounce their assertive sense of self upon marriage and motherhood?
Gilder’s memoir of growing up in the 1860s as a boyish girl will seem remarkably contemporary to those who equate nineteenth-century girls and women with corsets and overly important etiquette. Gilder writes about baseball, pranks, and various attempts to look like a boy, confirming an instinctual tomboy identity even at a time when females could not legally wear pants.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.
This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and…
As a writer, I’ve found that learning about other writers and their processes helps me. Over the years, I’ve devoured the memoirs and letters of writers like Madeleine L’Engle, Audre Lorde, and Zora Neal Hurston. In 2006, when I started a writing program for young people in my city, I brought these writers’ words to use as writing prompts. When I researched my book, Mightier Than the Sword, I read dozens of anthologies to find people who used writing to make a difference in their fields—science, art, politics, music, and sports. I will always be grateful for those anthologies—because they broadened my knowledge and introduced me to so many interesting people.
This book features 70 stories of women and nonbinary people who are making a difference in the world. I was delighted by the vast array of people covered in the book, which begins with a foreword by Canadian pop duo Tegan and Sara. Teens will be excited to find leaders from every part of society profiled in the book: performers, politicians, professors, and more. I could start name dropping, but I won’t—because it’s much more fun for you to dig into the book and be surprised by how many really famous people are working hard to change the world.
An inspiring and radical celebration of 70 women, girls, and nonbinary people who have changed—and are still changing—the world, from the Civil Rights Movement and Stonewall riots through Black Lives Matter and beyond.
With a radical and inclusive approach to history, Modern HERstory profiles and celebrates seventy women and nonbinary champions of progressive social change in a bold, colorful, illustrated format for all ages. Despite making huge contributions to the liberation movements of the last century and today, all of these trailblazers come from backgrounds and communities that are traditionally overlooked and under-celebrated: not just women, but people of color,…
Valerie M. Hudson is a University Distinguished Professor and holds the George H.W. Bush Chair in the Department of International Affairs at The Bush School of Government and Public Service at Texas A&M University, where she directs the Program on Women, Peace, and Security. Hudson was named to the list of Foreign Policy magazine’s Top 100 Global Thinkers, and was recognized as Distinguished Scholar of Foreign Policy Analysis (FPA/ISA) and awarded an inaugural Andrew Carnegie Fellowship as well as an inaugural Fulbright Distinguished Chair in the Arts, Humanities, and Social Sciences at Australian National University. She has been selected as the Distinguished Scholar Award recipient for 2022 by the Political Demography and Geography Section (PDG/ISA) of the International Studies Association.
This slim volume by the French philosopher is one I have read many times; nearly every sentence is underlined. Though not strictly about international affairs, it was Agacinski that first sparked in me the sight of the far horizon: diarchy as the political system that should obtain between men and women. Once you understand that the face of humanity is dual, not single, everything changes. Agacinski was one of the crucial voices that led to the adoption of party candidate parity as the law of the land in France.
Sylviane Agacinski has never shied away from controversy. Vilified by some-including many feminists-and celebrated by others as a pioneer of gender equality, she has galvanized the French political scene. Her articulation of the theory of "parity" helped inspire a law that went into effect in May 2000 requiring the country's political parties to fill 50 percent of the candidacies in every race with women. Sylviane Agacinski, according to The New Yorker, "is sometimes credited with making parite respectable." Agacinski begins with the notion that sexual difference should be affirmed rather than denied. Sex, Agacinski points out, is not a social,…
I grew up thinking that being adopted didn’t matter. I was wrong. This book is my journey uncovering the significance and true history of adoption practices in America. Now, in the wake of the U.S. Supreme Court’s overturning of Roe v. Wade, the renewed debate over women’s reproductive rights places…
During my 37 years of teaching philosophy to undergraduate students, most of whom had no prior exposure to it, my purpose was to promote self-examination of the sort practiced and encouraged by Socrates. Such self-examination is upsetting, unsettling. It leads one to insights and realizations one would prefer not to have. But by undermining one’s assumptions, these insights break one open to a whole universe of which one had been oblivious. Breakdowns make possible breakthroughs. My students didn’t realize that, just as I was trying to provoke this kind of spiritual transformation in them, their questions, criticisms, challenges, and insights provoked it in me.
Because Lear is a philosopher and a psychoanalyst, his book has a more academic flavor than the others on my list. But because he’s a philosopher and psychoanalyst attentive to lived experience, his book draws us into the devastating loss suffered by the Crow Nation, and especially by Plenty Coups, their last great chief, when their culture was stripped from them. This was, of course, an irreparable trauma from which it was impossible to recover. But instead of trying to retrieve what was unrecoverable, Plenty Coups turned to the unknowable, unprecedented future with the “radical hope” that it could be charged with transcendent meaning for his people. Perhaps the spiritual life, especially in these crisis-ridden days, consists in learning how to practice such hope.
