Here are 100 books that Buddhist Perspectives on Free Will fans have personally recommended if you like
Buddhist Perspectives on Free Will.
Shepherd is a community of 12,000+ authors and super readers sharing their favorite books with the world.
I began studying philosophy, both western and Asian, as a college freshman, and I never stopped. Much of my career in philosophy was devoted to building bridges between western and Buddhist traditions. The best philosophers try to make their ideas as clear as possible. But standards of clarity can differ across traditions, and this sometimes makes it difficult to present the theories and arguments of one philosophical tradition to those who think in terms of another. I have struggled with this in my own efforts at bridge-building, and I am always appreciative when I see other scholars of Buddhism achieve the sort of clarity I aim for.
This is simply the best available study of the Indian Buddhist philosophical tradition as a whole. It starts with the thought of the Buddha and ends with some 12th-century Buddhist thinkers who tried to synthesize the different strands that Buddhist philosophers had developed in the intervening 16 centuries. Westerhoff does a fine job of laying out all the major figures and schools in a way that makes clear how they supported their different views. His interpretations of the figures he discusses are fair and well supported.
Jan Westerhoff unfolds the story of one of the richest episodes in the history of Indian thought, the development of Buddhist philosophy in the first millennium CE. He starts from the composition of the Abhidharma works before the beginning of the common era and continues up to the time of Dharmakirti in the sixth century. This period was characterized by the development of a variety of philosophical schools and approaches that have shaped Buddhist thought up to the present day: the scholasticism of the Abhidharma, the Madhyamaka's theory of emptiness, Yogacara idealism, and the logical and epistemological works of Dinnaga…
I began studying philosophy, both western and Asian, as a college freshman, and I never stopped. Much of my career in philosophy was devoted to building bridges between western and Buddhist traditions. The best philosophers try to make their ideas as clear as possible. But standards of clarity can differ across traditions, and this sometimes makes it difficult to present the theories and arguments of one philosophical tradition to those who think in terms of another. I have struggled with this in my own efforts at bridge-building, and I am always appreciative when I see other scholars of Buddhism achieve the sort of clarity I aim for.
Dharmakīrti is among the most important of the Indian Buddhist philosophers, but he is also one of the most challenging. These two eminent scholars of his tradition bring their expertise to bear in making a central aspect of his thought accessible to non-experts. The Buddhist quest for enlightenment is organized around the task of overcoming the sense of self, the sense of a ‘me’ that is the owner of this life. Eltschinger and Ratié clearly and carefully explain how Dharmakīrti uses philosophical rationality to help us in the task of dissolving that sense.
From very early times, Buddhist intellectuals have made the notion of a self-existing over and above the bodily and mental constituent’s one of their main targets. Their critique first culminates in Vasubandhu’s treatise against the Buddhist personalists (5th century CE).The eighth-century philosophers Santaraksita and Kamalasila provide another milestone in the history of the mainstream Buddhists’ critique of the self and the person: their Tattvasangraha (pañjika) contains the most learned and elaborate treatment of the subject. But how have Dignaga and Dharmakirti contributed to this debate? The present study attempts to answer at least in part this question by offering an…
I began studying philosophy, both western and Asian, as a college freshman, and I never stopped. Much of my career in philosophy was devoted to building bridges between western and Buddhist traditions. The best philosophers try to make their ideas as clear as possible. But standards of clarity can differ across traditions, and this sometimes makes it difficult to present the theories and arguments of one philosophical tradition to those who think in terms of another. I have struggled with this in my own efforts at bridge-building, and I am always appreciative when I see other scholars of Buddhism achieve the sort of clarity I aim for.
Buddhist philosophers had much to say about how we should live our lives and how we should treat others. Modern scholars of Buddhist moral thinking have presented these ideas in a number of different ways. Gowans’ book is a fair and balanced discussion of what Indian Buddhist moral philosophers had to say about ethics and the different ways in which recent scholars have interpreted their claims.
The first book of its kind, Buddhist Moral Philosophy: An Introduction introduces the reader to contemporary philosophical interpretations and analyses of Buddhist ethics. It begins with a survey of traditional Buddhist ethical thought and practice, mainly in the Pali Canon and early Mahayana schools, and an account of the emergence of Buddhist moral philosophy as a distinct discipline in the modern world. It then examines recent debates about karma, rebirth and nirvana, well-being, normative ethics, moral objectivity, moral psychology, and the issue of freedom, responsibility and determinism. The book also introduces the reader to philosophical discussions of topics in socially…
The constellation we know as Taurus goes all the way back to cave paintings of aurochs at Lascaux. This book traces the story of the bull in the sky, a journey through the history of what has become known as the sacred bull.
