Here are 100 books that To Change the World fans have personally recommended if you like
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Having grown up under a repressive dictatorship in Iran, I always wondered about how humans could come together to bring about change. Years of living in different countries have only prolonged that quest. I had identified as a socialist since my teen years in the 2000s (when this political identity wasn’t so popular) and have continuously studied the history of the Left and the pathways it offers to make a better world. I don’t believe in exhaustive favorite lists, so these are just five books that, I think, will help us better appreciate this long history of a quest for progress.
I still vividly remember the first time I read this book in my teenage years in Tehran. Its powerful rhythm, its vivid political imagery, and its sweeping vision shook me. It caught me right then and has never quite let go.
Not only has it remained relevant throughout the years, but it still reads like the literary masterpiece that it is.
'The proletarians have nothing to lose but their chains.'
Marx and Engels's revolutionary summons to the working classes - one of the most important and influential political theories ever formulated.
Introducing Little Black Classics: 80 books for Penguin's 80th birthday. Little Black Classics celebrate the huge range and diversity of Penguin Classics, with books from around the world and across many centuries. They take us from a balloon ride over Victorian London to a garden of blossom in Japan, from Tierra del Fuego to 16th-century California and the Russian steppe. Here are stories lyrical and savage; poems epic and intimate;…
When in the summer of 1991, I stood with the crowds at Moscow’s White House during the attempted coup against Gorbachev, I had the sense that I was living through and in a small, but not unimportant way, making history. I left Moscow fascinated by the questions of how big historical events shape individuals’ lives and how personal circumstances influence public action and commitments. My books explore how children experienced and made sense of the Russian Revolution; how survivors of the World War II blockade of Leningrad interacted with official state commemorations of the war; and how international communists explained and remembered their participation in the Spanish Civil War.
Hobsbawm was both one of the most influential professional historians of the twentieth century and a lifelong communist. As a historian, Hobsbawm had no illusions about the failures of twentieth-century communist regimes. His life story illustrates how a commitment to communism entailed far more than an endorsement of Stalin or the Soviet Union. A schoolboy in Berlin when the Nazis came to power, Hobsbawm, associated communism with antifascism. In his autobiography, he offers not a confession or a justification for his membership in the communist party, but an effort to explain what he calls the “wars of secular religion” that devastated so much of the twentieth century.
Eric Hobsbawm has been widely acclaimed as one of the greatest living historians. Called "a lyrical, pungent, and provocative memoir" by Publishers Weekly, Interesting Times offers a personal tour through what Hobsbawm terms "the most extraordinary and terrible century in human history." The book takes us from his birth in Alexandria, Egypt, and early schooling in Weimar Berlin to his student days as a Cambridge Red and Apostle at King's College. Hobsbawm took E.M. Forster to hear Lenny Bruce, demonstrated with Bertrand Russell against nuclear arms, translated for Che Guevara in Havana, and inaugurated the modern history of banditry. With…
When in the summer of 1991, I stood with the crowds at Moscow’s White House during the attempted coup against Gorbachev, I had the sense that I was living through and in a small, but not unimportant way, making history. I left Moscow fascinated by the questions of how big historical events shape individuals’ lives and how personal circumstances influence public action and commitments. My books explore how children experienced and made sense of the Russian Revolution; how survivors of the World War II blockade of Leningrad interacted with official state commemorations of the war; and how international communists explained and remembered their participation in the Spanish Civil War.
Rae Yang offers a moving and sometimes harrowing account of how a privileged child of Chinese Communist Party elites became during the Cultural Revolution of the 1960s a member of the Red Guards, and, in the aftermath of the revolution, a pig tender on a farm in the remote northern wilderness. Ultimately, she emigrated to the United States and became a professor of East Asian studies. In this beautifully written memoir, Yang recovers her youthful idealism and offers an unsparing assessment of the consequences for China, her family, and herself of the desire for revolutionary heroism.
