Here are 100 books that Bananas, Beaches and Bases fans have personally recommended if you like
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Since my childhood, I understood quite well that "gender" is a troubled water. Women were not allowed access to education, were domesticated, and were not allowed to vote for the longest time in history. Yet I did not quite know how to articulate how it should be! While broadly "gender" still remains a concern, growing as an academic (currently as an Assistant Professor of Social Sciences at National Law School of India University), I started asking how best we can reconcile gender and culture, and even if we do, what does it mean for my country, India and the discipline of International Relations?
We all know that the oppressive structures of patriarchy are all-pervasive. But can we see "oppression" in black and white? Certainly not!
Unless we put things in context and see through their nuances, the vicious Islamophobic tendency (subtly or not) comes into play, caricaturing Islam as the sole source of gender-based oppression. No doubt, the condemnation of Islam flows from prejudice and half-baked Orientalist assumptions surrounding the religion.
Leila Ahmed, a pioneering figure of Islamic feminism, hits hard at the stereotypes surrounding Islam and challenges them. I learned from her that Islam is anything but monolithic, especially from the perspective of gender. She devotes chapters on Egypt to link the percepts of Islam with colonial modernisation.
For academics like me, this book adds a dynamic perspective and opens the big picture. However, for even those bearing the burden of prejudice, I am sure this book will be educative.
A classic, pioneering account of the lives of women in Islamic history, republished for a new generation
This pioneering study of the social and political lives of Muslim women has shaped a whole generation of scholarship. In it, Leila Ahmed explores the historical roots of contemporary debates, ambitiously surveying Islamic discourse on women from Arabia during the period in which Islam was founded to Iraq during the classical age to Egypt during the modern era. The book is now reissued as a Veritas paperback, with a new foreword by Kecia Ali situating the text in its scholarly context and explaining…
Valerie M. Hudson is a University Distinguished Professor and holds the George H.W. Bush Chair in the Department of International Affairs at The Bush School of Government and Public Service at Texas A&M University, where she directs the Program on Women, Peace, and Security. Hudson was named to the list of Foreign Policy magazine’s Top 100 Global Thinkers, and was recognized as Distinguished Scholar of Foreign Policy Analysis (FPA/ISA) and awarded an inaugural Andrew Carnegie Fellowship as well as an inaugural Fulbright Distinguished Chair in the Arts, Humanities, and Social Sciences at Australian National University. She has been selected as the Distinguished Scholar Award recipient for 2022 by the Political Demography and Geography Section (PDG/ISA) of the International Studies Association.
This slim volume by the French philosopher is one I have read many times; nearly every sentence is underlined. Though not strictly about international affairs, it was Agacinski that first sparked in me the sight of the far horizon: diarchy as the political system that should obtain between men and women. Once you understand that the face of humanity is dual, not single, everything changes. Agacinski was one of the crucial voices that led to the adoption of party candidate parity as the law of the land in France.
Sylviane Agacinski has never shied away from controversy. Vilified by some-including many feminists-and celebrated by others as a pioneer of gender equality, she has galvanized the French political scene. Her articulation of the theory of "parity" helped inspire a law that went into effect in May 2000 requiring the country's political parties to fill 50 percent of the candidacies in every race with women. Sylviane Agacinski, according to The New Yorker, "is sometimes credited with making parite respectable." Agacinski begins with the notion that sexual difference should be affirmed rather than denied. Sex, Agacinski points out, is not a social,…
Valerie M. Hudson is a University Distinguished Professor and holds the George H.W. Bush Chair in the Department of International Affairs at The Bush School of Government and Public Service at Texas A&M University, where she directs the Program on Women, Peace, and Security. Hudson was named to the list of Foreign Policy magazine’s Top 100 Global Thinkers, and was recognized as Distinguished Scholar of Foreign Policy Analysis (FPA/ISA) and awarded an inaugural Andrew Carnegie Fellowship as well as an inaugural Fulbright Distinguished Chair in the Arts, Humanities, and Social Sciences at Australian National University. She has been selected as the Distinguished Scholar Award recipient for 2022 by the Political Demography and Geography Section (PDG/ISA) of the International Studies Association.
If Enloe’s book set the stage, Tickner’s 1992 book was the first to openly challenge the then-conventional verities of IR Theory in a systematic way. In her book, Tickner takes on the two major subdivisions of IR thought—Security/Conflict Studies and International Political Economy, and mounts a devastating critique of the major approaches in each. She lambasts how gendered our understandings of, say, deterrence are, and how the state is viewed in IR theory as a “masculine” entity, and how this has warped our understandings and even the very questions we ask in IR. Tickner does the same with the clearly male-focused world of microeconomic theory with its womanless world of rational utility maximizers. This book set IR back on its collective heels.
