Here are 100 books that War Is a Force That Gives Us Meaning fans have personally recommended if you like
War Is a Force That Gives Us Meaning.
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My mother’s death from an E. coli outbreak over a decade ago was my wake-up call to an awareness of my own mortality and was the emotional foundation of both my first novel and my latest. I’ve reached a point in my own life where advancing age is a lived experience, and I’ve read broadly about this phase of life that goes largely unexamined despite the fact that we’re all destined for it. My essays have appeared in the New York Times, the San Francisco Chronicle, and the San Jose Mercury News. I’m a graduate of Denison University and Columbia Law School.
I read this book when it came out in the ‘70s, and I was in my mid-twenties, with only the most abstract, hypothetical awareness of my own mortality. It opened my eyes to the fact that our avoidance of thinking about our own deaths is not just an individual quirk of cowardice but a foundation of human culture and individual action.
To me, the latest popular manifestation of this avoidance is the current popular obsession with longevity, and this remains as current as the day it was published 50 years ago.
Winner of the Pulitzer prize in 1974 and the culmination of a life's work,The Denial of Death is Ernest Becker's brilliant and impassioned answer to the "why" of human existence. In bold contrast to the predominant Freudian school of thought, Becker tackles the problem of the vital lie -- man's refusal to acknowledge his own mortality. In doing so, he sheds new light on the nature of humanity and issues a call to life and its living that still resonates more than twenty years after its writing.
As a teenager, I visited my uncle, who farmed rice in southern Haiti. I met a community that helped me understand that food is not just about dollars and cents—it’s about belonging, it’s about identity. This experience inspired me to become an aid worker. For the last 20+ years, I have worked to mend broken food systems all over the world. If we don’t get food right, hunger will threaten the social fabric.
I found this book to be well-written and well-documented. While it does not focus solely on food systems, it does explain how a lack of food contributed to the demise of the societies explored in this book, such as the Greenland Norse and Easter Island. Diamond offers a stark warning about how a weak food system can undermine an entire civilization.
From the author of Guns, Germs and Steel, Jared Diamond's Collapse: How Societies Choose to Fail or Survive is a visionary study of the mysterious downfall of past civilizations.
Now in a revised edition with a new afterword, Jared Diamond's Collapse uncovers the secret behind why some societies flourish, while others founder - and what this means for our future.
What happened to the people who made the forlorn long-abandoned statues of Easter Island? What happened to the architects of the crumbling Maya pyramids? Will we go the same way, our skyscrapers one day standing derelict and overgrown like the…
On the morning of September 11, 2001, I woke up expecting to spend that day – and the rest of my academic career – leisurely studying the interplay of culture and individual temperament in second language acquisition. As the rest of that terrible day unfolded, however, my research up to that point suddenly seemed very small and almost decadently privileged. Recruiting the rudimentary cultural anthropology toolbox I had already amassed, I took a deep breath and plunged into the rabbit hole of studying the role of culture in human conflict. Twenty-two years later, using my Japan base and relevant language skills, my research has focused on the Japanese experience in World War II.
Solomon et al experienced eureka moments similar to my own when they read Ernest Becker as young social psychologists in the 1980s.
Combining their research efforts, they set out to provide “hard” empirical evidence that would support Becker’s cultural thesis. In the process, they developed what eventually became known as “Terror Management Theory” (TMT).
This went on to become one of the biggest influences on social psychology since Leon Festinger’s 1950s work on cognitive dissonance, enjoying perhaps its greatest notoriety in the first few years after 9/11.
The Worm at the Core is an excellent “one-stop shopping” choice as a primer for basic TMT. Once you add Solomon et al’s ideas to your mental toolbox, you will never look at the world the same way again.
Proof of a ground-breaking psychological theory: that the fear of death is the hidden motive behind almost everything we do.
'A joy ... The Worm at the Core asks how humans can learn to live happily while being intelligently aware of our impending doom, how knowledge of death affects the decisions we make every day, and how we can stop fear and anxiety overwhelming us' Charlotte Runcie, Daily Telegraph
'Provocative, lucid and fascinating' Financial Times
'An important, superbly readable and potentially life-changing book . . . suggests one should confront mortality in order to live an authentic life' Tim Lott,…
I am passionate about the selected books because they have a unique way of broadening one's horizons and inspiring change in life. Their diverse narratives and profound insights invite all of us to discover new perspectives, challenge our beliefs, and deepen our understanding of the world.
I was deeply captivated by Rutger Bregman’s book. In a world that often feels dark, this book was like a beam of light.
What resonated with me the most was how Bregman masterfully combines compelling stories with solid scientific research to argue that empathy and cooperation aren’t just societal constructs; they’re imprinted in our very nature.
His optimistic view of the human behavior was both surprising and reassuring at the same time. This book left me feeling hopeful not just for the present but for the future as well.
