I began studying philosophy, both western and Asian, as a college freshman, and I never stopped. Much of my career in philosophy was devoted to building bridges between western and Buddhist traditions. The best philosophers try to make their ideas as clear as possible. But standards of clarity can differ across traditions, and this sometimes makes it difficult to present the theories and arguments of one philosophical tradition to those who think in terms of another. I have struggled with this in my own efforts at bridge-building, and I am always appreciative when I see other scholars of Buddhism achieve the sort of clarity I aim for.
Buddhist philosophers try to construct rational defenses of those claims about the nature of ourselves and the world that are central to the Buddhist project. So clarity about how we obtain knowledge is important to Buddhist thinkers. In this book Stoltz presents some of the fruits of their efforts, the epistemological theories of the tradition. What I most like about this book is the clarity with which Stoltz connects Buddhist theorizing about knowledge with trends in more recent western epistemology, bringing out both important overlaps and significant discontinuities.
Illuminating the Mind puts the field of Buddhist epistemology in conversation with contemporary debates in philosophy. Jonathan Stoltz provides readers with an introduction to epistemology within the Buddhist intellectual tradition in a manner that is accessible to those whose primary background is in the "Western" tradition of philosophy. The book examines many of the most important topics in the field of epistemology, topics that are central both to contemporary discussions of epistemology and to the classical Buddhist tradition of epistemology in India and Tibet. Among the topics discussed are Buddhist accounts of the nature of knowledge episodes, the defining conditions…
I fell in love with the characters, their foibles, and their search for answers. I feel lost at times, not seeing the forest for the trees, but this book showed the path of the protagonist who goes through many phases in his life, coming out the other end renewed, content, and with a revealing of his own spirit and accumulation of experience and knowledge which I found to be profound.
He deals with contemporary issues in a myth-like setting. I do not know much about Buddhism, but this book has those elements. It’s a wonderful read. Something I would pick up again.
Here the spirituality of the East and the West have met in a novel that enfigures deep human wisdom with a rich and colorful imagination.
Written in a prose of almost biblical simplicity and beauty, it is the story of a soul's long quest in search of he ultimate answer to the enigma of man's role on this earth. As a youth, the young Indian Siddhartha meets the Buddha but cannot be content with a disciple's role: he must work out his own destiny and solve his own doubt-a tortuous road that carries him through the sensuality of a love…
Initially trained as a mathematician, I have
now been an academic philosopher for well over four decades—in the UK,
Australia, and currently at the Graduate Center of the City University of
New York. About halfway through this time I was shocked to discover that
I knew nothing of half of the world’s philosophy: that developed in the
Eastern traditions. I set about educating myself—reading, travelling to India
and Japan to teach and study, working with those who were specialists in
the relevant areas. Nowadays in my philosophical writing and research I
am able to draw on a much richer and deeper understanding of philosophy.
There are a number of distinct forms of Chinese (Mahāyāna) Buddhism. Huayan (華嚴, Skt: Avataṃsaka) Buddhism is usually reckoned to be the most theoretically sophisticated. It flourished for only a few hundred years in the middle of the first millennium of the Common Era (though it still has a small presence in Japan, where it is called Kegon). However, it had a major impact on the thought of the other Chinese schools of Buddhism (and on Neo-Confucianism). Cook’s book is old and a bit dated now, but it is still the best introduction to this form of Buddhist philosophy.
Hua-yen is regarded as the highest form of Buddhism by most modern Japanese and Chinese scholars. This book is a description and analysis of the Chinese form of Buddhism called Hua-yen (or Hwa-yea), Flower Ornament, based largely on one of the more systematic treatises of its third patriarch. Hua-yen Buddhism strongly resembles Whitehead's process philosophy, and has strong implications for modern philosophy and religion. Hua-yen Buddhism explores the philosophical system of Hua-yen in greater detail than does Garma C.C. Chang's The Buddhist Teaching of Totality (Penn State, 1971). An additional value is the development of the questions of ethics and…
I’ve always loved fairytales, whimsical stories, and mysteries. Plus, I’m passionate about mind-expanding, heart-opening books that offer me new ways to understand myself and the Universe we live in. And I particularly like books that show me ways to have more of what brings me joy and pleasure. When I can get all of this in a novel I’m in heaven.