I began studying philosophy, both western and Asian, as a college freshman, and I never stopped. Much of my career in philosophy was devoted to building bridges between western and Buddhist traditions. The best philosophers try to make their ideas as clear as possible. But standards of clarity can differ across traditions, and this sometimes makes it difficult to present the theories and arguments of one philosophical tradition to those who think in terms of another. I have struggled with this in my own efforts at bridge-building, and I am always appreciative when I see other scholars of Buddhism achieve the sort of clarity I aim for.
Buddhist philosophers try to construct rational defenses of those claims about the nature of ourselves and the world that are central to the Buddhist project. So clarity about how we obtain knowledge is important to Buddhist thinkers. In this book Stoltz presents some of the fruits of their efforts, the epistemological theories of the tradition. What I most like about this book is the clarity with which Stoltz connects Buddhist theorizing about knowledge with trends in more recent western epistemology, bringing out both important overlaps and significant discontinuities.
Illuminating the Mind puts the field of Buddhist epistemology in conversation with contemporary debates in philosophy. Jonathan Stoltz provides readers with an introduction to epistemology within the Buddhist intellectual tradition in a manner that is accessible to those whose primary background is in the "Western" tradition of philosophy. The book examines many of the most important topics in the field of epistemology, topics that are central both to contemporary discussions of epistemology and to the classical Buddhist tradition of epistemology in India and Tibet. Among the topics discussed are Buddhist accounts of the nature of knowledge episodes, the defining conditions…
Initially trained as a mathematician, I have
now been an academic philosopher for well over four decades—in the UK,
Australia, and currently at the Graduate Center of the City University of
New York. About halfway through this time I was shocked to discover that
I knew nothing of half of the world’s philosophy: that developed in the
Eastern traditions. I set about educating myself—reading, travelling to India
and Japan to teach and study, working with those who were specialists in
the relevant areas. Nowadays in my philosophical writing and research I
am able to draw on a much richer and deeper understanding of philosophy.
Perhaps the best-known form of Chinese Buddhism in the West is Chan (禪). This had a major impact on Buddhism in Japan, when it took off there around the 12th Century. (The Japanese pronunciation of the Chinese character is Zen.) Zen is undoubtedly the most enigmatic form of Buddhism, and many “pop” books on it can be found in local bookstores, but good philosophical books are much harder to find. Kasulis’ book is one of the best. Certainly, you are going to get his take on matters, and there are others, but it’s hard to go past his book for a good philosophical introduction to Zen.
Initially trained as a mathematician, I have
now been an academic philosopher for well over four decades—in the UK,
Australia, and currently at the Graduate Center of the City University of
New York. About halfway through this time I was shocked to discover that
I knew nothing of half of the world’s philosophy: that developed in the
Eastern traditions. I set about educating myself—reading, travelling to India
and Japan to teach and study, working with those who were specialists in
the relevant areas. Nowadays in my philosophical writing and research I
am able to draw on a much richer and deeper understanding of philosophy.
Buddhism is a religion (or family of religions), but its underlying ideas—many of which are independent of the soteriology of Buddhism—have undergone a rich development in the two and a half thousand years since Siddhārtha Guatama (the historical Buddha) lived. Carpenter’s book introduces us to the philosophical development in India in the first 1,000 years of Buddhism. It concentrates on the ethical aspects, and explores, amongst other things, various relationships with ethical ideas from Ancient Greek philosophy.
Organised in broadly chronological terms, this book presents the philosophical arguments of the great Indian Buddhist philosophers of the fifth century BCE to the eighth century CE. Each chapter examines their core ethical, metaphysical and epistemological views as well as the distinctive area of Buddhist ethics that we call today moral psychology. Throughout, this book follows three key themes that both tie the tradition together and are the focus for most critical dialogue: the idea of anatman or no-self, the appearance/reality distinction and the moral aim, or ideal. Indian Buddhist philosophy is shown to be a remarkably rich tradition that…
My work as an anthropologist has focused on understanding the worldviews of people of different backgrounds and nationalities in the Middle East. This is despite the tendency now for anthropologists to pursue more theoretical and academic research. Although there are many ways to acquire an understanding of culture, the best is of course to live and work with local people. The next best way is to listen to them explaining themselves. These books by cultural insiders do just that. The authors come from several sub-cultures of the Arab world and religions. They all describe their own versions of culture, that although overlapping in many ways, also show the distinctiveness of each group.
During the sixties, Atiya collected life stories of five Egyptian women from the lower and middle classes, ranging in age from twenty to mid-sixty. The stories show how to them, life starts with marriage. If they mention their childhoods, it is as preparation for marriage. Parents invariably arranged the women’s marriages or gave permission to potential husbands attracted to their daughters from a distance. Once the excitement of their weddings is over, however, most face an endless stream of difficulties. They recount experiences as co-wives, being forced into acrimonious divorces, family conflicts, and problems with children. They discuss witchcraft, female circumcision, poverty, and health issues. The book is unusual in that it conveys in their own words, the thinking of people not usually heard from in Middle Eastern writing.