THE INTERNATIONAL BESTSELLER A Guardian, Daily Telegraph, New Statesman and Daily Express Book of the Year
'Hugely, highly and happily recommended' Stephen Fry 'You should read Humankind. You'll learn a lot (I did) and you'll have good reason to feel better about the human race' Tim Harford 'Made me see humanity from a fresh perspective' Yuval Noah Harari
It's a belief that unites the left and right, psychologists and philosophers, writers and historians. It drives the headlines that surround us and the laws that touch our lives. From Machiavelli to Hobbes, Freud to Dawkins, the roots of this belief have…
On the morning of September 11, 2001, I woke up expecting to spend that day – and the rest of my academic career – leisurely studying the interplay of culture and individual temperament in second language acquisition. As the rest of that terrible day unfolded, however, my research up to that point suddenly seemed very small and almost decadently privileged. Recruiting the rudimentary cultural anthropology toolbox I had already amassed, I took a deep breath and plunged into the rabbit hole of studying the role of culture in human conflict. Twenty-two years later, using my Japan base and relevant language skills, my research has focused on the Japanese experience in World War II.
In his seminal The Selfish Gene, Richard Dawkins suggested that humans (and all other living organisms) exist to further the evolutionary fitness of the self-replicating information packets (“genes”) carried in our DNA – not the other way around.
In the closing section of his book, Dawkins theorized that a similar dynamic might hold true in cultural evolution, playing out through another type of self-replicating information packet, which he termed “memes”.
Some twenty years later, as the dawn of the Internet Age was giving new relevance to this idea, scholar Susan Blackmore took it up and ran with it, essentially singlehandedly creating the new academic field of “memetics” with the publication of The Meme Machine in 1999.
Humans are extraordinary creatures, with the unique ability among animals to imitate and so copy from one another ideas, habits, skills, behaviours, inventions, songs, and stories. These are all memes, a term first coined by Richard Dawkins in 1976 in his book The Selfish Gene. Memes, like genes, are replicators, and this enthralling book is an investigation of whether this link between genes and memes can lead to important discoveries about the nature of the inner self. Confronting the deepest questions about our inner selves, with all our emotions, memories, beliefs, and decisions, Susan Blackmore makes a compelling case for…
I am the USS Midway Chair in Modern US Military History at San Diego State University. I’ve been teaching courses on the relationships between war and society for years and am fascinated not just by the causes and conduct of war, but, more importantly, by the costs of war. To me, Americans have a rather peculiar connection with war. In many ways, war has become an integral part of American conduct overseas—and our very identity. And yet we often don’t study it to question some of our basic assumptions about what war can do, what it means, and what the consequences are for wielding armed force so readily overseas.
Barkawi speaks of war as a form of “interconnection” among peoples and wisely reasons that we have to talk about war from a global perspective if we are truly to understand it. War may be an extension of politics, to quote a certain Prussian, but it’s also a social activity. And that activity has been globalized for far longer than many of us might think.
I really enjoy the way Barkawi weaves together a global story of war, culture, and identity. His case study on the Indian Army—he argues it was at “once a tool and an object of imperial control”—is superbly fascinating and highlights how localities can be affected by martial activities from faraway, distant places.
War doesn't just tear nations apart-it brings peoples and places closer together, providing a new lens on globalization. This book offers a fresh perspective on globalization and war, topics rarely considered together. It conceives war as a form of interconnection between home and abroad, and as an occasion for circulation and interchange. It identifies the political and military work required to create and maintain a free-trading world, while critiquing liberal and neoliberal conceptions of the pacific benefits of economic globalization. Speaking from the heart of old and new imperial orders, Tarak Barkawi exposes the Eurocentric limitations of military history and…
I am the USS Midway Chair in Modern US Military History at San Diego State University. I’ve been teaching courses on the relationships between war and society for years and am fascinated not just by the causes and conduct of war, but, more importantly, by the costs of war. To me, Americans have a rather peculiar connection with war. In many ways, war has become an integral part of American conduct overseas—and our very identity. And yet we often don’t study it to question some of our basic assumptions about what war can do, what it means, and what the consequences are for wielding armed force so readily overseas.
I teach at a Hispanic-Serving Institution (HSI) and it’s important for my students to identify with the historical actors we study. Escobedo resonates with them because she artfully discusses how the “Good War” was perceived within Mexican American families living in Southern California. She argues that Mexican American women, especially those working in the defense industry, were “racially malleable” and members of an “in-between” community during the war.
There’s so much going on in this story—insights into race and gender, sexuality and family dynamics, fears about “race mixing,” and wartime demographic shifts. Yet in all this, Escobedo never loses sight of the women themselves and their powerful voices.