I’m a crazy cat lover and a lover of all things mystical so this book makes my heart purr.
It’s about His Holiness the Dalia Lama rescuing a starving and pitiful kitten he finds on a street in New Delhi and takes to his home in the Himalayas. This is a very sweet and warmhearted story told from the cat's bird eye view as she spies on his meetings with Hollywood celebrities, VIPs, and philanthropists.
It’s a through-the-back-door crash course in Buddhism.
'In the months that followed I watched His Holiness working on a new book... I began to think that perhaps the time had come for me to turn my paws to a book of my own . . . one that tells my own tale . . . How I was rescued from a fate too grisly to contemplate, to become constant companion to a man who is not only one of the world's greatest spiritual leaders and a Nobel Peace Prize laureate, but who is also a dab hand with the can opener.'
Bertrand Jouvenot is a French marketing influencer and prominent writer on business, management, marketing, branding, and digital. He has spent over twenty years in a variety of senior marketing roles. He now teaches at several business and fashion schools for Chinese and European students as well as consulting to various businesses. Bertrand lives in Paris, France, and writes for Le Monde, The Harvard Business Review, Forbes, Mediapart, Stratégies, le Journal du Net, Les Echos, and Influencia, the prestigious French quarterly print magazine spotting trends in marketing, communication, and creation.
This book is told to be the offering of no mind, born of compassion for all suffering beings. The diamond Sūtra takes the form of a dialogue between the Buddha and his disciple Subhūti. The central theme of emptiness is a pillar in Buddhism. It relates to the non-existence of the bodhisattva's self (buddha‘s self), the merits, stages of spiritual progression, marks, and characteristics of a Buddha in the perspective of universal emptiness. It plays a particularly important role in meditative currents such as Zen.
Zen Buddhism is often said to be a practice of mind-to-mind transmission without reliance on texts --in fact, some great teachers forbid their students to read or write. But Buddhism has also inspired some of the greatest philosophical writings of any religion, and two such works lie at the center of Zen: The Heart Sutra, which monks recite all over the world, and The Diamond Sutra, said to contain answers to all questions of delusion and dualism. This is the Buddhist teaching on the perfection of wisdom and cuts through all obstacles on the path of practice. As Red Pine…
My areas of expertise are museum management and arts administration. More specifically, I study structures of arts organizations and how they are connected or disconnected to their communities and larger societies using the systems theory and concept of mutual causality. In the process, I point out where the systems (i.e., museums) become stagnant and find a leverage point to address that stagnation by bringing in new input and different ways of thinking about the culture and structure of the organization. In most of my research, I try to find blindspots of following or doing “what was just there (i.e., status quo)” instead of evaluating what it did and how it can be improved.
This book spoke to me as a scholar of systems theory and due to my upbringing in Buddhist culture. Macy discusses how core teachings of interdependence in Buddhism and the mutual causation concept of general systems theory are similar. This book emphasizes the interdependent relationships among different people, things, societies, and ecosystems as mutually affecting and not unidirectional, leading to and encouraging collective action toward mutual benefits. I also love this book because it can introduce readers to philosophical thoughts that are other than Western, which we tend to be bombarded with in academic publications and education in the US.
This book brings important new dimensions to the interface between contemporary Western science and ancient Eastern wisdom. Here for the first time the concepts and insights of general systems theory are presented in tandem with those of the Buddha. Remarkable convergences appear between core Buddhist teachings and the systems view of reality, arising in our century from biology and extending into the social and cognitive sciences. Giving a cogent introduction to both bodies of thought, and a fresh interpretation of the Buddha’s core teaching of dependent co-arising, this book shows how their common perspective on causality can inform our lives.…
Western Buddhism has had more than its share of fine explicators, from Stephen Batchelor to Sharon Salzberg, but this volume ranks with the most informative of them. It collects the best writings published over recent decades by the very wise Jewish-American Zen priest Norman Fischer.
For me, these far-ranging articles make better sense of Zen than anything I've ever read. In humorous, down-to-earth prose, these essays unpack some of the thorniest issues raised by Zen, that bundle of paradoxes.