Valerie M. Hudson is a University Distinguished Professor and holds the George H.W. Bush Chair in the Department of International Affairs at The Bush School of Government and Public Service at Texas A&M University, where she directs the Program on Women, Peace, and Security. Hudson was named to the list of Foreign Policy magazine’s Top 100 Global Thinkers, and was recognized as Distinguished Scholar of Foreign Policy Analysis (FPA/ISA) and awarded an inaugural Andrew Carnegie Fellowship as well as an inaugural Fulbright Distinguished Chair in the Arts, Humanities, and Social Sciences at Australian National University. She has been selected as the Distinguished Scholar Award recipient for 2022 by the Political Demography and Geography Section (PDG/ISA) of the International Studies Association.
Waring, a former MP for New Zealand, wrote what I consider the foundational book in feminist political economy. Removing the scales from our eyes in this book, she questions how it is that when an oil tanker spills, that event adds to the GDP of a nation, but when a woman gives birth to a baby, that event adds nothing to the GDP. She was the first to note that the “production boundary” stipulated by the male-created GDP indicator completely invisibilizes—even erases—the enormous contribution of women, simply because it is unpaid and performed for members of the same household. Waring then goes further and asks how this gendered approach to understanding economic success actually destroys our goal of sustainable, functional societies.
Safe drinking water counts for nothing. A pollution-free environment counts for nothing. Even some people - namely women - count for nothing. This is the case, at least, according to the United Nations System of National Accounts. Author Marilyn Waring, former New Zealand M.P., now professor, development consultant, writer, and goat farmer, isolates the gender bias that exists in the current system of calculating national wealth.As Waring observes, in this accounting system women are considered 'non-producers' and as such they cannot expect to gain from the distribution of benefits that flow from production. Issues like nuclear warfare, environmental conservation, and…
Valerie M. Hudson is a University Distinguished Professor and holds the George H.W. Bush Chair in the Department of International Affairs at The Bush School of Government and Public Service at Texas A&M University, where she directs the Program on Women, Peace, and Security. Hudson was named to the list of Foreign Policy magazine’s Top 100 Global Thinkers, and was recognized as Distinguished Scholar of Foreign Policy Analysis (FPA/ISA) and awarded an inaugural Andrew Carnegie Fellowship as well as an inaugural Fulbright Distinguished Chair in the Arts, Humanities, and Social Sciences at Australian National University. She has been selected as the Distinguished Scholar Award recipient for 2022 by the Political Demography and Geography Section (PDG/ISA) of the International Studies Association.
Ruddick was a pioneer in her advocacy that feminist IR not only must deconstruct masculinist notions of security and peace, but it must build new paradigms on which healthy societies must be built. She argued that the sturdiest foundation for that rebuilding would be the practicalist reasoning that arises from the discipline of caregiving. Indeed, this would cede an intellectual advantage to women, who are often tasked with just such endeavors. One of the best dimensions of her work is her attempt to build a new language these practitioners could use to remain authentic to their vision while still permitting non-caregivers to understand and appreciate it.
Philosopher, mother, and feminist Sara Ruddick examines the discipline of mothering, showing for the first time how the day-to-day work of raising children gives rise to distinctive ways of thinking.
For me, writing fiction is a way of tackling issues of fate and identity through storytelling. I believe we’re each the result of an intersection between personality and history and I’m interested in the way our time and place impacts us and creates a backdrop for our lives. My first novel, The Wayward Moon, is historical fiction set in the 9th-century Middle East. My second novel follows a Jewish family back six generations to Belarus. But no matter what period I’m writing about, the most important thing is always to tell a good story.
I really admire how this book traces two lines of a tumultuous family history through a series of short stories.
Opening in Ghana 250 years ago, the book follows two trajectories: one family branch that is kidnapped into slavery in America, and a second that remains in Africa while collaborating with slave traders.
This is a brave book that is not afraid to pose difficult questions, but in doing so, it opens a clear-eyed perspective on the way that history shapes us.
Effia and Esi: two sisters with two very different destinies. One sold into slavery; one a slave trader's wife. The consequences of their fate reverberate through the generations that follow. Taking us from the Gold Coast of Africa to the cotton-picking plantations of Mississippi; from the missionary schools of Ghana to the dive bars of Harlem, spanning three continents and seven generations, Yaa Gyasi has written a miraculous novel - the intimate, gripping story of a brilliantly vivid cast of characters and through their lives the very story of America itself.…
Since my childhood, I understood quite well that "gender" is a troubled water. Women were not allowed access to education, were domesticated, and were not allowed to vote for the longest time in history. Yet I did not quite know how to articulate how it should be! While broadly "gender" still remains a concern, growing as an academic (currently as an Assistant Professor of Social Sciences at National Law School of India University), I started asking how best we can reconcile gender and culture, and even if we do, what does it mean for my country, India and the discipline of International Relations?
What do you see in a woman in the veil? Tragedy and oppression or liberation and empowerment?
This book is a comprehensive and holistic account of veiling beyond these binaries. It sees the practice of veiling beyond the spatiality and specificity of a religion. The chapters set veiling in the context of mythology, history, and regions, as well as explore the politics of it.
