100 books like The Cotton Kingdom

As a transplant to Atlanta from Los Angeles, I’ve been fascinated by the regional cuisines and culinary traditions of the south. But after being caught up in the romance of pimento cheese, mint juleps, and fried chicken, I knew there was so much more to the story that I was missing.

This book tells that untold story, showing us the immeasurable debt southern food owes to Africa and enslaved peoples brought to America. What I love about this book is not just the history being told but how Twitty tells it, combining a mix of genres, from narrative nonfiction to genealogical documentation, historical account to personal memoir.

Just as cooking is a highly creative act that fuses together diverse flavors and ingredients, writing about food needs to be equally creative and equally diverse.

Growing up in the South and having a penchant for writing about racial justice, genealogy, travel, truth-telling, and more, this book is among the top ones on my favorite list. The South is more complicated than many think. Along with the racists and bigots, there are plenty of really smart people who are progressive and thoughtful. Good writers sprout like the wild primroses in Alabama. I liked how Perry stirs together history with her travels and her own dear ancestors.

Perry starts her explorations with Harper’s Ferry, which brought back my vivid memories of its spectacular scenery. It still holds onto John Brown, but there is so much more, which she explains. There are plenty of nuanced stories and surprises as she travels across state after state. 

Can I “love” a book when it is so painful to read? I do, though, in the way of admiration for the compelling writing on one of the most depraved outcomes of racism: lynchings. Even worse, Branan’s own ancestors turned out to be involved. This 1912 lynching was of four Black people, including one woman, all of whom were involved in trying to protect a young Black girl against predation by a white man, another of the author’s relatives.

All this occurred in a rough moonshine-making area of Georgia. Growing up in Birmingham, I never knew there were places in the South where white men used their power to openly keep Black women and the children they had together in second homes. That didn’t mean, of course, that the men weren’t racist.

This book has a lot of genealogy and spinoffs, which demonstrate all the reasons I love genealogy and, hence, love this book. Newton digs into her past and uncovers secrets and more, which leads to her knowing herself better as well as her family.

I really liked that she delved into associated topics such as kin and why they matter, epigenetics, a critique of DNA websites, spiritual practices, and connecting with and honoring one’s ancestors. I agree with what she writes, “We can see more clearly where we need to go, how we may best live if we know precisely in our bones, who and where we came from.” Since this is also my theme, of course, I enjoyed reading her exploration and take on all this.

The Jewish people have been persecuted—even enslaved—for millennia. One would hope this would make them more compassionate toward another persecuted and enslaved group, American Blacks. Unfortunately, this usually isn’t the way human nature works. To quote Frederick Douglass: “Everybody, in the south, wants the privilege of whipping somebody else.” If humans can get ahead by oppressing someone else, we too often do. With her fictional Jewish family and the Blacks they enslave—one of whom is also their blood kin—Waldfogel explores this terrible truth. A hundred and fifty years after its setting, this novel challenged me to be a better human.

Equiano’s autobiography fascinated me when I stumbled upon a paperback edition of it in a local bookstore nearly thirty years ago.

A bestseller during Equiano’s lifetime, his Interesting Narrative is appreciated as a work of enduring historical and literary value. The odyssey he recounts takes him from enslavement as a child in Africa to becoming a leading figure in the struggle to abolish the transatlantic slave trade.

Along the way, he serves in the British Royal Navy, gains his freedom, participates in a scientific expedition to the Arctic, has a religious conversion, observes various kinds of slavery in North and Central America, England, Europe, and the Middle East before agreeing to help administer settling in Africa formerly enslaved poor Blacks who had joined the British forces during the American Revolution.

Laura Murphy uses nearly forty survivor narratives from around the world to demonstrate that slavery is not a heinous phenomenon of the past, but of the present as well. Her work is essential to students of American history; it ensures that slavery is never presented as merely a crime of the past or only as a despicable practice isolated to one geographic region.

In his book, Princeton historian Saul Wilentz completely alters our view of the American Founding. He tells the gripping story of how the antislavery forces at the Philadelphia convention, including crucially the Virginians, resisted the effort by some delegates from the Deep South to include an affirmative endorsement of human chattel slavery—the concept of property in man—in the text of the Constitution.

Such language would have contradicted the principles they’d adopted in the Declaration of Independence. Their success would later provide “constitutional abolitionists” like Salmon Chase and Frederick Douglass with crucial ammunition to advance their antislavery political program. 

I was on the Guggenheim committee that awarded The Reaper’s Garden the prize for the best book on the eighteenth century in 2010.

The eighteenth century marked the climax of the slave trade and the plantation system in European colonies in the Americas and elsewhere. Brown’s book brings the plantation world of eighteenth-century Jamaica alive like no other that I have read.

This was a world filled with death, not only the mortality of the African slaves but just as commonly of the white plantation owners and their families who seldom lasted two years before dying of tropical diseases. Funerals became competing sites for display between blacks and whites.

The funerals of black people became such powerful vehicles of protest and cultural identity that the plantation owners tried to repress them. Brown’s book stands out in my mind as a powerful study of the evils of slavery and morbid culture… show more.

That enslaved people were considered commodities is no secret. But in this book, Daina Ramey Berry demonstrates how enslaved people were attached to monetary prices throughout their entire lives. Indeed, enslaved people were in the market even before they were born, and they remained in the market even after they had died. But Berry reminds us that enslaved people themselves understood that their “soul value,” and not their supposed economic value, defined who they really were.