"Spider Eaters" is at once a moving personal story, a fascinating family history, and a unique chronicle of political upheaval told by a Chinese woman who came of age during the turbulent years of the Cultural Revolution. With stunning honesty and a lively, sly humor, Rae Yang records her life from her early years as the daughter of Chinese diplomats in Switzerland, to her girlhood at an elite middle school in Beijing, to her adolescent experience as a Red Guard and later as a laborer on a pig farm in the remote northern wilderness. She tells of her eventual disillusionment…
When in the summer of 1991, I stood with the crowds at Moscow’s White House during the attempted coup against Gorbachev, I had the sense that I was living through and in a small, but not unimportant way, making history. I left Moscow fascinated by the questions of how big historical events shape individuals’ lives and how personal circumstances influence public action and commitments. My books explore how children experienced and made sense of the Russian Revolution; how survivors of the World War II blockade of Leningrad interacted with official state commemorations of the war; and how international communists explained and remembered their participation in the Spanish Civil War.
The Communist Experience is a vast and kaleidoscopic collection of primary sources that range from a fragment of the memoir of a Russian worker who became a Bolshevik before the 1917 revolution to letters from Spanish children evacuated to the USSR during the Spanish Civil War to the manifesto of the Gay and Lesbian Association of Cuba. Young organizes the collection around themes that cross-national and temporal borders, such as “children of the revolution” “state violence and repression,” and “leisure, entertainment sports, and travel.” The book can be read from cover to cover, but also rewards readers who dip into sections or personal stories according to their interests.
Using a source-based approach, The Communist Experience in the Twentieth Century is the first text designed to help students, general readers, and scholars understand how people constructed Communist ways of life around the world. Taking a global approach, it extends beyond Russia and Eastern Europe to examine the lives of people in China, Korea, Vietnam, Cambodia, Kyrgyzstan, Algeria, Peru, Cuba, and elsewhere. The book provides an inside look at the Communist experience, where people were-sometimes simultaneously so-enthusiasts, reshapers, resisters, and victims of an ideological project that was (and, for some, still is) both humanity's darkest nightmare and brightest hope. Since…
William Klingaman is the author of ten books, most recently The Darkest Year: The American Home Front, 1941-1942, and The Year Without Summer: 1816 and the Volcano That Darkened the World and Changed History. He holds a Ph.D. In American History from the University of Virginia, and has taught at the University of Virginia and the University of Maryland.
At the end of February 1942, British-born journalist Alistair Cooke set off upon a road trip across wartime America, to “see what the war had done to people.” His observations provide a series of fascinating snapshots of the home front in the early months of the war. Shortages of civilian goods showed up everywhere, from the West Virginia soda fountain with the forlorn sign over an orange-squeezer that read, “Regret. Out of Coca-Cola,” to Houston, where rubber and gas rationing led to overcrowding on city buses that threw whites and Blacks into unwonted jostling proximity.
On the West Coast, Cooke found that San Diego — flush with sailors on leave and recently-arrived workers in aircraft plants — was “the greatest boom-town since the Klondike”: “In the evening, roaming the bars and saloons, you see, alongside much healthy ribaldry among sailors and Marines fresh from the Pacific, plenty of saddening adult…
In nearly three thousand BBC broadcasts over fifty-eight years, Alistair Cooke reported on America, illuminating our country for a global audience. He was one of the most widely read and widely heard chroniclers of America—the Twentieth Century’s de Tocqueville. Cooke died in 2004, but shortly before he passed away a long-forgotten manuscript resurfaced in a closet in his New York apartment. It was a travelogue of America during the early days of World War II that had sat there for sixty years. Published to stellar reviews in 2006, though “somewhat past deadline,” Cooke’s The American Home Front is a “valentine…
I was a history major when I left for a Havana study abroad semester in 2003, but I had not studied Cuba. My introduction was a University of Havana class on the period of the Cuban Republic, in which I sat surrounded by Cuban students. My classroom learning was aided by the public history representations all around me in the city. I was hooked. I wrote my undergraduate thesis at Yale on Cuban activist intellectuals of the late 19th and early 20th centuries, and a few years later went on the begin my doctorate in Latin American History at Columbia. I have been a historian of Cuba ever since, 20 years.
