100 books like The Common Pot

This book is an instant classic. It took me years to finish reading it because I did not want it to end.

Kimmerer’s writing appealed to the dreamer in me while also explaining the science of the natural world in ways that were unforgettable. This beautifully written book connected me to my physical home and the people around me. I will come back to it again and again. 

We highly recommend this capacious “counter-archive” of Native writing because it definitively lays to rest the myth of the “vanishing Indian.” Covering more than four centuries, it includes work from ten tribal nations from Maine to Connecticut in the form of early political petitions and land deeds to contemporary poetry and blogs. We love that its editor, a non-Native scholar, drew on the expertise of eleven Native editors from tribal communities for its diverse content, sourced from oral narratives, manuscripts stored in garages, and passed-around bootlegged copies. We also love that the book inspired a website for the extra material and for new work being produced now. In this sense, the website is a living document that illuminates the long history and vibrant presence of Indigenous writing.

Though we are thankful for the current movements to decolonize archives and museums, from at least 1750, Native writers have been doing this important survival work of asserting Native ways of knowing. This revelation is the subject of Wisecup’s ground-breaking study. It shows how early Native writers assembled lists, collages, and literary texts that, through juxtaposition and recontextualization, resisted the way colonial archives defined their bodies, belongings, and words as ethnographic evidence of vanishing peoples. Wisecup offers revealing ways to read the Indigenous compilations of key figures like Mohegan Samson Occom’s medicinal recipes, Ojibwe Charlotte Johnston’s poetry scrapbooks, and Abenaki leader Joseph Laurent’s vocabulary lists. We also deeply appreciate how Wisecup ends each chapter by connecting the early writer it focuses on to contemporary Indigenous culture.

We greatly admire this born-digital “scalar book” for its attempt to build a decolonizing “counter-archive” out of one of the most in/famous western archives of Indigenous materials. Edward S. Curtis was an early 20th-century photographer, whose major collection, The North American Indian, defined the stereotypic image of the vanishing Native. It succeeded in capturing and “othering” Natives as somehow heroic and stoic, but also primitive and gone. In consultation with many Native tribes, this digital book reveals how Curtis’s work “performs,” or does that work of western archives. By juxtaposing his compelling images with short essays that contextualize and thus humanize his photographic subjects, this project allows us to acknowledge and repair the injustices of the past in the present.

This book of essays by the Seneca scholar and activist, John Mohawk, is vital because its title pinpoints what the center of my life and work is: focusing on Indigenous ways of thinking about the world as a vital and necessary alternative way of understanding the world to Western thought, which has brought us to the brink of climate collapse and has failed to solve, indeed has only increased, social and economic inequality.

I value the book, then, because it reminds me of the way to achieve real democracy.

Anita is a brilliant teacher of inclusion and diversity, and a fellow member of the Transformational Leadership Council. I couldn’t put her book down as she took me on her journey to claiming her personal power. The world needs this book now! Anita’s understanding of these four gifts and how important they currently are to our planet will deeply inspire you.  

I love the simple elegance of the Haudenosaunee (Six Nations) Thanksgiving address because it considers nature a gift. The address, on which this book is based, is spoken before every ceremonial or governmental gathering of the Six Nations (Mohawk, Oneida, Cayuga, Onondaga, Seneca, and Tuscarora). Children greet the world with the address each morning. They thank the people, the waters, the grasses, the plants, the animals, the winds, the rain, the Sun, the Moon, and the stars of the night sky. What a perfect way to stay connected to Nature!

Perfect for kids ages 5-11.

You’re probably seeing a theme by now: Addressing eco-anxiety is a much deeper, more complex, and nuanced approach than simply learning how to calm our nervous systems with mindful breathing (although that is a really helpful tool!). I appreciate the clear, grounded voice that Mitchell brings to the conversation, sharing some of the “original instructions” and Indigenous cultural values for being in a harmonious balance with the living world. She was born and raised on the Penobscot Indian Reservation, is an attorney, and promotes heart-based activism. She is perhaps the most articulate writer I have come across in describing the characteristics and impacts of a colonized mindset, with compassionate guidance for shifting to a more Earth-attuned way of life.

I originally read the adult version of this book and quite honestly, it’s a book I’ll never forget. It changed the way I think about the relationship between human beings and the earth. I absolutely loved it. And I was so excited when this young adult version came out, because it’s now so accessible to younger readers and I could share it with my teenage daughter. I love to read books alongside my kids and find ways to broaden and deepen our conversations about the natural world… and this one is top of my list for doing just that.

Professor Richer, author of a half-dozen books, commonly commented on intellectual matters for French radio. My recommendation of his only book translated into English requires an explanation because the book contains multiple errors and is seriously flawed. In places, Richer neglects the effects of the Precession and elsewhere uses maps on which unrelated points are forced to fall along straight lines. But I once spoke with Richer and have read his other books knowing that the man had a secret. Indeed, more than one. Richer had access to papyrus texts indicating that the Ancient Greeks had set out temples, cities, and colonies across the Mediterranean in ways that reflected the zodiac. Another reason for his secrecy, which I discuss in my own book, is that the papyruses, discovered during Bonaparte's Egyptian Campaign (1798-1801), also included materials that ultimately gave rise to The Da Vinci Code.