100 books like Exquisite Slaves

We don't know very much about Indigenous women's lives before and during the Spanish conquest. Camilla Townsend let me imagine how Malintzin, an enslaved Indigenous girl who was presented as a gift to the conquistador Hernando Cortés, experienced and made sense of that world.

I was transported to central Mexico and Yucatán through Townsend's careful but lively reading of art, poetry, and historical writings, her lush building of landscapes and lifeways created a space where I could place Malintzin and understand her choices. Those choices were complicated: she transformed herself from a slave into Cortés' most important interpreter and ally, translating Indigenous diplomats and leaders so that Cortés knew whom to trust, speaking back to them as his mouthpiece. I was convinced that Malintzin was both a brilliant strategist and also a woman with few options and not the outright villain or hero that a lot of the literature wishes… show more.

Colombia links the Andes to the Caribbean, and Ricardo Raúl Salazar Rey’s book shows how central the story of the African Diaspora is to how the Spanish Empire was built and governed for so long (much, much longer than the US has existed or the British were able to govern in the Americas). And this book shows how in the 1600s, Black people were building enduring places for themselves in that Spanish Empire that initially only viewed them as enslaved laborers, but was forced by their legal actions and alliances to recognize them as much more and much more diverse. Colombia has just elected its first Black vice president; and this wonderful book tells us how black people made themselves part of the foundation of that Andean nation.

Did you know that African and indigenous people worked together in what is today Bolivia and Argentina? They were both enslaved and those who had bought their freedom. Bolivia, high in the mountains, might seem remote, but in the 1500s and 1600s its rich silver mines were the motor of the Spanish Empire’s economy. And Spain was the superpower that dominated Europe, America, and the Atlantic.

Bolivia and the zones that supplied it with coerced and free workers, mules, food, wine, textiles, and the stimulant coca leaf was called Charcas, and it was the most valuable and important part of all of the Americas at the time.

This wonderfully detailed book by an outstanding Bolivian historian tells the story of the Black and indigenous laborers who made this possible.

The first reason to read this book is that the fight against slavery in the Americas is not just a US story about its famous abolitionists and Civil War. The bigger story about abolition and the forces that opposed it involves European powers like Spain that controlled more territory in the Americas and governed the lives of many millions more people than lived in the US and what became the US.

The second reason to read this book is that nineteenth-century Spain was divided between liberal forces that wanted to end enslavement and conservative forces that wanted to preserve “property rights” at all costs; and this led to dueling abolitionist and antiabolitionist discourses. We can learn from this history as today, our own country is increasingly divided between dueling discourses.

For thousands of years, right down to the present, textiles and weaving in the Andes has been some of the most exquisite and sophisticated in the world. It has been linked to the amazing cultural creativity of people in the Andes and the rise and fall of successive empires because controlling textile production is controlling power and wealth.

This book shows us something entirely new: how the weavers who made these amazing textiles experienced and often resisted that power and the exploitation of their labor. Even though this book is not explicitly about Afro-Andean people, they were an integral part of the Andean labor force, and they figure in histories of resistance and rebellion in the Andes.

I've always wondered why Latin American colonial cities had so many convents, surely there were not enough nuns to populate them in the sixteenth and seventeenth centuries?

Kathryn Burns not only clears up this mystery but shows us that convents were more or less the banks of their era, taking in funds in the form of nuns' entrance fees and gifts and bequests and then investing and lending them out (at interest) to local notables, often relatives of the women inside.

Convents were not simply homes for religious women, but were places where young women were formed, Spaniards, Indigenous, and Black, for the sake of the new colonial society. I would not have thought I would find the history of convents a page-turner, but I loved the scandals, the race relations, and the unexpected economic history.

Truly one of the most exhilarating and surprising books I have read in a long time!

Abercrombie found a cache of documents left from the trial of Antonio Yta, born María Yta, who lived as a man after being tossed out of five different Spanish convents in the late eighteenth century. Yta ended up in South America, where he became a petty bureaucrat and married a Spanish woman who eventually turned him in to authorities. Along the way, Yta received permission from the Vatican to live and dress as a man. The story is not only full of ups and downs, but Abercrombie has transcribed a lot of the documentary record to show readers how Yta's family, friends, and colleagues struggled with who he was.

The book is divided into parts that tell the story, engage with different academic literature, and imagine Yta's life so that a reader can tailor… show more.

This book introduced me to the concept of a "private pregnancy." Imagine that you are a wealthy young woman in the colonial Spanish empire. Your beloved asks to marry you, and you agree; based on that agreement, you begin to have sexual relations. You become pregnant. In many cases, this would not matter: marriage would eventually legitimate that child.

But what if he leaves or dies? You and your family have to create a fiction that you are not pregnant, place your child elsewhere, and hope you live an honorable enough life that the child can someday also benefit from your reputation. This is the kernel of Twinam's story of how Latin American elites manufactured notions of honor within their society and how Spanish monarchs ended up publishing a price list for legitimating illegitimate births after the fact. It really revealed the mindset behind elite society, not only colonial but… show more.

I’ll bet that you, like me, wear cotton clothes all the time. Before the eighteenth century, we could not have done so, or only on special occasions. You or I might have owned a bright calico skirt or fancy vest, but maybe not. Garments like those were expensive and hard to get, because they had to be imported from India, where they were woven and dyed by hand.

In this beautifully illustrated, prize-winning book, the Italian-British historian Giorgio Riello explains with remarkable clarity the multiple innovations from consumer choices to new technology that transformed cotton textiles from yesterday’s luxury into today’s necessity.

Of all the recent books on cotton and consumption, this is by far the best.

When we think of fashion, we tend to envisage attention-getting, usually very expensive clothing. And because many of those pieces have been carefully preserved, most historical works also focus on costly luxury apparel.

But as John Styles, one of today’s most imaginative historians, demonstrates in this gorgeous book, fashion is not just a matter of big-name designers who show in Milan, Paris, or New York. Having discovered a wealth of new sources—fabric swatches pinned onto orphan records are just one of them—Styles reconstructs the ways in which ordinary Britons created apparel styles during the first “Consumer Revolution.”