This inspired my critical thinking in studying the cultural practice of veiling in its diversity and local manifestation.
This groundbreaking volume, written entirely by women, examines the vastly misunderstood and multilayered world of the veil. Veiling - of women, of men, and of sacred places and objects - has existed in countless cultures and religions from time immemorial. Today, veiling is a globally polarizing issue, a locus for the struggle between Islam and the West and between contemporary and traditional interpretations of Islam. But veiling was a practice long before Islam and still extends far beyond the Middle East. This book explores and examines the cultures, politics, and histories of veiling. Twenty-one gifted writers and scholars, representing a…
Since my childhood, I understood quite well that "gender" is a troubled water. Women were not allowed access to education, were domesticated, and were not allowed to vote for the longest time in history. Yet I did not quite know how to articulate how it should be! While broadly "gender" still remains a concern, growing as an academic (currently as an Assistant Professor of Social Sciences at National Law School of India University), I started asking how best we can reconcile gender and culture, and even if we do, what does it mean for my country, India and the discipline of International Relations?
What may be construed as violence is a matter of the vantage point and the politics of language (the language of culture vs. the language of the state) surrounding human rights. Rogers paints a unique parallel between female circumcision and torture from a psychoanalytic perspective.
Both entail bodily "mutilation" or disfiguration of a certain kind, yet they are treated differently in the discourses of human rights. The cut flesh of the circumcised woman becomes the sole bearer of the truth surrounding the "violative" cultural practice.
But, the act of state-sponsored torture perpetrated on the purported terrorists, who are imprisoned without a trial (e.g., the prisoners of Abu Gharib), escapes the landscape of human rights (why would you care for the rights of the terrorists?). After all, "sacred" is such flesh that is rendered legitimate in the fantasy of the sovereign nation-state!
Scenes of violence and incisions into the flesh inform the demand for law. The scene of little girls being held down in practices of female circumcision has been a defining and definitive image that demands the attention of human rights, and the intervention of law. But the investment in protecting women and little girls from such a cut is not all that it seems. Law's Cut on the Body of Human Rights: Female Circumcision, Torture and Sacred Flesh considers how such images come to inform law and the investment of advocates of law in an imagination of this scene. Drawing…
I coined the term “slut-bashing,” the precursor to “slut-shaming,” and am passionate about exploring the ways that girls and young women behave and cope in a culture of slut-shaming. I also am curious about how they face other unique challenges—such as the risk of harassment and assault, the pressures to achieve an impossible beauty ideal, and others. All girls and women experience sexism, while many girls of color— and lesbian, queer, and trans girls— face numerous intersecting pressures. The works I recommend here are aching, powerful, and unforgettable.
This play, inspired by the experiences of a racially diverse group of New York City teenage girls, explores the intersection of slut-shaming and sexual violence. At its core, the play questions the wisdom of girls embracing the “slut” label for themselves. “Slut” may seem like a carefree term of endearment, and it is—until the moment Joey, a member of her school’s dance team, informally known as the Slut Squad, is sexually assaulted by two boys from school. She brings charges against them, and every sexually provocative thing she previously has done is used as evidence that she is lying. If you want to understand the pressures teenage girls face today, this play breaks it down for you.
SLUT: The Play offers communities and individuals the real-life insight into rape and bullying culture necessary to inspire change in the attitudes and practices surrounding girls and sexuality. The story and the performance creates much-needed space to discuss—openly and honestly—experiences with shaming, sex, and violence, thus providing a crucial antidote to slut-shaming culture.
I am a lyrical writer and have a passion for quiet, thoughtful books. I wrote A Home Again when I became an empty nester. When my husband and I were discussing downsizing our home, I was surprised by the reactions of my grown children. They absolutely did not want us to sell their family home. That led me to think about how our house would feel if we left. A new book was born. My friends, a gay couple, had just bought a new home and I thought it would be wonderful to make the second family in the story two dads. We need to show children there is a diverse array of families in the world—but what connects them all is love.
Errol and Thomas (his teddy bear), are best friends. But Errol starts noticing that Thomas doesn’t seem to enjoy all the things they do together and seems to be sad. Eventually, Thomas admits to Errol that they had always felt like a girl bear and would like to be called Tilly. Errol doesn’t care about the bear’s gender—just that they are best friends. It’s a lovely story about unconditional love and acceptance.
Errol and his teddy, Thomas, are best friends who do everything together. Whether it's riding a bike, playing in the tree house, having a tea party or all of the above, every day holds something fun to do together.
One sunny day, Errol finds that Thomas the Teddy is sad, and Errol can't figure out why. Then Thomas the Teddy finally tells Errol what Teddy has been afraid to say: 'In my heart, I've always known that I'm a girl teddy, not a boy teddy. I wish my name was Tilly.' And Errol says, 'I don't care if you're a…
