100 books like The Communist Experience in the Twentieth Century

I still vividly remember the first time I read this book in my teenage years in Tehran. Its powerful rhythm, its vivid political imagery, and its sweeping vision shook me. It caught me right then and has never quite let go.

Not only has it remained relevant throughout the years, but it still reads like the literary masterpiece that it is. 

Hobsbawm was both one of the most influential professional historians of the twentieth century and a lifelong communist. As a historian, Hobsbawm had no illusions about the failures of twentieth-century communist regimes. His life story illustrates how a commitment to communism entailed far more than an endorsement of Stalin or the Soviet Union. A schoolboy in Berlin when the Nazis came to power, Hobsbawm, associated communism with antifascism. In his autobiography, he offers not a confession or a justification for his membership in the communist party, but an effort to explain what he calls the “wars of secular religion” that devastated so much of the twentieth century.

Rae Yang offers a moving and sometimes harrowing account of how a privileged child of Chinese Communist Party elites became during the Cultural Revolution of the 1960s a member of the Red Guards, and, in the aftermath of the revolution, a pig tender on a farm in the remote northern wilderness. Ultimately, she emigrated to the United States and became a professor of East Asian studies. In this beautifully written memoir, Yang recovers her youthful idealism and offers an unsparing assessment of the consequences for China, her family, and herself of the desire for revolutionary heroism. 

In 1968, Margaret Randall, an American radical fleeing political repression in Mexico, moved to Cuba with her children. She remained there until 1980. Her memoir of her years in Cuba provides insight into the lived experience of revolutionary change. She charts her everyday life and struggles and offers a compelling picture of the broader political and economic context. A pioneering feminist, oral historian, and photographer, Randall, with the permission of the Cuban government, interviewed women throughout the country about how the revolution shaped their lives. Acknowledging the revolution’s failures, blind spots, and shortcomings, she remains committed to changing the world.

Books on Cambodia predominantly cover the communist revolution and genocide. Carrying Cambodia is a different proposition, a photo book that depicts the resourcefulness of ordinary Cambodians in the post-war era. The two authors/photographers spent considerable time on the back of motorbikes cruising the highways and by-ways of Cambodia to capture the incredible efforts its people have to make to get from A to B. Images of trucks, bikes, tuk-tuks, and cyclos unbelievably overloaded with people and produce give a candid impression of the daily struggle of citizens living in unjust, broken societies, but also celebrates a resurging Khmer spirit in the face of incredible challenges.

I grew up in a politically active family but had never read The Communist Manifesto. Martin Rowson's adaption blew me away. 

The book opens with an amazing series of spreads; in bold black and white and blood-splatted red, he charts the development of human history from the serfdom of early civilisations through the Middle Ages, up to the slave trade, the age of revolutions and the Industrial Revolution that ripped workers away from life in the fields and into factory labour and then on. 

From this, Marx and Engels begin their walk through the rest of the book, announcing, "A spectre is haunting Europe, the spectre of Communism."

Rowson’s dense and beautiful artwork makes demands on the reader; in its multi-layered depths of meaning, it’s a phenomenal achievement.  

Kropotkin was a remarkable man with remarkable ideas and this book, written in Brighton and first published in 1892 remains a gem in the canon of historic anarchist literature.

In the 130 years since it was published, communism has demonstrably failed (China is less communist, more sinister state gangsterism, like North Korea); socialism looks to be on its last legs. On the left, then, there is only anarchism remaining. This is nothing like the idiotic street antics of modern youth – more nihilism than any coherent political position – but thoughtful sets of ideas around governance without the presence of a central authority.

If it is anything, anarchism is rooted in a concept of collectivist, cooperative, local communities. This is what The Price of Bread explores. Yes, it is wildly idealistic, utopian in intent. It was written before the horrors awaiting us in the 20th century, epitomised by Lenin,… show more.

Why did some Black Americans turn to the communist movement during the interwar period? This is one of the key questions Makalani seeks to answer in his book. He understands the limits of the movement, particularly its doctrinaire approach and the left’s limited engagement with race heading into the 1920s. He focuses on how Black Americans played a role in turning communism’s attention to racial issues while reconsidering certain theories of communism within their own radical networks. Makalani also emphasizes how many Black sojourners accepted communist tactics while maintaining their hesitancy towards the broader movement. Makalani provides a critical look at the Comintern and its efforts, while stressing the development of a unique Black radical movement. 

Lee explores the 1918 Revolution in Georgia, where the Social Democrats (Mensheviks), led by Noe Zhordania remained committed to a democratic and inclusive revolution, which stands as a counterpoint to the Bolshevik notions of a strict, disciplined party and a limited, undemocratic but participatory system of government. When the Bolsheviks seized power in 1918, the Georgian Social Democrats reluctantly broke away from Russia and sought to navigate the charged political waters, trying to stave off invasion from Turkey and Denikin's White forces with alliances with first Germany and then Britain. They also tried to apply classic Marxist principles, creating not socialism but a bourgeois industrial revolution and a corresponding democratic regime.

This new democratically elected Menshevik government tried to solve issues of pressing concern, carrying out land reform and encouraging judicial reform, and encouraging industrial development, while trying to maintain the sovereignty and territorial integrity of their new nation. Eventually,… show more.

While several books have offered accounts of the House Committee on Un-American Activities (HUAC) hearings and the blacklist in the entertainment industry, Alan Casty questions liberal perspectives on the subject, and develops a distinctive perspective. In particular he challenges what he sees as an overly simple moral take on the actions of those who cooperated with HUAC and those who did not. He discusses the role of the Communist Party in Hollywood and the impact of Cold War politics— and the politics of Stalin and the Soviet Union—on the decisions that politicians and witnesses took. There is particularly interesting material here on Robert Rossen’s experience, as someone who ‘resisted’ the Committee but later cooperated with it. This Is the best account of those that challenge the dominant perspectives in the literature.