I became fascinated by the science, technology, and social landscape of mining during my time teaching English in the Cerro Colorado copper mine in the north of Chile. Listening to miners and their families speak to each other gave me a small sense of the knowledge embedded in the language of mining communities. The experience showed me just how little I knew about metals and how much they shape our world, from the copper wiring in phone chargers to expressions like “mina” (mine/woman). That curiosity led me to a PhD program and to write my first book, Mining Language.
I wrote
Mining Language: Racial Thinking, Indigenous Knowledge, and Colonial Metallurgy in the Early Modern Iberian World
Mangan’s work completely changed the way that I thought about the colonial mining industry and the complexities of Andean gender systems. Through careful case studies and historical scholarship, Mangan gives voice and texture to the lives of Andean market women, artisans, and ordinary miners who filled the streets of Potosí and its surrounding communities. Trading Roles translates global histories of credit, market capitalization, and urbanization into intimate details of family and community life, and in so doing makes it clear that gender was – and is – a central part of Andean mining history. Readers interested in the interactions of gender, commerce, and Indigenous politics in urban spaces will be well-served by Mangan’s work.
Located in the heart of the Andes, Potosi was arguably the most important urban center in the Western Hemisphere during the colonial era. It was internationally famous for its abundant silver mines and regionally infamous for its labor draft. Set in this context of opulence and oppression associated with the silver trade, Trading Roles emphasizes daily life in the city's streets, markets, and taverns. As Jane E. Mangan shows, food and drink transactions emerged as the most common site of interaction for Potosinos of different ethnic and class backgrounds. Within two decades of Potosi's founding in the 1540s, the majority…
What Mangan’s work does for the Andes, Velasco Murillo’s scholarship does for Mexico. The book covers an astounding historical range, taking readers through the first silver strikes in Zacatecas under colonial rule until the edge of early nation-statehood. In telling this 250-year history of Zacatecas, Velasco Murillo demonstrates how Indigenous mining communities, their labor, and the capital they generated were critical to shaping – and were shaped by – emerging ideas of mestizo citizenship. It does so, moreover, by centering women and Indigenous miners in ways that other social histories of mining had not yet accomplished. Velasco Murillo shows definitively that the history of silver is not just underground – it is a story of women who prepare food, raise children, and form a political and economic community is life-giving, meaning-making ways across urban geographies and remote mining spaces. Readers looking for new ways to understand mining and revolution in Mexico will enjoy Velasco Murillo’s combination of social, political, and labor history.
In the sixteenth century, silver mined by native peoples became New Spain's most important export. Silver production served as a catalyst for northern expansion, creating mining towns that led to the development of new industries, markets, population clusters, and frontier institutions. Within these towns, the need for labor, raw materials, resources, and foodstuffs brought together an array of different ethnic and social groups-Spaniards, Indians, Africans, and ethnically mixed individuals or castas. On the northern edge of the empire, 350 miles from Mexico City, sprung up Zacatecas, a silver-mining town that would grow in prominence to become the "Second City of…
In this methodologically creative approach, Rossana Barragán narrates the history of colonial Andean silver through images. The slim, 90-page book is organized around 12 images and their global movements. Barragán expertly analyzes scenes of underground mining that other European empires used to justify their own violence, depictions of the Cerro Rico that appealed to Ottoman sensibilities, and the architecture of the mint of Antwerp, the city responsible for coining much of Potosí’s silver and printing many of the books and images that shaped early modern understandings of the Andes. Readers looking for an accessible history of the global consequences of Potosí will be well-served by Barragán’s work.
Kris Lane’s new work on Potosí does in words what Barragán does in images. Lane manages to tell a story that is at once global and comprehensive yet still rooted in local details of mineral extraction, assay, and coining. This book takes us from underground tunnels, adits, and galleys into refineries and, especially, the mint of Potosí. Readers seeking a big-picture view of the importance of Latin American mining and metallurgy to the story of the Spanish empire, and one told in vivid detail and readable prose, will find a lot to like here.
"For anyone who wants to learn about the rise and decline of Potosi as a city . . . Lane's book is the ideal place to begin."-The New York Review of Books
In 1545, a native Andean prospector hit pay dirt on a desolate red mountain in highland Bolivia. There followed the world's greatest silver bonanza, making the Cerro Rico or "Rich Hill" and the Imperial Villa of Potosi instant legends, famous from Istanbul to Beijing. The Cerro Rico alone provided over half of the world's silver for a century, and even in decline, it remained the single richest source…
Although mining in the colonial period has lasting implications for contemporary public policy, extractive industries, and science and technology, few books can tell this 500-year history in the detail it requires. Kendall Brown’s History of Mining in Latin America is one of those few. In vivid prose, Brown explains key aspects of economic, technological, and labor history that shaped mining and metallurgical industries in the major mining zones of Mexico, Brazil, and the Andes, as well as less-studied regions like the Caribbean and Nueva Granada. Readers looking for a comprehensive regional synthesis that shows change over time will learn a lot from Brown’s book.
For twenty-five years, Kendall Brown studied Potosi, Spanish America's greatest silver producer and perhaps the world's most famous mining district. He read about the flood of silver that flowed from its Cerro Rico and learned of the toil of its miners. Potosi symbolised fabulous wealth and unbelievable suffering. New World bullion stimulated the formation of the first world economy but at the same time it had profound consequences for labor, as mine operators and refiners resorted to extreme forms of coercion to secure workers. In many cases the environment also suffered devastating harm.
Mineral wealth from the Americas underwrote and undergirded European colonization of the New World; American gold and silver enriched Spain, funded the slave trade, and spurred Spain's northern European competitors to become Atlantic powers.
Building upon economic, labor, and environmental histories, Mining Language is the first book-length study of the technical and scientific vocabularies, ideas, and practices that Indigenous and African miners developed in one of the largest and most lucrative industries of the colonial Americas. Mining Language develops methods of linguistic and visual analysis to convert colonial archives from spaces that justify settler colonial ideologies into sources of Indigenous and African knowledge production.
I once saw a play at the renowned Oregon Shakespeare Theatre. A play about Sor Juana. It was a good play, but it felt like something was missing like jalapenos left out of enchiladas. The play kept nudging me to look further to find Sor Juana, and so for the next five years, I did so. I read and read more. I listened for her voice, and that is where I heard her life come alive. This isn’t the only possibility for Sor Juana’s life; it is just the one I heard.
Sor Juana Ines de la Cruz, this brilliant 17th century nun flew through Mexico City on the breeze of poetry and philosophy. She met with princes of the Church, and with the royalty of Spain and Mexico. Then she met a stunning, powerful woman with lavender eyes, la Vicereine Maria Louisa, and her life changed forever. As her fame grew, she dared to challenge the diabolical Archbishop once too often, and he threw her in front of the Inquisition, where she stood, alone.
Sor Juana's work is studied still today, and justifiably so. Scholars study her months on end; mystics…
This astonishingly brilliant 17th century poet and dramatist, this nun, flew through Mexico City on wings of inspiration. Having no dowry, she chose the life of a nun so that she might learn, so that she might write, so that she might meet the most fascinating people of the western world. She accomplished all of that, and more.
One day a woman with violet eyes, eyes the color of passion flowers, entered her life. It was the new Vicereine, Maria Luisa. As the two most powerful women in Mexico City, the bond between them crossed politics and wound them in…