Using personal examples drawn from his long activity in and around various Buddhist centers, Fischer makes Zen sound both approachable and worth approaching. In the final section, he thinks through how a religion that stresses the fluid nature of the self can speak to an era that places fixed identity (racial, sexual, ethnic, gendered) at the center of our personhood.
From beloved Zen teacher Norman Fischer, a collection of essays spanning a life of inquiry into Zen practice, relationship, social engagement, and spiritual creativity.
"Looking backwards at a life lived, walking forward into more life to live built on all that, trying not to be too much influenced by what's already been said and done, not to be held to a point of view or an identity previously expressed, trying to be surprised and undone and maybe even dismayed by what lies ahead."--Norman Fischer
Norman Fischer is a Zen priest, poet, and translator whose writings, teachings, and commitment to interfaith…
I’m a lifelong student of philosophy, leadership, and principled living. Having worked with great leaders of today and being an editor-in-chief of a leadership journal (Leader to Leader), I experience how their leadership continues the principles set forth in days long past, and I publish works by authors who are keeping these principles alive in their writing. I am grateful for the opportunity to recommend books that might help others as we grapple with how to be in the world today to create value for all.
If there were two books that I could take with me to a desert island to read until the end of days, they would be this one and My Life in Leadership by Frances Hesselbein. This one because it is the story of the life of Buddha and because Thich Nhat Hahn writes this story in the most engagingly gentle prose.
Presenting the life and teachings of Gautama Buddha, drawn directly from 24 Pali, Sanskrit, and Chinese sources—and retold by beloved Zen teacher Thich Nhat Hanh
Retold in Thich Nhat Hanh’s inimitably beautiful style, this book traces the Buddha’s life over the course of 80 years—partly through the eyes of Svasti, the buffalo boy, and partly through the eyes of the Buddha himself. Old Path White Clouds is a classic of religious literature.
“I have not avoided including the various difficulties the Buddha encountered, both from his own disciples and in relation to the wider society. If the Buddha appears in…
I began studying philosophy, both western and Asian, as a college freshman, and I never stopped. Much of my career in philosophy was devoted to building bridges between western and Buddhist traditions. The best philosophers try to make their ideas as clear as possible. But standards of clarity can differ across traditions, and this sometimes makes it difficult to present the theories and arguments of one philosophical tradition to those who think in terms of another. I have struggled with this in my own efforts at bridge-building, and I am always appreciative when I see other scholars of Buddhism achieve the sort of clarity I aim for.
Buddhist philosophers had much to say about how we should live our lives and how we should treat others. Modern scholars of Buddhist moral thinking have presented these ideas in a number of different ways. Gowans’ book is a fair and balanced discussion of what Indian Buddhist moral philosophers had to say about ethics and the different ways in which recent scholars have interpreted their claims.
The first book of its kind, Buddhist Moral Philosophy: An Introduction introduces the reader to contemporary philosophical interpretations and analyses of Buddhist ethics. It begins with a survey of traditional Buddhist ethical thought and practice, mainly in the Pali Canon and early Mahayana schools, and an account of the emergence of Buddhist moral philosophy as a distinct discipline in the modern world. It then examines recent debates about karma, rebirth and nirvana, well-being, normative ethics, moral objectivity, moral psychology, and the issue of freedom, responsibility and determinism. The book also introduces the reader to philosophical discussions of topics in socially…
Initially trained as a mathematician, I have
now been an academic philosopher for well over four decades—in the UK,
Australia, and currently at the Graduate Center of the City University of
New York. About halfway through this time I was shocked to discover that
I knew nothing of half of the world’s philosophy: that developed in the
Eastern traditions. I set about educating myself—reading, travelling to India
and Japan to teach and study, working with those who were specialists in
the relevant areas. Nowadays in my philosophical writing and research I
am able to draw on a much richer and deeper understanding of philosophy.
Perhaps the best-known form of Chinese Buddhism in the West is Chan (禪). This had a major impact on Buddhism in Japan, when it took off there around the 12th Century. (The Japanese pronunciation of the Chinese character is Zen.) Zen is undoubtedly the most enigmatic form of Buddhism, and many “pop” books on it can be found in local bookstores, but good philosophical books are much harder to find. Kasulis’ book is one of the best. Certainly, you are going to get his take on matters, and there are others, but it’s hard to go past his book for a good philosophical introduction to Zen.