Samuel Farber grew up in Cuba and has been a prolific commentator on the island’s history and current events for decades. Although Revolution and Reaction is an older book, it is still a vital source for understanding Cuba’s Revolution of 1933 and its aftermath. Written less than two decades after the Cuban Revolution of 1959, Farber’s book begins from the premise that analysis of that revolution was oversimplified because observers lacked sophisticated, complex understanding of the island’s decades leading up to that event. In particular, he identifies the Revolution of 1933 as “a major turning point,” and sets out to “analyze the interplay of… structural conditions and historical processes and events” surrounding and following that conflagration. In addition to this overarching analysis, Farber offers discussions of various critically important organizations and constituencies of Cuba’s popular politics.
Revolution and Reaction in Cuba, 1933-1960 is an historical study of the Cuban Revolution of 1959 and at the same time an explanation of Castro's rise to power. Rather than an event-by-event description of this upheaval. it is a careful consideration of the entire period from the Revolution of 1933 until early in 1960 when Cuba became openly and fully Communist. Applying the techniques of the sociological method to his examination of historical facts. Mr. Farber places as much emphasis on Cuban society during this crucial period as on Cuban politics. He examines the development of political groups in terms…
Andrei Znamenski spent 35 years exploring religions, ideologies, and utopias. Formerly Associate Professor at Alabama State University, a resident scholar at the US Library of Congress, and then a visiting professor at Hokkaido University in Japan, he is currently Professor of History at the University of Memphis. Znamenski studied indigenous religions of Siberia and North America, including Shamanism and Tibetan Buddhism. At some point, he became intrigued with Western idealization and romanticization of non-Western cultures and spiritualities, the topic that he covered in his The Beauty of the Primitive: Shamanism and Western Imagination. His Socialism as a Secular Creed, which is a logical follow-up to that project, is an attempt to examine the socialist phenomenon as a political religion of the modern age.
This short book by a UK humanities professor represents a very brief sympathetic history of socialism written from the left perspective that currently dominates our academic mainstream. In a benign manner and downplaying the dark sides of socialism, Newman narrates the history of the socialist phenomenon from the 1820s “utopian socialism” and Marxism to the 1917 Bolshevik Revolution (Stalinist terror has been totally skipped), and to the current eco-socialism and socialist feminism. The best and most informative parts of the book are chapters on Cuban communism and the so-called Swedish model of socialism. I recommend this brochure as a textbook to those who are either committed to the socialist creed or reluctant to critically approach this phenomenon.
What is socialism? Does it have a future, or has it become an outdated ideology in the 21st century?
This Very Short Introduction considers the major theories in socialism, and explores its historical evolution from the French Revolution to the present day. Michael Newman argues that socialism has always been a diverse doctrine, while nevertheless containing a central core of interconnected values and goals: a critique of capitalism; an optimistic view of human beings; and the belief that it is possible to establish societies based on egalitarianism, social solidarity, and co-operation. In this new edition, he draws on case studies…
I am deeply passionate about human resilience. From Louis Zamperini's unwavering spirit in the face of war and captivity to Santiago's quiet determination against nature's harsh realities to Michael Jordan's relentless drive to overcome setbacks, these narratives resonate with me on a profound level. I'm particularly drawn to how these stories explore not just physical resilience but emotional and psychological strength as well. They serve as a powerful reminder that true victory lies not in the outcome but in the unwavering spirit we bring to life's struggles.
This book is a profound meditation on human resilience that never fails to move me. I'm constantly in awe of Hemingway's ability to weave so much meaning into such a deceptively simple tale. The way Santiago's unwavering determination shines through, even in the face of seemingly insurmountable odds, resonates deeply with me.
