100 books like She-Wolf

Ben-Ghiat limns the traits that characterize authoritarians in modern times.

Drawing a line from Mussolini to Trump, the author guides readers in the authoritarian’s playbook, revealing how dictators corrode democratic norms and undermine institutional restraints on their power. This lucid, well-written history makes you think about dictatorship across time, cultures, and nations.

This is a dazzling mix of theory, sociology, and history. Falasca-Zamponi is attentive to the myths, rituals, festivals and ceremonies, symbols, and recurring images of Italian fascism—and she is attentive, too, to the political power that Mussolini relentlessly drew from such cultural forms.

With tremendous analytical imagination, Falasca-Zamponi unpacks the significance of the fascist salute, Mussolini’s balcony poses, all the axe-and-bundle imagery, those omnipresent black shirts, and the fascists’ distinctive “passo romano” marching style. For me, the heart of the book is its intense analysis of fascist violence as spectacle. Not just spectacle, though. Falasca-Zamponi also makes the case that for the early fascists violence—“great, beautiful, inexorable violence,” in Mussolini’s words—was sublime, regenerative, glorious, salvific.

The early fascists made violence, Falasca-Zamponi suggests, as if it were art. 

In her decades of work on Italy’s Fascist era, Marla Stone has shown an especially keen eye for the development of the regime’s policies and ideologies, whether in the sphere of art and culture, or that of political violence and imperialist aggression. Here Stone offers a succinct and penetrating overview of the origins, rise, consolidation, and eventual crash of Fascism in Italy, followed by a translation of some three dozen primary documents—about a third of which were otherwise unavailable in English—to illustrate her narrative. Particularly chilling are the propaganda texts from 1938 on, when Mussolini’s grandiose claims to the legacy of ancient Rome took a back seat to full-blown racial politics, “as Italians were declared ‘Aryans’ and biological anti-Semitism became part of official ideology.”

The raised-arm salute is the most distinctive gesture of 20th-century Fascism and Nazism; in the 21st century, it still thoroughly shocks when spotted. Its origin? Though the so-called “Roman salute” has been widely supposed to date back to classical antiquity, Winkler in a meticulous study demonstrates that it is a modern creation, an anachronism that first consistently cropped up in theatrical contexts (stage and early motion pictures) in the 1890s. Though nonsensical from a historical point of view, “it does make political and ideological sense”, argues Winkler, “to all those who see in the Romans a model for power and might and for glorious conquest of others.” More generally, the book is essential reading on the origins and evolution of Mussolini’s theatricality.

For me, one of the best parts of a shifter romance story is a character who finds his/her “fated mate.” The idea of a fated mate is kind of like a prince charming, one true love, and soul mate all rolled into one. It’s the ultimate love story. The idea that there’s that perfect person for you out there and oh, look, destiny just brought you to their doorstep. I am a sucker for that storyline and I know, if you love shifters and romance, you are too. One True Mate has the fated mates theme perfected. It also has a storyline with secrets, friendship, family, overcoming a painful past, and a main character who has to find a way to heal herself enough to love someone else. Basically, this one has it all. 

While not as funny as the above books, I like this one for its story of betrayal, dignity, and revenge. Set in Mussolini’s fascist regime and the Nazi occupation, young Angelina Rosini witnesses her mother’s brutal murder and will enact revenge no matter how long it takes. She escapes to Rome with her daughter and joins the resistance where she encounters spies, and friends that are not really friends. Who can you really trust? The characters are believable and flawed like most of us. This novel is full of action, Nazi cruelty, and a relentless determination to make things right.

This is an endearing book with soothingly simple charm. It is a tale of a shy cat celebrating her birthday with a gang of cat friends set in 1950s Greenwich Village. In this quiet book, the sublime high point of action is a double page spread of the cat celebrants earnestly dancing “The Sailor’s Hornpipe” in a moonlit Washington Square Park.

Osgood details the ancient version of a phenomenon we may recognize: a cold-blooded grift by a charismatic, lawless, leader transmuted into terrorism while posing as patriotism.

Detailing the violent conspiracy of L. Sergius Catilina (63 BCE), Osgood’s elegant translation of Sallust’s The War Against Catiline (c. 43 BCE) emphasizes the danger that political violence and intimidation pose to communal welfare and stability. The Romans never found the recipe for combining individual freedom with equality and political harmony. (Rome’s 450-year-old Republic ultimately devolved into civil war and autocracy.)

Sallust’s tale and Rome’s experience caution us against preserving inequities even as we seek to preserve the rule of law.

I really think this book has also been underappreciated and overlooked by students and enthusiasts.

It contains a remarkable (and again) unsurpassed collection of written sources from the Iron Age in regard to the history, culture, and religions of the Celtic speaking peoples of ancient Europe. In some places it focuses on interactions between the Celts and population groups from the Mediterranean and other parts of ancient Europe.

But it also goes into a great deal of detail about the Celts themselves; where they lived; the names and activities of many of their leaders, warriors, druids, and others; and fascinating information about their cultures, beliefs, and religions... in accurate historical context which makes for a very engaging - and at times a surprising read.

Without a proper understanding of the historical realities, and the context from which information derives... whether Greek and Roman accounts, inscriptions, other written sources, archeology, and… show more.

Richards’ book broadens the perspective advanced here with a concise overview of American and British films and some American-European co-productions about ancient Greek, Roman, biblical, and other cultures.

Its main focus is on the 1950s and 1960s, when epic filmmaking reached its height with color and widescreen cinematography, giant sets, huge casts, stereophonic sound, extreme lengths, and ruinous costs.

Richards rides to the rescue of several less-than-stellar films but can be severe as well, e.g. about 300: “probably the most Fascistic film to come out in cinemas since the fall of the Third Reich.” (No argument here.)

A few inaccuracies concerning antiquity and cinematic details detract from the book’s value, but they are instructive, since errors can create new fictions from the fictions that films invariably create from history.