100 books like History of the Kingdom of Naples

The Chinese American presence in the USA started with the gold rush and the building of the transcontinental railroad.

It was a blessing to find Chang’s non-fiction work because he utilized a tremendous about of research to accurately cover the book’s topic. I’m also grateful that his writing style is not dull.

Building a railroad trestle through the High Sierra mountains in winter implies work conditions that affect laborers as well as investors. Chang strings the human sentiments throughout the history of those who participated in noble fashion, Chinese and non-Chinese alike.

In portraying the Chinese experience, Chang’s book as underscores how vital the transcontinental railroad was to the development of America. 

I loved Elegant’s book because he included a highly detailed account of the period, an account only possible by a top China scholar.

Manchu is a fictional work set within a vivid history of 17th-century China when the Manchus from northeast Asia battled native Han Chinese causing the fall of the Ming dynasty (1368 to 1644). The great conflict is brought to life in a personal way, including the interactions of heroic characters, Eastern and Western. The result highlights varied perceptions of politics, warfare, and social relations. 

I appreciate Elegant’s blend of academic precision and detail with creative storytelling to make history so interesting. He encases facts in an emotional plot. Elegant is a master wordsmith who stimulates thought, valuable for understanding the Manchu period as well as individual introspection. 

My grandparents were from southern Italy. Over the years, I had always wanted to learn about the area, its history, and culture. Even in the Italian language, there is a lack of any quality publications dealing with the south.

Finally, a book was published in 2005 filling this gap—Astarita’s book is praiseworthy for its in-depth coverage of south Italy. Rather than scavenging together hundreds of books and articles for information, there came this main reference work.

Written by Astarita, a professor at Georgetown University, it is a scholarly work. It doesn’t read like a novel, but the thoroughness brings out the character of the people and their contributions to Italian and world culture. I praise the author for bringing this important topic out of obscurity to world attention.

The life and writings of Iris Chang portray a woman with a passion for learning about her cultural heritage. Like a soldier, she gave her life in the pursuit.

The Chinese in America brings into focus just how it was for early Chinese immigrants to live in this land and their place in America today. The book not only sheds light on the Chinese American experience, but indirectly on all immigrant groups as well.

I value Chang’s encompassing work enlightening for understanding Chinese Americans as much as for understanding my own heritage.

Paul Thompson is Professor of philosophy and holds the Kellogg chair in agricultural ethics at Michigan State University.

He was the first philosopher to explore the ethics of agriculture. It might be more correct to say he was the first to explore the lack of a specific ethical foundation for agriculture. He is a prolific writer and has published several books and numerous papers on agricultural ethics.

I have met him, read his work, and have benefited from his knowledge.

There are a lot of great books about metaethics and a lot of great books about reasons, but this book nabs my top recommendation because Smith makes the topics so deceptively easy to get into and start thinking about. This is the book that I wrote my undergraduate senior thesis on that got me into studying and writing about philosophy for a living, and it is also one of the key books that everyone in my generation in my field grew up thinking about and reacting to. It also has a great balance between an overarching project that spans all of the chapters and some pretty self-contained discussions, especially in the earlier chapters, that helps the reader to focus on one question at a time while also getting a glimpse of how philosophical questions can add up to something bigger.

This handbook, edited by three well-known Smith scholars, follows on from a conference organised for the 250th anniversary of the publication of Smith’s Theory of Moral Sentiments although it is not a proceedings volume.

The book has seven parts, each part featuring four chapters. These 28 chapters cover all bases, from an introductory outline of life, times, and legacy, over the importance of Smith’s unpublished work, the importance to Smith of rhetoric, ethics, aesthetics, theatre, and fashion, to Smith’s view on commerce and morality, his view on religion, and Smith’s legacy and influence, among many other topics.

I’m so sick of the culture wars in America. That’s why Makoto Fujimura’s call towards Culture Care was so refreshing and encouraging.

He acknowledges how artists may end up as border walkers, gaining inspiration by living on the edges of society. But mere rebellion isn’t enough. I was so inspired by his encouragement to see cultural care as comparable to environmental work. How do we create estuaries where new growth and ideas can emerge? As a painter, Mako brings his visions to life on canvas. Yet, this book challenged me to usher more beauty into my community through any medium.

This is another important contribution to our understanding of Spinoza as a moral philosopher. It is a denser read than the first three books, but fascinating nonetheless for those already with a little Spinoza under their belt. Rather than concentrating on just the latter parts of the Ethics, where most scholars interested in Spinoza’s moral philosophy focus and where we find the mature discussion of the “free person” who lives under the “guidance of reason”, Sangiacomo is especially concerned with the evolution of Spinoza’s moral thought from his earliest writings to his final, uncompleted work. He considers tensions within, and pressures upon, Spinoza’s understanding of the “Supreme Good” and how to achieve it, and the changes that that account consequently undergoes. Sangiacomo’s thesis is thus both historical and philosophical.

Buddhist philosophers had much to say about how we should live our lives and how we should treat others. Modern scholars of Buddhist moral thinking have presented these ideas in a number of different ways. Gowans’ book is a fair and balanced discussion of what Indian Buddhist moral philosophers had to say about ethics and the different ways in which recent scholars have interpreted their claims.