Shortly before he died, Plenty Coups, the last great Chief of the Crow Nation, told his story-up to a certain point. "When the buffalo went away the hearts of my people fell to the ground," he said, "and they could not lift them up again. After this nothing happened." It is precisely this point-that of a people faced with the end of their way of life-that prompts the philosophical and ethical inquiry pursued in Radical Hope. In Jonathan Lear's view, Plenty Coups's story raises a profound ethical question that transcends his time and challenges us all: how should one face…
I produced dozens of hours of film and television, including for Al Jazeera’s Emmy, Peabody, and DuPont-award-winning program Faultlines; as well as short and long-form documentaries for Democracy Now and teleSUR, and reporting in The New York Times and Washington Post. I’ve written two books based on my journalism, No More Heroes: Grassroots Responses to the Savior Mentality and Floodlines: Community and Resistance From Katrina to the Jena Six. I produced the independent feature film Chocolate Babies, which was recently added to the Criterion Collection. My latest film is Powerlands.
During this moment of pandemic and other crises caused by capitalism, many people have turned to mutual aid as an attempt to help their neighbors and communities. As Spade writes, “Left social movements have two big jobs right now. First, we need to organize to help people survive the devastating conditions unfolding every day. Second, we need to mobilize hundreds of millions of people for resistance so we can tackle the underlying causes of these crises.” This book explains both why and how we can create structures that will change the world.
Around the world, people are faced with crisis after crisis, from the COVID-19 pandemic and climate change-induced fires, floods, and storms to the ongoing horrors of mass incarceration, brutal immigration enforcement, endemic gender violence, and severe wealth inequality. As governments fail to respond to-or actively engineer-each crisis, ordinary people are finding bold and innovative ways to share resources and support vulnerable members of their communities. This survival work, when done alongside social movement demands for transformative change, is called mutual aid.
This book is about mutual aid: why it is so important, what it looks like, and how to do…
Instead of experiencing a mid-life academic crisis, I discovered Canada. Through George Rawlyk, a senior historian at Queen’s University in Ontario, and then through many fruitful contacts with older and younger Canadians as well as frequent visits north of the border, I became increasingly intrigued by comparisons with U.S. history. Most of my specialized scholarship has treated American developments, but I have been able to explain those matters more perceptively by keeping Canada’s alternative history in mind. The chance to introduce undergraduates at the University of Notre Dame to Canadian history provided a regular stimulus to think about a common subject (Christianity) taking somewhat different shapes in the two nations.
With deep research in both French and English sources, Gauvreau offers a convincing explanation for the dramatic flight from traditional Catholicism that occurred in Quebec during the 1960s. He shows that young reforming Catholics, whose number included the future prime minister Pierre Elliott Trudeau, successfully critiqued the stultifying conservatism, unthinking nationalism, and intellectual sterility of the province’s traditional alignment of church and state. Gauvreau also details the reasons why the reformers’ hopes for a reformed, but reinvigorated Catholicism were frustrated by trajectories they themselves had set in motion. The result was to transform Canada’s most actively religious province into its most secular, and to do so in less than a decade.
As Iago says in Shakespeare’s Othello, “I am nothing if not critical,” and regardless of what he meant, it applies to me - my intelligence works best at scrutinizing things for their significance. I studied science, worked in the financial sector, read fiction, watched cinema, and developed a sense of the interconnectedness of things. If the connections existed, I thought, there could be no one way of approaching anything; all intellectual paths were valid and the only criterion of value was that it must be intelligent. My book tries to stick to this since a writer may hold any opinions, but he or she must show intelligence.
My adult life can be characterized as a quest to make sense of the larger ecosystem around me, chiefly society, politics, and culture, within a single framework since knowledge is power; knowing and relating is what makes me strong.
I was stunned by the connections that Wallerstein makes across so many disciplines, and how his book empowered me in interactions with the culturally educated and politically knowledgeable.
In World-Systems Analysis, Immanuel Wallerstein provides a concise and accessible introduction to the comprehensive approach that he pioneered thirty years ago to understanding the history and development of the modern world. Since Wallerstein first developed world-systems analysis, it has become a widely utilized methodology within the historical social sciences and a common point of reference in discussions of globalization. Now, for the first time in one volume, Wallerstein offers a succinct summary of world-systems analysis and a clear outline of the modern world-system, describing the structures of knowledge upon which it is based, its mechanisms, and its future.
