Here are 100 books that Runaway Slave Settlements in Cuba fans have personally recommended if you like
Runaway Slave Settlements in Cuba.
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I am a social historian of the African Diaspora. I am passionate about writing stories that have never been told. The stories I uncover detail the lives, struggles, and resistance of enslaved people. I am interested in and have written about such overlooked topics as African resistance to the transatlantic slave trade; Maroons in the American South; the experience of African Muslims enslaved throughout the Americas; and the lives of the people deported on the Clotilda, the last slave ship to the US. Much still needs to be unearthed to help form a more comprehensive history of the people who, in countless and remarkable ways, fought against their subjugation.
I thoroughly enjoyed this exhaustive study of American runaways that uses a wide variety of often ignored archival material.
This great book details the reasons, the places, the profiles, the strategies, and the objectives of some of the tens of thousands of people who, each year, left the plantations behind. They included Free Blacks who had been kidnapped and managed to get away.
There is quasi nothing on Maroons but, to my delight, Franklin and Schweninger show that contrary to popular belief, most runaways did not attempt to go North but remained in the South, close to their families, or in nearby cities and towns, another county, or another state.
From John Hope Franklin, America's foremost African American historian, comes this groundbreaking analysis of slave resistance and escape. A sweeping panorama of plantation life before the Civil War, this book reveals that slaves frequently rebelled against their masters and ran away from their plantations whenever they could. For generations, important aspects about slave life on the plantations of the American South have remained shrouded. Historians thought, for instance, that slaves were generally pliant and resigned to their roles as human chattel, and that racial violence on the plantation was an aberration. In this precedent setting book, John Hope Franklin and…
I am a social historian of the African Diaspora. I am passionate about writing stories that have never been told. The stories I uncover detail the lives, struggles, and resistance of enslaved people. I am interested in and have written about such overlooked topics as African resistance to the transatlantic slave trade; Maroons in the American South; the experience of African Muslims enslaved throughout the Americas; and the lives of the people deported on the Clotilda, the last slave ship to the US. Much still needs to be unearthed to help form a more comprehensive history of the people who, in countless and remarkable ways, fought against their subjugation.
I first became acquainted with the continental magnitude of marronage with the 1979 edition of this classic book. Richard Price, the expert on Maroon communities in Surinam, presents 21 texts on marronage in Spanish America, the French Caribbean, the United States, Brazil, Jamaica, Surinam, and French Guiana.
Sixteen pioneering historical studies were written by various scholars between the 1960s and 1970s. Five texts or testimonies by contemporaries, including Maroons themselves, were produced in the 18th and 19th centuries. Taken together, these studies and testimonies are essential to understanding the reach and significance of the maroon phenomenon in the history of Black people in the Americas.
Now in its twenty-fifth anniversary edition, Maroon Societies is a systematic study of the communities formed by escaped slaves in the Caribbean, Latin America, and the United States. These societies ranged from small bands that survived less than a year to powerful states encompassing thousands of members and surviving for generations and even centuries. The volume includes eyewitness accounts written by escaped slaves and their pursuers, as well as modern historical and anthropological studies of the maroon experience. From the recipient of the J. I. Staley Prize in Anthropology
I am a social historian of the African Diaspora. I am passionate about writing stories that have never been told. The stories I uncover detail the lives, struggles, and resistance of enslaved people. I am interested in and have written about such overlooked topics as African resistance to the transatlantic slave trade; Maroons in the American South; the experience of African Muslims enslaved throughout the Americas; and the lives of the people deported on the Clotilda, the last slave ship to the US. Much still needs to be unearthed to help form a more comprehensive history of the people who, in countless and remarkable ways, fought against their subjugation.
By placing the American runaways’ experience in a continental perspective, this well-researched book brings a fresh outlook to the increasingly popular topic of runaways.
Besides the North and Canada, the contributors examine the motivations, lives, and networks of the people who looked for freedom in all directions. Taking their lives into their own hands, they found refuge in Southern cities, the Texas-Mexico borderlands, Mexico, which abolished slavery in 1829, Indian Country, and the Caribbean.
For each destination, the contributors study and evaluate the degree of freedom, formal, semiformal, and informal, which these self-liberated men and women were able to achieve.
This volume introduces a new way to study the experiences of runaway slaves by defining different "spaces of freedom" they inhabited. It also provides a groundbreaking continental view of fugitive slave migration, moving beyond the usual regional or national approaches to explore locations in Canada, the U.S. North and South, Mexico, and the Caribbean.
Using newspapers, advertisements, and new demographic data, contributors show how events like the Revolutionary War and westward expansion shaped the slave experience. Contributors investigate sites of formal freedom, where slavery was abolished and refugees were legally free, to determine the extent to which fugitive slaves experienced…
I grew up thinking that being adopted didn’t matter. I was wrong. This book is my journey uncovering the significance and true history of adoption practices in America. Now, in the wake of the U.S. Supreme Court’s overturning of Roe v. Wade, the renewed debate over women’s reproductive rights places…
I am a social historian of the African Diaspora. I am passionate about writing stories that have never been told. The stories I uncover detail the lives, struggles, and resistance of enslaved people. I am interested in and have written about such overlooked topics as African resistance to the transatlantic slave trade; Maroons in the American South; the experience of African Muslims enslaved throughout the Americas; and the lives of the people deported on the Clotilda, the last slave ship to the US. Much still needs to be unearthed to help form a more comprehensive history of the people who, in countless and remarkable ways, fought against their subjugation.
This book is predominantly about Caribbean runaways and Maroons, with some brief forays into South America and the United States.
