Fans pick 51 books like Malintzin's Choices

For a couple of decades, Restall has been at the vanguard of a group of historians developing what is known as the New Conquest History, an effort to balance the Eurocentrism of earlier histories of the Aztec-Spanish War and its aftermath. I’ve used an earlier book of his, Seven Myths of the Spanish Conquest, in my teaching, as it is succinctly argued and provokes students to think critically about the early history of Latin America. This book builds on that and narrows the focus to how the historic encounter between Moctezuma, the Great Speaker of Tenochtitlan and the most powerful individual in Mesoamerica, and Cortés (on November 8, 1519) has been reinterpreted in the years since.  It ranges across five centuries of history, art, and aesthetics, and pop culture to poke holes in narratives that center Cortés’ presumed military brilliance and problematize notions that Moctezuma considered the Spaniards gods… show more.

A vivid account of life in the Aztec world and the tragic Aztec-Spanish War told by Indigenous scribes writing in Nahuatl during the decades following these events and the transformation to colonial New Spain. Mexican authors began publishing translations of Native-author sources in the late eighteenth century; yet, together with his former advisor, Ángel María Garibay, León-Portilla did more than any other twentieth-century scholar to elevate the voices and perspectives of Nahua peoples, the descendants of the prehispanic Aztecs. The Broken Spears was first published in Spanish in 1959 and translated to English in 1962. It has been translated into many other languages and revised versions since.  Its key sixteenth-century texts include portions of Book 12 of the Florentine Codex, compiled by the Franciscan friar Bernardino de Sahagún, and sections of the Annals of Tlatelolco. Within these composite sources, readers can sense the multivalence of the Native authors… show more.

Any account of dangerous travel holds the potential for unexpected revelation, but this one taps a motherlode of rare insights and observations. Part of the reason is that Diaz, a twenty-something soldier of fortune in Hernán Cortés’ 16th-century expedition to the New World, became enchanted by the Aztec civilization that he and his compadres had come to pillage and destroy. Diaz writes vividly and lyrically, with a keen eye for graphic detail, and is unsparing in his accounts of the remarkable brutality on both sides. Five centuries later, his account remains illuminating and disturbing, and shows it’s not always necessary to like your traveling companion to gain insight into a perilous, previously unknown world.

The great Mexican author Carlos Fuentes wrote this book as a commemorative reflection of an earlier quincentennial, that of 1492-1992. Fuentes’ book is transatlantic in scope and considers the fraught history of Hispanic heritage in the Americas. The title metaphorically employs the mirror—both of the kind fashioned from obsidian by the Aztecs and the one bringing the viewer into Diego Velázquez’s masterpiece of Spanish golden-age painting, Las Meninas—in reflecting on this mixed inheritance five centuries later. Cultural mixing, or mestizaje, defines the creation of Latin America and its millennial-deep roots in the exchange networks, migrations, political alliances, and colonialism on the part of Mesoamerican and Iberian peoples, on both sides of the Atlantic. Fuentes is a gifted writer and Buried Mirror is what first got me thinking about these historical entanglements when I read it as a college student.

Luxury is not usually associated with slavery. But in the colonial Americas, it could be. Sometimes, because some enslaved men and women were tailors and seamstresses, and some of the clothing they created was costly. More often, however, because some enslaved people got their hands on expensive, fashionable clothing.

Historians have begun to tell this story, and few do it better than the young scholar Tamara Walker. In this superb study, Walker tracks down all sorts of sources, written and pictorial, to describe the many ways that enslaved individuals acquired fine clothing in Lima, Peru, a Spanish-American colonial capital renowned for its residents’ opulent apparel.

Exquisite Slaves adds a fresh dimension to the exciting scholarship that is revealing how marginalized groups have obtained goods usually forbidden to them.

I've always wondered why Latin American colonial cities had so many convents, surely there were not enough nuns to populate them in the sixteenth and seventeenth centuries?

Kathryn Burns not only clears up this mystery but shows us that convents were more or less the banks of their era, taking in funds in the form of nuns' entrance fees and gifts and bequests and then investing and lending them out (at interest) to local notables, often relatives of the women inside.

Convents were not simply homes for religious women, but were places where young women were formed, Spaniards, Indigenous, and Black, for the sake of the new colonial society. I would not have thought I would find the history of convents a page-turner, but I loved the scandals, the race relations, and the unexpected economic history.

Truly one of the most exhilarating and surprising books I have read in a long time!

Abercrombie found a cache of documents left from the trial of Antonio Yta, born María Yta, who lived as a man after being tossed out of five different Spanish convents in the late eighteenth century. Yta ended up in South America, where he became a petty bureaucrat and married a Spanish woman who eventually turned him in to authorities. Along the way, Yta received permission from the Vatican to live and dress as a man. The story is not only full of ups and downs, but Abercrombie has transcribed a lot of the documentary record to show readers how Yta's family, friends, and colleagues struggled with who he was.

The book is divided into parts that tell the story, engage with different academic literature, and imagine Yta's life so that a reader can tailor… show more.

This book introduced me to the concept of a "private pregnancy." Imagine that you are a wealthy young woman in the colonial Spanish empire. Your beloved asks to marry you, and you agree; based on that agreement, you begin to have sexual relations. You become pregnant. In many cases, this would not matter: marriage would eventually legitimate that child.

But what if he leaves or dies? You and your family have to create a fiction that you are not pregnant, place your child elsewhere, and hope you live an honorable enough life that the child can someday also benefit from your reputation. This is the kernel of Twinam's story of how Latin American elites manufactured notions of honor within their society and how Spanish monarchs ended up publishing a price list for legitimating illegitimate births after the fact. It really revealed the mindset behind elite society, not only colonial but… show more.

There are several books purporting to contain Nahuatl (or Aztec language) accounts of the conquest of Mexico.

This one by a late great scholar from UCLA is by far the best. His helpful introduction sets the scene, and the careful translations bring us right into the center of the action. The Spaniards may have thought they were impressing the Indians, but in this account by the Indians, we learn that they were sometimes laughing at the Europeans!

Many people don’t realize that there were Indigenous people who chose to side with the Spaniards.

If they had reasons of their own to support the powerful outsiders, they sometimes did so. One such man had a great-great-grandson who became a writer in colonial Mexico. He took the family stories and did some research of his own, and then wrote this compelling account of the decisions his ancestor made and the actions he took.

I love his pride! (Warning: you have to like battle scenes to like this one.)