I write books about feisty girls who follow their dreams and don’t let fear stand in their way. Growing up in London I was an extremely shy child with a full-blown fantasy life, but at eighteen decided it was time to channel my inner “feisty girl”, take charge of my destiny, and travel to America to pursue my dream of becoming a writer. Now, many years later I am the proud author of five middle-grade novels, and the mother of four amazing children who are all off following their own dreams. When I’m not writing books about feisty girls, I’m reading other people's. Here are some of my favorites.
Okay, this is an old-fashioned book with some old-fashioned views, but it was my childhood favorite, so I had to include it! Orphaned Maria is sent to live with a distant relative at Moonacre Manor, but all is not as perfect as it seems, and it isn’t long before Maria discovers a world of hidden secrets and ancient feuds. It can’t have been easy growing up a feisty girl in Victorian England, but Maria Merryweather manages it, and I love that about her. She is stubborn, brave, and inquisitive, refusing to let anything dampen her spirit. As well as a passion for life Maria also has a passion for good food, (like me) so eat a snack while you read this because the descriptions will make you hungry! A perfect balance of mystery, magic, and teatime treats.
'The Little White Horse was my favourite childhood book. I absolutely adored it. It had a cracking plot. It was scary and romantic in parts and had a feisty heroine.' - JK Rowling - The Bookseller
Winner of the Carnegie Medal in 1946 and J.K. Rowling's favourite childhood book. This bestselling favourite fantasy classic is 'one of the most of the most magical stories in the world.' - The Independent. This is the story of a thirteen-year-old orphan, a Moon Princess, and a mysterious white horse.
Maria Merryweather, a plain London orphan, is sent to Moonacre Manor to live with…
It’s natural for humans to wonder who or what might have power over our actions. We’ve clawed our way to the top of the food chain, channeled the power of the elements, and tamed much of nature to our whim. What if something out there was the architect—or more—of our successes and failures? It’s something I’ve explored since I first began writing: fed by the adventures of living as an “Army brat” with a new life every two years, in keeping with my natural inclination to solve puzzles, and spurred by my fear of death and the equally frightening possibility that someone is or isn’t pulling the strings…
As a speculative fiction fan, I love to read horror, science fiction, and fantasy, and Spacelingis one of my favorite science fiction escapes. I first read it as a teenager and immediately connected with the idea of having a power that could literally transport me to another world. I was already a bit of an outsider, but I wanted to be an outsider like Daryl—wisecracking, resourceful, and fearless when it came to taking the leap and letting Fate’s cards fall where they may. This book is sometimes labeled YA fiction, but Doris Piserchia once said she wrote what she liked and had no specific aged audience in mind. I re-read it whenever I want to feel that rush of endless possibilities.
The ability to see other-dimensional rings that float in Earth's atmosphere was a late mutation of a few space-age humans. Daryl was under the care of the institution for muters, and she had discovered that if you jumped through the right ring at the right time it would land you in another dimensional world and another shape.
Spaceling is the story of Daryl's desperate efforts to unravel the mystery of why she was being held captive and of what was really going on in a certain alien dimension. Because she was sure it was all bad and that someday everyone…
I have lived in London most of my life, and what I love most about it are the wild places, the spots where the city and nature rub shoulders. When reading fiction, ‘place’ matters a lot to me, and if I am familiar with the setting, I like it to be accurate. That said, I love a little fantasy to stretch the boundaries. As well as being a writer and editor, I have worked part-time in bookshops for over forty years, and during that time, I must have read hundreds of novels set in and around London. These are five of my absolute favourites.
As with all the books I have chosen, the River Thames is a central part of this story.
From the affluence of Chelsea, it moves through the varied moods of the river, from crime in Rotherhithe through the Thames Barrier Park (one of my favourite London parks) to the point where it becomes the North Sea. At each twist and turn in the tale, the river matches the events perfectly.
The story is centred round a crime, but what I found fascinating was how a single error of judgement on the part of an innocent academic leaves him homeless, jobless, and in danger, with nowhere to run but a tiny patch of grass by the river.
One May evening in London, as a result of a chance encounter and a split-second decision, the young climatologist Adam Kindred loses everything - home, job, reputation, passport, credit cards, money - never to get them back. With the police and a hit man in merciless pursuit, Adam has no choice but to go underground, joining the ranks of the disappeared, struggling to understand how his life has unravelled so spectacularly. His journey of discovery will take him along the Thames from Chelsea to the sink estates of the East End. On the way he encounters aristocrats, priests, prostitutes and…
