100 books like The Address Book

This book takes something so in-your-face yet so often ignored about New York and other 21st-century global metropolises—their polyglot nature—and makes it the focus. I know when I arrive in a major city, the cacophony of myriad languages stands out on that first subway, bus, and tram ride. But soon enough, it all becomes background noise.

By foregrounding this phenomenon, arguing that it’s peaking today as global migration swells, and telling the stories of several tenacious language communities in New York’s outer boroughs, Perlin reads NYC through the alphabets that cover its bodega awnings.

This book looks at flâneurie, the Gilded Age gentlemen’s pastime of walking through a city purely for curiosity’s sake, through women’s eyes. Of course, a man has opportunities to walk through a city unnoticed and unimpeded in a way that a woman does not.

Walking with Elkin through cities I know well helped me realize how much I take for granted as a man (significant helpings of anonymity and safety) and the particular joys of liberation cities have offered women past, present, and future.

I’ve read more books than I care to remember that treat cities solely as markets, using an economic lens that reduces urbanites to mere maximizers of their own economic self-interest. This book does the opposite, and that’s why I found it so refreshing.

Urban observer and activist Jeremiah Moss chronicles New York City during the pandemic, a time when there’s literally nothing to buy—no stores to shop in, no restaurants to eat in, and no fashion trends to keep up with. With the market shut down, Moss finds that neighbors reconnect with neighbors on a human level, and a creative, festival-like atmosphere sweeps the city. This book helped me remember what’s great about living in a big city despite the many obvious cost-of-living drawbacks.

I love this book because it was so ahead of its time. Written during San Francisco’s first bout of hyper-gentrification—the 1990s dot-com boom—it is a chronicle of and tribute to the economically marginal but culturally central communities that got squeezed out: SRO denizens, Black activists, and queer refugees from Middle America.

In this 2001 book, a yet-to-be-discovered Solnit, in league with photographers Susan Schwartzenberg and Kate Joyce, records it all through the bulldozed and whitewashed spaces where these urbanites once lived. Most indelible is Joyce’s photo essay on San Francisco Starbucks outlets, each with a line below marking the storefront’s former life (“New Manila Restaurant, 1964-1994”; “Melody Video & Sound, 1936-1992”) showing how a flood of corporate money washed away so much that was unique in a great American city.

This is a less sophisticated mystery than the other four but doesn’t suffer for that reason.

Mickie Mckinney is a schoolboy detective and the setting is a school. I like the conceit that his office is in a cupboard under the stairs. The crimes are not sophisticated, which will suit some readers, and the humour is good.

I have long considered Jean-Jacques Rousseau the most influential of all major figures in the Enlightenment.

As I tell my students, if they are wearing jeans, then they are showing the abiding impact of Rousseau’s celebration of “nature” over civilization. I could recommend any of Rousseau’s books on the origins of society, the “social contract,” or his Confessions, the first modern autobiography. Instead, I will recommend my favorite study of Rousseau.

The great French historian Jean Starobinski illuminates the paradoxes of Rousseau’s personality and writings, his habits of self-deception and obfuscation in conflict with his celebration of total honesty or transparency. This book, though written in the late 1950s, greatly influenced later French authors on Rousseau such as Jacques Derrida, the founder of deconstruction.

The Enlightenment is often associated with intellectual changes. But the book sheds a new light on this “Age of Reason” by showing how emotions and feelings played a crucial role in this intellectually and sensorially dynamic period. Purnell tells this change by providing many interesting, and funny, episodes. My favorite, among others, is the seventeenth-century vogue for perfumes made of the excretions of the civet cat or the musk deer, and it was only in the mid-eighteenth century that floral scents became popular. This shift had to do with people’s ideas about health, cleanliness, and naturalness that changed over time. You will learn how and why people in the eighteenth and nineteenth centuries thought about the senses, how they experience their sensory world, and how our sensory experience came about over the course of a few hundred years.

While Bárbaros is a classic in borderland studies, it is not stuffy and boring at all.

The stories and details in the book give life to what happened a long time ago in distant lands. Weber shows readers how dynamic and fluid Spanish borderlands in the Americas really were. I particularly find it fascinating how the book reveals people’s flexibility in the face of seemingly rigid colonial categories.

This book is not as acclaimed as the others on this list, but it is a hidden gem. Staloff deftly weaves together the lives and ideas of three of the most notable founders, and the ways in which they were influenced by their Enlightenment forebears. Precisely because the book is relatively little-known, I recommend it all the time to colleagues and students.

The Marquis de Sade (1740-1814) is one of those characters that you loathe, but cannot help but find fascinating. By all standards, this deviant aristocrat was a gentleman in name only. Yet his remarkable life (32 years of it spent in prison) and amoral philosophizing provide the grist for a great biography under the pen of Gray. Readers will find many of de Sade’s horrific exploits here, yet this book also explores his relationship with the two most important women in his life: his beloved wife, who indulged him for decades, and his hated mother-in-law, whom he envisioned flaying alive before throwing her “into a vat of vinegar.” To a large degree, Marquis’s life and philosophy were an intentionally extreme version of the Enlightenment’s emancipation of the individual. A great window into the dark side of the Enlightenment.