Fans pick 100 books like The Myth of the Rational Voter

This is one of the best books I have read that helps to understand the reasons behind the fascinating and unpredictable rise of Western liberal civilization.

Humans lived in abysmal conditions for tens of thousands of years, poor, wretched, exposed to violence, war, illness, and untimely death for most of our evolutionary history. The emergence of Western liberal civilization is truly an amazing break with our miserable past. How did this happen?

The authors argue that there is a very precarious path to be followed between totalitarian and imposed order, and chaotic individualism, and Western civilization happened to find almost by chance that delicate balance as a result of a combination of historical, ideological, and other circumstances. 

Roughly around sixth grade, most people in the West learn a basic model of how democracy functions.

According to the sixth-grade model, voters each have various interests and values. They then learn how the world works, what politics can and can’t do, and so on. On the basis of their values and information, they form ideologies or general political preferences.

They then seek out and vote for the parties and candidates which will best realize their goals. The parties and candidates in turn run on platforms that appeal to such voters. So, the theory goes, elections turn the popular will into power.

Achen and Bartels show that this model is entirely wrong, or, more precisely, correct for at best a small minority of voters. Instead, most people vote for who they are, not what they want. People vote and join political parties not to change government, but to show other… show more.

Downs does a great job of explaining how democratic decision-making links voter preferences to public policy outcomes. He looks at political preferences as existing on a left-to-right continuum and concludes that democratic elections tend to select the candidates whose preferences most closely reflect the median voter—the voter whose preferences fall in the middle of that left-right continuum. He offers a few caveats, one being that because one vote has a vanishingly small chance to affect an election outcome, voters tend to be rationally ignorant on political matters. There is no payoff to becoming informed because an election outcome will be the same regardless of how any individual voter votes.

Olson focuses on the impact of interest groups on public policy. He emphasizes the way that economic interests lobby governments to produce policies favorable to them, but at the expense of the general public. Interests lobby for subsidies, tax breaks, trade barriers to protect them from foreign competition, regulatory barriers to inhibit domestic competitors, and more. Over time, the connection between interest groups and policymakers strengthens, so that increasingly, profits are the result of political connections rather than producing value for consumers. The growth of interest group influence over time leads to the decline of nations.

Brennan and Lomasky build on the idea that voters know their one vote will not affect an election outcome, and conclude that therefore the utility people get from voting comes solely from the value they get from expressing their opinion. Because of this, they explain why voters may vote for alternatives they would not choose if the choice were theirs alone. They vote for options that make them feel good about casting their vote, so tend to vote more based on emotional reasons than based on what is best for themselves, or what is in the public interest. 

This is perhaps the best, most illuminating book on human nature ever written. You’ll walk away having a better understanding of people behave as they do, and why so many institutions and behaviors fail to achieve their stated goals. 

Simler and Hanson’s main thesis is that we are designed, by evolution, to act upon hidden selfish motives. We all benefit from general cooperation, but as individuals, we each benefit if others are cooperative, while we skirt the rules a bit and act selfishly. But we face two problems. One is that this works only if we don’t get caught.

The second is that other people have evolved to be good at reading our minds and assessing our intentions, especially over repeated interactions. Evolution’s solution, Simler and Hanson argue, is that in our conscious minds, we earnestly and sincerely believe we act on noble motives, while we subconsciously pursue status, power,… show more.

For seventy-five years, nearly every study on political knowledge finds that most voters are overwhelmingly ignorant of nearly anything you might reasonably think they should know to vote well.

Voters don’t know relevant statistics (even broadly), know what laws were passed, know who represents them, know what government can and can’t do, or know who is responsible for what. There are still some political scientists who, for ideological reasons deny this or deny that it’s important, but that’s like saying there are people who think the world is 6000 years old.

At any rate, Somin’s book is one of the most up-to-date and thorough summaries of all the relevant data and statistics. But it’s not just that. He also does a great job showing how many attempts to downplay ignorance—by saying that the crowd is wise even though most members of that crowd are wise—fail. Democratic ignorance matters.

This is not only one of the best books on politics, but on people’s behavior in social media and beyond. Grandstanding, Warmke and Tosi say, is the use of moral language for the purpose of self-promotion.

For example, my neighbors put up political signs that say “No human is illegal” even though those same neighbors (unlike me) in fact advocate closed borders, suppose immigration restrictions, and want to deport illegal immigrants. (In contrast, I actually advocate open borders, though my lawn remains silent about my politics.)

The point of this behavior is like praying in public—it’s about trying to impress other people and convince them you’re a good person. 

Today, people are in a kind of moral arms-race with each other, each trying to prove they’re better than others. This explains why people are dismissive of evidence, tend to have over-the-top, exaggerated emotional reactions, make exaggerated moral complaints, or invent… show more.

Before the past becomes history, it is lived in real-time by real people striving to understand it. From an avalanche of firsthand accounts, Hodes relates how Americans still reeling from civil war made sense of an unprecedented assassination. (Hint: they did so in a variety of ways, from expressions of grief and glee, from feelings of rage and resignation, from the margins of scrapbook pages to homespun mourning garb.) Hodes’ close and clever reading of sources recovers the anarchy and confusion of the Civil War’s aftermath.  

Chad Montrie has written a series of books exploring the unsung corners of environmentalism. Actually, that’s not fair. He’s explored the center of environmentalism – the activism of the poor, the working class, the average people who have fought to protect their families, their homes, their health. In To Save the Land and People, Montrie takes us into the hollows of Appalachia, where disempowered people did everything they could – even to the point of destroying bulldozers and threatening violence – to protect their communities. Montrie’s work reminds us of the struggles in Cleveland’s disempowered neighborhoods, where efforts to improve the environment often go unnoticed and lead to few successes.