During World War II, unprecedented employment avenues opened up for women and minorities in U.S. defense industries at the same time that massive population shifts and the war challenged Americans to rethink notions of race. At this extraordinary historical moment, Mexican American women found new means to exercise control over their lives in the home, workplace, and nation. In From Coveralls to Zoot Suits, Elizabeth R. Escobedo explores how, as war workers and volunteers, dance hostesses and zoot suiters, respectable young ladies and rebellious daughters, these young women used wartime conditions to serve the United States in its time of…
I started my career teaching high school. I attended amazing professional development institutes, where scholars showed me how the stories I’d learned and then taught to my own students were so oversimplified that they had become factually incorrect. I was hooked. I kept wondering what else I’d gotten wrong. I earned a Ph.D. in modern US History with specialties in women’s and gender history and war and society, and now I’m an Associate Professor of History at Iowa State University and the Coordinator of ISU’s Social Studies Education Program. I focus on historical complexity and human motivations because they are the key to understanding change.
Generally speaking, I hate anything that hints at theory. But this slim volume, which investigates the relationship between states of war and how we understand time, is grounded solidly in reality and does not require mental gymnastics to understand.
Using the examples of World War II, the Cold War, and the Global War on Terror, Dudziak made me rethink how we define when it’s “wartime” vs. when it’s “peacetime” and why that matters. Her argument is about how war has not been a time out of time or aberration, so treating war as a period when different rules apply has real consequences.
The book pushed me to rethink how and when I silo ideas, time, and events and how dangerous silo’ing can be.
When is wartime? On the surface, it is a period of time in which a society is at war. But we now live in what President Obama has called "an age without surrender ceremonies," when it is no longer easy to distinguish between wartime and peacetime. In this inventive meditation on war, time, and the law, Mary Dudziak argues that wartime is not as discrete a time period as we like to think. Instead, America has been engaged in some form of ongoing overseas armed conflict for over a century. Meanwhile policy makers and the American public continue to view…
I am the USS Midway Chair in Modern US Military History at San Diego State University. I’ve been teaching courses on the relationships between war and society for years and am fascinated not just by the causes and conduct of war, but, more importantly, by the costs of war. To me, Americans have a rather peculiar connection with war. In many ways, war has become an integral part of American conduct overseas—and our very identity. And yet we often don’t study it to question some of our basic assumptions about what war can do, what it means, and what the consequences are for wielding armed force so readily overseas.
I have been teaching about the wars in Afghanistan since 2004 and this book is the best at showcasing how individual lives are indelibly affected by armed conflict. Gopal is fabulous in humanizing his characters—a Taliban commander, a member of the US-backed Afghan government, or a village housewife. And he demonstrates how none of these people fit neatly into the preconceived categories applied to them by Americans.
Perhaps better than any other book on Afghanistan after 9/11, Gopal also reveals the limits of US military power overseas. In many ways, the presence of American soldiers exacerbated local conflict rather than ameliorating it. A powerful book arguing against those who extol the value of “generational wars” to achieve US foreign policy objectives.
Through their dramatic stories, Gopal shows that the Afghan war, so often regarded as a hopeless quagmire, could in fact have gone very differently. Top Taliban leaders actually tried to surrender within months of the US invasion, renouncing all political activity and submitting to the new government. Effectively, the Taliban ceased to exist - yet the Americans were unwilling to accept such a turnaround. Instead, driven by false intelligence from their allies and an unyielding mandate to fight terrorism, American forces continued to press the conflict, resurrecting the insurgency that persists to this day. With its intimate accounts of life…
I’m a political scientist who specializes in US foreign policy. I’ve been interested in war and peace – and avoiding the former – for as long as I can remember. More than anything else, I wish I could convince Americans of how safe they are, relatively speaking, and how safe they can remain if only we make wise decisions moving forward. The future is brighter than we think.
In this book, the closest thing we have to a traditional work of national security on this list, the brilliant (and funny) iconoclast John Mueller asks a simple question: Why don’t more people realize just how stupidwar is?
Why, for instance, as Greek soldiers loaded into boats to attack Troy because of a kidnapping, did no one comment on the sheer stupidity of the whole operation? Mueller reviews the history of this stupidity and recommends that his country give more consideration to steering clear of them in the future.
All wars the United States fights are, to use the common parlance, “wars of choice.” We always have the option to not engage, a choice that would usually leave us better off.
It could be said that American foreign policy since 1945 has been one long miscue; most international threats - including during the Cold War - have been substantially exaggerated. The result has been agony and bloviation, unnecessary and costly military interventions that have mostly failed. A policy of complacency and appeasement likely would have worked better. In this highly readable book, John Mueller argues with wisdom and wit rather than ideology and hyperbole that aversion to international war has had considerable consequences. There has seldom been significant danger of major war. Nuclear weapons, international institutions, and America's super power role…
