100 books like Jazz

It centers on and celebrates becoming—molting from one skin to another. For Ishmael this is a transition from a tired and limiting worldview to something fresh and alive.

The “bosom buddies” at the heart of the novel, Ishmael and Queequeg, seem comprised of opposites, but Ishmael’s etherealizing is grounded by Queequeg’s pragmatic ingenuity in ways that quiet and expand the young pagan-Presbyterian’s buzzing, anxious mind. Theirs is a friendship of succor, probably sex, and survival—all of it shadowed by the delusional obsessions of their mad captain.

The biracial Vigne twins in this book struggle with the choices before them as to which race they will embrace. I loved the book for its poignancy and honest exploration of the sensitivity involved in having a choice to make, no matter the generation.

This book is similar to the movie Imitation of Life but on a grander scale. The stories moved me and hurt me at the same time. 

This book is so special in its depiction of human beings striving for survival.

It is the only book that shows African American as slaveholders. The charm is the clarity with which Jones writes. His gift is the ability to say complex things simply. He made me strive to be a better writer. His story helped me feel deeply in ways I had not previously known I could feel.

The Promised Land is written in an engaging, eloquent style that makes it an excellent introduction to the history of the Great Black Migration. A noted journalist, Lemann interviewed dozens of migrants and their descendants to create a richly textured story of their experiences. Layered onto this story is description and analysis of the political contexts for the migration, including the civil rights movement and the Great Society programs. He follows a group of Black Americans from the Mississippi Delta to Chicago and, in some cases, back. He shows how the migration affected not just the migrants themselves, but America as a whole, for it shifted race relations from a regional to a national problem. Chicagoans like me will enjoy its wealth of local detail.

Richard Wright is perhaps best known for his acclaimed 1940 novel, Native Son. Following its publication, he was at work on a very different project: a photo-documentary history of the African American folk. Wright wrote the prose narrative, which describes in broad strokes the history of Black Americans from slavery to emancipation to the Jim Crow era and the Great Black Migration. The black and white photographs accompanying the narrative were selected by Edwin Rosskam from the archives of the Farm Security Administration. Taken during the Great Depression by such notable photographers as Walker Evans and Dorothea Lange, the photos provide visual documentation of the harsh conditions Blacks faced both south and north. My interpretation of 12 Million Black Voices is given in chapter six of my book. 

Annie Dillard joins Aldo Leopold and Rachel Carson as my favorite “nature writers.” Annie is pithy, often wry, insisting that we notice and guiding us with her own noticing.

A classic quote: “In nature, improbabilities are the one stock in trade. The whole creation is one lunatic fringe. If creation had been left up to me, I’m sure I wouldn’t have had the imagination or courage to do more than shape a single, reasonably sized atom, smooth as a snowball, and let it go at that… No claims of any and all revelations could be so far-fetched as a single giraffe.”

Though it focuses on dreams and the occult, the ulterior subject of Emerson’s Demonology is the arcane inversions, doublings, and “unconscious” of transcendentalism. Between many of Emerson’s pronouncements falls this shadow of Demonology, which provides key tenets of his philosophy. Demonology is the cumulative residue of an attempt to explain away that which resists Emerson’s theory that nature is consistent, explicable, rational, and benign. Encapsulating the uncanny, and the inexplicable forces of dreams, animals, and pseudosciences, Demonology consolidates all that is “outside” and negated for Emerson—everything that is, in his terminology, “not me.” Demonology locates the cracks in Emerson’s consciousness, as well as the hobgoblins in his notion of Reason. Emerson’s conception of nature here is notably modern, and often sounds Lacanian—the demonological exception or irrational, that which cannot be fully understood or described, is the necessary anomaly or remainder on which the universality of nature depends.

Pynchon’s Against the Day stages a form of pantheism in which everything bears some form of consciousness, which, like nature, has no border. Cyprian considers that “the earth [might be] alive, with a planet-shaped consciousness”; and it is “as if silver were alive, with a soul and a voice.” Pynchon’s characters live in a pantheistic universe in which everything is part of nature and alive—where the wind tries to wake them and the world has a consciousness. Pynchon updates Melville in Mardi, in which, e.g., a character asks, “Think you there is no sensation in being a tree? Think you it is nothing to be a world? [The world of] Mardi is alive to its axis.” In ATD, “the steel webwork was a living organism”; even an “egg yolk [can be] perhaps regarded as a conscious entity.” Consciousness can’t be confined to people: all entities have the potential… show more.

Cane is an experimental, modernist work combining poetry, fictional vignettes, and dramatic dialogue as it portrays Black life in the sugar cane fields of the South and in the urban neighborhoods of recent migrants. I first read Cane while I was living in an apartment on the south side of Chicago, a destination for hundreds of thousands of Black migrants in the mid-twentieth century; the tracks of the Illinois Central railroad, their main transit route from the South, were just steps away from my home. The book drew my attention to the forces shaping my neighborhood, while it also led me to begin thinking about the connections between art and migration. It is a very lyrical and powerful book—and the subject of the second chapter of my book.

Harlem painter Jacob Lawrence composed a series of sixty panels, applying tempera to composite board, to tell the story of the Great Black Migration; he numbered them sequentially and added captions to tie it all together. It opened to acclaim in 1941. You can see the entire work in the book Jacob Lawrence: The Migration Series. Read it and you will discover the conditions African Americans faced in the South, the networks that migrants used to make the journey northward, and the lives they formed in the cities. Lawrence’s images are bold and geometric, using expressionistic brushstrokes and a consistent color palette from panel to panel. I saw the series exhibited in Chicago and was impressed by the intimate scale of the panels—they measure only 18 by 12 inches.