100 books like The Case Against Reality

Stephen Pepper’s central insight is that philosophical systems cluster around a few core models, or "world hypotheses," drawn from common sense. He ignores details and personalities, and uses very little quotes and citations. Instead, he presents the central tenets of each world view using his own terms. His style permits an understanding of the grand scheme of philosophy, abstracted from the details of particular positions. The book is like a series of colored spotlights cast on a complicated scene. Irrelevant details of various philosophical positions disappear like so many shades of blue under a blue spotlight. Fundamental differences leap out, now from one angle, now from another.

An intellectual hero to many thousands of people (including myself), B. F. Skinner took weeks out of his schedule as a young academic to write a novel. But it wasn’t just any novel – it was a story that showed why he believed that highly precise work with nonhuman animals about how environmental contingencies altered action, might be used as a means of producing human progress and well-being.

At the time this book was written, basic behavioral principles were still not yet used frequently to improve people’s lives. There was no such area as evidence-based psychotherapy, nor a robust field of organizational behavior change. This book was an aspirational answer from a man who would one day, about 20 years from the publication of this book, be the best-known scientist on the planet. Skinner said that if behavioral science keeps its eyes on the prize, one day soon it might… show more.

The traditional neo-Darwinian view of evolution understands inheritance in genetic terms, as the transmission of DNA from parents to offspring. Jablonka and Lamb argue convincingly that in addition to genetic inheritance, there exist three other inheritance systems in nature – epigenetic, symbolic, and behavioural – all of which play an important role in evolution. The book is not a work of philosophy in the strict sense, but rather a fascinating and conceptually-rich synthesis of a diverse body of empirical findings which, the authors argue, can only be accommodated by going beyond a purely geno-centric view of evolution.

We can’t understand ourselves, unless we understand our evolutionary history. In his book Evolution for Everyone, evolutionary biologist David Sloan Wilson outlines the principles behind our biology, history, culture, and morality. In order to understand how these processes came to be, we must view evolution through a multi-level and multi-dimensional lense, which is not only central to our modern understanding of evolution, but provides an extended evolutionary synthesis that allows evidence-based psychotherapists to view themselves as applied evolution scientists. David Sloan Wilson describes these processes and more in an accessible and engaging manner – all inside this volume.

Merleau-Ponty is one of the 20th century’s most important, and frequently overlooked, thinkers.

His work The Phenomenology of Perception has had the single greatest impact on my own thinking about how we perceive both “the world” of our senses and body, and the incarnate subject—the “I”—who is in the world. It is one of the great philosophical masterpieces of the past century.

First and foremost we are sensual critters. At birth, our brains still have significant development to accomplish and focuses initially on the Sensory Control area since it’s vital for growth that we fully realize the messages and signals that the physical world is constantly sending. Here’s a poetic and philosophical exploration of how we emerged from and continue to be part of the physical sensual world. It makes sense it’s last. I’ve been reading it for two years without finishing; after a couple of pages of Abram’s beautiful wisdom about how, for instance, the first spoken languages were composed of natural sounds I need to put the book down and ruminate for a few days on the creative implications of my speaking and the sounds I make. 

Bluets is a work of fragmentary nonfiction so overwrought, and so filled with tears and heartbreak, that I return to it for solace whenever I’m wrought with such feelings.

It begins with the claim that the narrator has fallen in love with the color blue.

She writes of different encounters with the color’s pigments and presentations, as well as Joni Mitchell’s Blue, the biology of color, philosophy of perception, and more like this, all while she is blue: lonely, heartbroken, sad.

Bluets is beautiful, intelligent, heartbreaking, consoling; it is not afraid of to weep.

Just like Nelson describes wishing to ingest the color blue, not knowing what else to do with its beauty and the longing it produces in her, I sometimes wish I could ingest this book. 

This is the story of four teenagers and their journey to cope with the anxieties of being a teenager, mixed with recovering from traumatic events. 

It is such an unusual book that it defies explanation. The best thing to do is to pick it up and read it for yourself. I found it confusing in a delightful way – the mixture of reality and dreamscape is captivating and leaves you wondering what is real and what is imaginary.

This book is chaotic and intense and left me feeling a bit dizzy, but I think if I had read it when I was a teenager it would have accurately reflected how I felt and dealt with the world!

The first story alone has enough jampacked into it to be more thrilling and entertaining than many novels.

A team of Confederate rejects man a rudimentary submarine on a  mission near the end of the Civil War. From there we are taken across eras and across the globe to stories of near-future whaling missions that are hastening climate catastrophe, imperial Russian ships stuck on ice, a camp counselor taking his charges on ever-zanier adventures.

Though largely unified in their explorations of people plugging away in spite of ill-fated circumstances, the range of this author’s characters dazzles. As much as this is a master course on authentically capturing voices of all ages, places, and periods, Rutherford convincingly captures location as well using it as a character as much as setting.

This book was the beginning of my spiritual journey. 

Accepting that we are responsible for every aspect of our lives was a hard pill to swallow. Life happens for us, not to us. What is the purpose? The purpose (I believe) is to learn unconditional love and acceptance. 

Does that mean we have to be around people that hurt us? No. It means to accept people for who they are and move on.  

This book challenged me and my way of thinking. “Your thoughts create your reality” is explained in detail in this book. I’m grateful that this book was written.