100 books like Democracy for Realists

Best recent book examining human morality from a scientific, psychological point of view.

Darwinians used to think humans had to be selfish and immoral. Contemporary evolution argues the opposite, that humans evolved moral limits on our selfishness in order to live together. Haidt’s is the best book presenting this new evolutionary psychology.

But it goes further to connect those scientific issues with contemporary politics, explaining why people from “red” and “blue” states cannot understand each other: they each embody a short list of human moral values, but different ones. This is a great book for thinking carefully about human morality and contemporary politics. Students love it, and so do I. 

This is a highly readable and fun book published back in 1982 by one of the leading primatologists of our era. A close student of ape behavior, Frans de Waal shows how smart apes are and what we can learn about ourselves by studying their behavior. He demonstrates that, contrary to common belief, it is not by physical strength alone that an alpha ape hangs onto its power at the top of the social pyramid. More important than their muscles is their ability to form coalitions with others.  

If your mental image of an alpha ape is a brawny male, forget it. De Waal profiles one female ape, Mama, who manages for years to dominate a group by exercising power more prudently than her male rivals, who shriek and throw tantrums when they don't get their way. This is the good news. The bad news is that apes are Machiavellian.… show more.

To achieve the things that matter to us, we have to know what they are.

We tend to think we know ourselves really well – certainly better than anyone else knows us. But in this book, psychologist Timothy Wilson presents fascinating evidence that we don’t know ourselves as well as we think we do.

In particular, we tend to rationalize our choices after the fact in ways that don’t actually reflect our deeper, emotional state.

This book opened my mind to the idea that we need to “look under the hood” to figure out what matters to us most. 

As a young researcher Michael S. Gazzaniga studied people afflicted with epilepsy. A recent discovery was that they fare better when the corpus callosum – the nerve fiber bundle that connects the left and right hemispheres of the brain – is cut, disconnecting the organ's two halves. Amazing insights can be gleaned from these split-brain patients, Gazzaniga demonstrated, as he explains in this book. His most famous experiment involved patient P.S. 

Gazzaniga used a machine to flash the image of a chicken claw to P.S.'s right eye (which was processed by his left hemisphere, where the speech center is located) and the image of a hut surrounded by snow to the other eye (which was processed by his right hemisphere). Then came the surprise, as Gazzaniga showed P.S. some pictures of a chicken and a shovel and asked him to match them with the images he'd seen. (This time he… show more.

Political scientists and economists have long argued that voters are rationally ignorant.

On this theory, people tend to acquire and retain information only if the expected benefits exceed the expected costs. This explains why students cram material to pass a test but let themselves forget it afterward, why Americans who speak English at home don’t usually bother to learn a foreign language but so many people learn English, or why you don’t bother attempt to memorize your local phonebook.

It also explains why voters know so little. Since individual votes make so little difference, individual voters can afford to remain ignorant. Political information is a collective action problem: what we know matters, but what any one of us knows does not. 

Caplan adds an innovation. This point also applies to how we think, not just what we know. Political psychologists have long found that voters process what little information they… show more.

This is perhaps the best, most illuminating book on human nature ever written. You’ll walk away having a better understanding of people behave as they do, and why so many institutions and behaviors fail to achieve their stated goals. 

Simler and Hanson’s main thesis is that we are designed, by evolution, to act upon hidden selfish motives. We all benefit from general cooperation, but as individuals, we each benefit if others are cooperative, while we skirt the rules a bit and act selfishly. But we face two problems. One is that this works only if we don’t get caught.

The second is that other people have evolved to be good at reading our minds and assessing our intentions, especially over repeated interactions. Evolution’s solution, Simler and Hanson argue, is that in our conscious minds, we earnestly and sincerely believe we act on noble motives, while we subconsciously pursue status, power,… show more.

For seventy-five years, nearly every study on political knowledge finds that most voters are overwhelmingly ignorant of nearly anything you might reasonably think they should know to vote well.

Voters don’t know relevant statistics (even broadly), know what laws were passed, know who represents them, know what government can and can’t do, or know who is responsible for what. There are still some political scientists who, for ideological reasons deny this or deny that it’s important, but that’s like saying there are people who think the world is 6000 years old.

At any rate, Somin’s book is one of the most up-to-date and thorough summaries of all the relevant data and statistics. But it’s not just that. He also does a great job showing how many attempts to downplay ignorance—by saying that the crowd is wise even though most members of that crowd are wise—fail. Democratic ignorance matters.

This is not only one of the best books on politics, but on people’s behavior in social media and beyond. Grandstanding, Warmke and Tosi say, is the use of moral language for the purpose of self-promotion.

For example, my neighbors put up political signs that say “No human is illegal” even though those same neighbors (unlike me) in fact advocate closed borders, suppose immigration restrictions, and want to deport illegal immigrants. (In contrast, I actually advocate open borders, though my lawn remains silent about my politics.)

The point of this behavior is like praying in public—it’s about trying to impress other people and convince them you’re a good person. 

Today, people are in a kind of moral arms-race with each other, each trying to prove they’re better than others. This explains why people are dismissive of evidence, tend to have over-the-top, exaggerated emotional reactions, make exaggerated moral complaints, or invent… show more.

Violent Victors: Why Bloodstained Parties Win Postwar Elections addresses a fascinating, counterintuitive puzzle: how do politicians who committed mass atrocities in a civil war and their post-war parties win free and fair democratic elections? Zukerman Daly’s core argument is that these blood-stained parties and leaders sell themselves as the most credible providers of post-war peace. They get credit for ending the violence, which is a paramount concern for voters who lived through the conflict. Zukerman Daly’s brilliant book enabled me to grasp a new understanding of this surprisingly common phenomenon.

People learn democracy by practicing it. The Germans practiced and practiced, and eventually got better at it. This is the main argument of Margaret Lavinia Anderson’s stunning book. Scrutinizing hundreds of contested elections, Anderson shows how Germans gradually reformed their authoritarian structures without significant constitutional reform. She demonstrates that the grassroots struggle for more democracy brought voters out of their narrow communities and helped form a wider civic culture. Alas, however, practice did not make perfect, and Germany was not saved from its own aggressive militarism.