Fans pick 100 books like Harmony Ideology

This book is similar to mine but instead of focusing on the spread and dissemination of capitalism, it focuses on the dissemination and adaptation of radical, socialist, and anarchist ideas in the Eastern Mediterranean region during the nineteenth century, and argues that the cities of Alexandria, Cairo, and Beirut played a major role in this process.

In particular, dense social and intellectual networks that linked key segments of the population in these cities together were pivotal in facilitating both the spread of these ideas and the ways in which they were reworked, reinterpreted, and adapted to local and regional contexts.

Though focusing on a different time period and on the spread of counter-hegemonic rather than hegemonic ideas, Khoury’s work is similar to the argument that I have been developing in this book, in the sense that it traces the regional networks and spaces of individuals and organizations who played a… show more.

Sherene Seikaly’s Men of Capital is a great book that focuses on Elites and the spread of certain ideas like my project.

Men of Capital focuses more on the intellectual projects of local economic elites in British-ruled Palestine in the early twentieth century, who “understood their economic interests as part of a broader Arab horizon” and sought to promote a capitalist “pan-Arab utopia of free trade, private property, and self-responsibility.”

They did this through direct collaboration with and travel to local Chambers of Commerce based in cities in Syria, Jordan, Lebanon, and Iraq, but also through extensive engagement in publishing and disseminating books and periodicals that promoted their vision in cities throughout the region. 

In this important study, Abu-Lughod presents a groundbreaking reinterpretation of global economic evolution, arguing that the modern world economy had its roots not in the sixteenth century, as is widely supposed, but in the thirteenth-century economy—a system far different from the European world system which emerged from it.

Using the city as the working unit of analysis, Before European Hegemony provides a new paradigm for understanding the evolution of world systems by tracing the rise of a system that, at its peak in the opening decades of the 14th century, involved a vast region stretching between northwest Europe and China.

Writing in a clear and lively style, Abu-Lughod explores the reasons for the eventual decay of this system and the rise of European hegemony.

The book is one of the first books that critically looked at NGOs, not as agents of change but as the infrastructure of the spread of the ideology of neoliberalism.

Maha brings back Gramsci to the study of civil society in the Middle East and critique the celebration of civil society as the agent of change in the region- and elsewhere – to argue that civil society is where hegemonic ideas about free market economy is spread. Maha was also one of the first writer to speak of NGOs as employer.

I was a lonely child and when I discovered my uncle’s childhood adventure books at my grandmother’s house I found a world of excitement, adventure, and bravery that thrilled me to the marrow. Although all the active characters in these books were male, I managed to insert my imaginary self into the tales of shipwrecks, daredevil flights, and chases through Amazon jungles as the protagonists bravely and indefatigably fought for survival. Martin Rattler was the first of these books I read and it’s still a breathtaking read, with plenty of moments when your heart is in your mouth and you are almost too scared to read on. I recommend it as a true heart-stopper. 

You may be shocked by some of the racist and sexist attitudes in Martin Rattler. It was written in the colonialist and intolerant England of the times, and I find it heartening that no one… show more.

In this tour de force history of Great Britain’s 19th century ‘liberal empire,’ Elkins demonstrates the glaring contradiction between the official claim that British society and its colonies were governed by liberal principles of ‘the rule of law’ and the systematic violence that lay at its core. “Violence,” Elkins argues, “was not just the British Empire’s midwife; it was endemic to the structures and systems of British rule.”

In an age when liberal rights were ostensibly universal, race became how the empire was able to exclude black and brown people (which included ‘racialized’ groups such as the Irish and Afrikaners) from the ranks of ‘civilized’ peoples. The so-called ‘civilizing mission,’ in which ‘uncivilized’ peoples would be welcomed into the ranks of the ‘civilized’ at some unspecified point, was draped in the trappings of noble enterprise and moral duty. However, while this thinly veiled ideology may have served the interests of… show more.

A great voice, an interesting take on fantasy, a non-white hero and heroine, rich mix of traditional fable and myth, and lots of Austeneque language. This story also takes on colonialism. I loved this book so much. It was a delight from start to finish and I’ve gone on to read other books by this author and I went to a coffee talk at the World SF Convention in Dublin. I was so thrilled to meet her.

Whenever I see suddenly this remarkable book on my bookshelves, I wonder how the author, writing in later years of his life, was able of combining his practical experience in Africa with his theoretical engagement of Africa. The author narrates sympathetically how African political elites who embraced Western alien institutions and state ideals failed to reconsider the reconfiguration of the nation-state on their continent.

I could not bear to put this book down. Each time I reached the end, I started again from the beginning. It lived on my bedside table for months. It was only after three readings that I could let it go.

Gregory Day had drawn me right into the places and times of early settler colonialism; his characters formed, against the odds, a way of life that was creative—poetic, musical, sensual, and, above all, ecological. They listened to the earth and found their place as part of it, belonging to it and belonging to the Earth. 

This travel diary by the Nobel Prize winning French writer was published in 1927 and expertly translated by his lifelong friend Dorothy Bussy. Gide dedicated his book and its sequel, Return from Chad, to Joseph Conrad, whose Congolese itinerary Gide retraced in part. In 1926 and 1927, the Frenchman spent ten months in Equatorial Africa with his lover Marc Alégret, making no secret of his sexual preference for young men and boys. In these travelogues, Gide fiercely criticized French colonialism and especially France’s “concessionary companies,” the large monopolistic firms that cruelly exploited Congolese laborers forced under inhuman conditions to harvest raw rubber. France’s Congo colony reproduced the excesses of its Belgian counterpart, despite the efforts of Gide and other prominent French figures to reform it.