88 books like Entangled Coercion

Colombia links the Andes to the Caribbean, and Ricardo Raúl Salazar Rey’s book shows how central the story of the African Diaspora is to how the Spanish Empire was built and governed for so long (much, much longer than the US has existed or the British were able to govern in the Americas). And this book shows how in the 1600s, Black people were building enduring places for themselves in that Spanish Empire that initially only viewed them as enslaved laborers, but was forced by their legal actions and alliances to recognize them as much more and much more diverse. Colombia has just elected its first Black vice president; and this wonderful book tells us how black people made themselves part of the foundation of that Andean nation.

Luxury is not usually associated with slavery. But in the colonial Americas, it could be. Sometimes, because some enslaved men and women were tailors and seamstresses, and some of the clothing they created was costly. More often, however, because some enslaved people got their hands on expensive, fashionable clothing.

Historians have begun to tell this story, and few do it better than the young scholar Tamara Walker. In this superb study, Walker tracks down all sorts of sources, written and pictorial, to describe the many ways that enslaved individuals acquired fine clothing in Lima, Peru, a Spanish-American colonial capital renowned for its residents’ opulent apparel.

Exquisite Slaves adds a fresh dimension to the exciting scholarship that is revealing how marginalized groups have obtained goods usually forbidden to them.

The first reason to read this book is that the fight against slavery in the Americas is not just a US story about its famous abolitionists and Civil War. The bigger story about abolition and the forces that opposed it involves European powers like Spain that controlled more territory in the Americas and governed the lives of many millions more people than lived in the US and what became the US.

The second reason to read this book is that nineteenth-century Spain was divided between liberal forces that wanted to end enslavement and conservative forces that wanted to preserve “property rights” at all costs; and this led to dueling abolitionist and antiabolitionist discourses. We can learn from this history as today, our own country is increasingly divided between dueling discourses.

For thousands of years, right down to the present, textiles and weaving in the Andes has been some of the most exquisite and sophisticated in the world. It has been linked to the amazing cultural creativity of people in the Andes and the rise and fall of successive empires because controlling textile production is controlling power and wealth.

This book shows us something entirely new: how the weavers who made these amazing textiles experienced and often resisted that power and the exploitation of their labor. Even though this book is not explicitly about Afro-Andean people, they were an integral part of the Andean labor force, and they figure in histories of resistance and rebellion in the Andes.

Truly one of the most exhilarating and surprising books I have read in a long time!

Abercrombie found a cache of documents left from the trial of Antonio Yta, born María Yta, who lived as a man after being tossed out of five different Spanish convents in the late eighteenth century. Yta ended up in South America, where he became a petty bureaucrat and married a Spanish woman who eventually turned him in to authorities. Along the way, Yta received permission from the Vatican to live and dress as a man. The story is not only full of ups and downs, but Abercrombie has transcribed a lot of the documentary record to show readers how Yta's family, friends, and colleagues struggled with who he was.

The book is divided into parts that tell the story, engage with different academic literature, and imagine Yta's life so that a reader can tailor… show more.

A vivid, amusing account of the author and her friend cycling and sleeping in the wild from Bolivia to Argentina. It is a story of determination and endurance as they push themselves to the extreme, always taking the hardest, highest route. Exhaustion, frustration, and sickness put their friendship to the test. 

As somebody who is the polar opposite, always seeking the easiest way, I was fascinated by this couple’s approach to adventure, and awed by their achievements.  

I lived in Bolivia in the late 1980s, and with three friends set off on a long wooden riverboat journey on the Rio Beni deep into the Amazon rainforest to the tiny jungle village of Rurrenebaque, a village strikingly similar to Ayachero where Ferencik set her story. I can verify that Ferencik’s detailed descriptions of the environment and its indigenous people perfectly capture the wilderness setting for this story.

The protagonist, Lily Bushwold, endures unimaginable challenges as she follows her new Bolivian love from La Paz back to his village. It is a world full of wonders and terrors, where she must use her wits to survive.   

This book gets at questions near and dear to my own ethnographic explorations, namely how migration changes gender roles in households. Women don’t leave home without figuring out care for young children and frail elders. Tanja Bastia looks at how Bolivian families handle the challenge of transnational parenting. Grandmothers often fill in for their migrant daughters (there’s the aging connection!), and migrant women struggle to balance their financial opportunities with the social stigma of having ‘abandoned’ their children in search of wealth.  

This is not only a great ethnography (a book based on long-term anthropological fieldwork) giving a splendidly detailed and deeply humane account of the lives of Bolivian tin miners and their families in the 1970s, but also one of the most effective case studies within the framework of “dependency theory.”

The title, which comes from one of the author’s interviews with a miner, captures the violence and misery of tin mining, but I also love the way the book portrays its protagonists as ordinary people living and giving meaning to their lives as best they can. 

I have given this the top spot, not because of the political ideals of the author, but the intimate portrayal of his passion for justice that this classic book portrays with such vivid humanity. Che Guevara was a gifted writer and in this book all the revolutionary idealism that fed into his life-long battle merge into a powerful narrative that is so symptomatic for the romanticism of a bygone era. The Cuban revolution firmly rooted the idea of independence in the political lexicon of resistance movements all over the world, as independence from outside interference, is a necessary step towards a progressive democracy. I read Guevara's books as a Junior Research Fellow at Oxford University in order to train my mind in the various methods of critique.