I find myself returning to this book time and time again, drawing inspiration from the old man's quiet strength and dignity. The vivid portrayal of man's relationship with nature—both its beauty and its harsh realities—leaves me breathless. What I love most is how Hemingway captures the essence of the human spirit in Santiago's struggle, reminding me that true victory lies not in the outcome but in the perseverance of the journey.
This powerful and dignified story about a Cuban fisherman's struggle with a great fish has the universal appeal of a struggle between man and the elements, the hunter with the hunted. It earned Hemingway the Nobel prize and has been made into an acclaimed film. Age 13+
I was a history major when I left for a Havana study abroad semester in 2003, but I had not studied Cuba. My introduction was a University of Havana class on the period of the Cuban Republic, in which I sat surrounded by Cuban students. My classroom learning was aided by the public history representations all around me in the city. I was hooked. I wrote my undergraduate thesis at Yale on Cuban activist intellectuals of the late 19th and early 20th centuries, and a few years later went on the begin my doctorate in Latin American History at Columbia. I have been a historian of Cuba ever since, 20 years.
In Black Political Activism and the Cuban Republic, Melina Pappademos studies the participation in and contributions to Cuban politics by Cubans of African descent, particularly those of relatively elite status, during the entire period of the Cuban Republic (1902–1958). This work is not primarily about popular politics in the manner of Whitney or Farber; rather, it examines the impressive ingenuity of the tiny Black elite at working the patronage system embedded in formal politics in Cuba to gain advantages for itself (and sometimes causing gains to trickle down to the Black masses in the form of vote-buying). Although she does not focus on broader areas of Black popular mobilization, Pappademos acknowledges the importance to this end of mass organizations such as labor unions and the Cuban Communist Party and discusses challenges to the Black elite by non-elite Black voices.
While it was not until 1871 that slavery in Cuba was finally abolished, African-descended people had high hopes for legal, social, and economic advancement as the republican period started. In Black Political Activism and the Cuban Republic , Melina Pappademos analyzes the racial politics and culture of black civic and political activists during the Cuban Republic. The path to equality, Pappademos reveals, was often stymied by successive political and economic crises, patronage politics, and profound racial tensions. In the face of these issues, black political leaders and members of black social clubs developed strategies for expanding their political authority and…
I’ve always been fascinated by the political aesthetics and political ferment of the 1960s. As someone born in the 1960s but not of the 1960’s generation, this has allowed for a certain “critical distance” in the ways I approach this period. I'm especially fascinated by the global circulation of cultural protest forms from the 1960s, what the historian Jeremy Suri called a “language of dissent.” The term Global Sixties is now used to explore this evident simultaneity of “like responses across disparate contexts,” such as finding jipis in Chile. In our book,The Walls of Santiago, we locate various examples of what we term the “afterlives” of Global Sixties protest signage.
Lincoln Cushing was born in pre-revolutionary Cuba to a State Department official with the U.S. Information Agency. I first met Lincoln at a conference on the Global Sixties and he later introduced me to his extensive poster and political graphics collection. This book, one of several by Cushing on political posters, documents Cuba’s extraordinary post-revolutionary poster art, which became renowned the world over in left-wing circles. Cushing has in-depth knowledge of the printing processes involved and was granted direct access to many of the most well-known graphic artists who stayed in Cuba to collaborate with the regime. If you’re looking for the best book discussing Cuba’s revolutionary poster art tradition, this is it.
What I appreciated most about this book is the clarity of the images and the close attention to historical detail that Cushing provides. He organizes the book thematically, focusing especially on the posters produced by OSPAAAL…
Draws on national archives to present 150 works commissioned by the Cuban government following the Cuban Revolution, in a volume that includes works designed to rally citizens to rebuild, promote massive sugar harvests, support literacy campaigns, and more. Original.