I found Thompson’s approach quite enlightening. Rather than studying marronage by country, as is usually the case, he chose an encompassing thematic approach across territories. He studies the topic in four major parts: the ideological bases of marronage, its origin and development, maroon organization, and the question of accommodation and revolution.
This panoramic view, which also offers a lot of details, helps point out commonalities but also differences between communities.
African slavery in the Americas has left indelible marks on the geographical, political, economic, social and cultural landscapes of the Americas. An important part of that indelibility is marronage that involved both flight from slavery and the establishment of free communities. This book is about the struggles of enslaved Africans in the Americas who achieved freedom through flight and the establishment of Maroon communities in the face of overwhelming military odds on the part of the slaveholders. Incontestably, Maroon communities constituted the first independent polities from European colonial rule in the hemisphere, even if the colonial states did not accord…
I was a history major when I left for a Havana study abroad semester in 2003, but I had not studied Cuba. My introduction was a University of Havana class on the period of the Cuban Republic, in which I sat surrounded by Cuban students. My classroom learning was aided by the public history representations all around me in the city. I was hooked. I wrote my undergraduate thesis at Yale on Cuban activist intellectuals of the late 19th and early 20th centuries, and a few years later went on the begin my doctorate in Latin American History at Columbia. I have been a historian of Cuba ever since, 20 years.
Robert Whitney’s classic work on popular politics in Cuba from 1920 to 1940 is a must for the reader interested in the history of Cuba’s 1930s, especially Cuba’s “other revolution,” the Revolution of 1933. The book covers an absolutely crucial time in the island’s political evolution, and yet this time period is too often glossed over between interest in the Cuban Wars of Independence on the one hand and the Cuban Revolution of 1959 on the other. Whitney’s book, however, follows the politics of the island from the high corruption of 1920, through anti-dictatorial and anti-imperialist struggles, to the triumphant (if short-lived) arrival of constitutional democracy in 1940. An important scholar of Fulgencio Batista, Whitney traces the Cuban leader’s political twists and turns during the era, beginning with his critical role as a revolutionary in the 1933 uprising.
Illuminates a critical period in Cuba's political evolution Between 1920 and 1940, Cuba underwent a remarkable transition, moving from oligarchic rule to a nominal constitutional democracy. The events of this period are crucial to a full understanding of the nation's political evolution, yet they are often glossed over in accounts that focus more heavily on the revolution of 1959. With this book, Robert Whitney accords much-needed attention to a critical stage in Cuban history. Closely examining the upheavals of the period, which included a social revolution in 1933 and a military coup led by Fulgencio Batista one year later, Whitney…
Raised in a Mexican-Italian family, I grew up traveling across the Arizona-Sonora borderlands to visit my extended family. As a kid, I took for granted movement across boundaries and cultural and racial mixture, but eventually, I came to see it framed my experience and outlook. In researching the Chinese in northern Mexico, I learned that Mexican women and Chinese-Mexican children followed their expelled men, whether by force or choice, and I became enthralled. I had to find out how these families fared after crossing not just borders but oceans. My passion for reading about how the long presence of Asians in the Americas complicates our understanding of history has only deepened.
Drawing on vivid “coolie” testimonies and slave narratives, this book shows how Chinese contract laborers worked alongside African slaves in the final decades of slavery in the nineteenth century, forming cross-cultural ties and engaging in bitter rivalries as well as other experiences in between. The book features the voices of both sets of groups, including complicated commentary by slaves on the lot of so-called coolies. A powerful read, it brings to life the personal experiences of members of these groups of people during a brutal era of history.
It didn’t begin with Donald Trump. When the Republican Party lost five straight presidential elections during the 1930s and 1940s, three things happened: (1) Republicans came to believe that presidential elections are rigged; (2) Conspiracy theories arose and were believed; and (3) The presidency was elevated to cult-like status.
Raised in a Mexican-Italian family, I grew up traveling across the Arizona-Sonora borderlands to visit my extended family. As a kid, I took for granted movement across boundaries and cultural and racial mixture, but eventually, I came to see it framed my experience and outlook. In researching the Chinese in northern Mexico, I learned that Mexican women and Chinese-Mexican children followed their expelled men, whether by force or choice, and I became enthralled. I had to find out how these families fared after crossing not just borders but oceans. My passion for reading about how the long presence of Asians in the Americas complicates our understanding of history has only deepened.
I have read this book more than once and each time have found myself pulled into the life of the main character, a Chinese contract laborer, and his story, which spans several generations, set across the late nineteenth and twentieth centuries. The novel features an Afro-Chino Cuban family and shows how they become deeply part of Cuba. It also shows how the descendants of the mixed-race couple face trials in New York City and Vietnam, depicting complexities of race, gender, family, and heritage with beautiful, painful detail and emotion.
In this deeply stirring novel, acclaimed author Cristina García follows one extraordinary family through four generations, from China to Cuba to America. Wonderfully evocative of time and place, rendered in the lyrical prose that is García’s hallmark, Monkey Hunting is an emotionally resonant tale of immigration, assimilation, and the prevailing integrity of self.
I was weaned on Cuban stories by my Havana-born mother and first visited the island in 1998. Since then, I earned a PhD in history from the Graduate Center, City University of New York–where I studied twentieth-century Cuban politics. While conducting research in Havana and Miami, I confirmed that legends were imbibed with the same fervor as café cubano.All histories are marked by tall tales, but Cubans are governed by theirs, inside and out, more than most.
José Martí is Cuba’s secular saint who represents all things to all Cubans. He was the idol of Cuba’s first generation to come of age in independent Cuba, during the 1920s, who were taught he was a Christ-like figure who sacrificed himself for Cuban independence. Fulgencio Batista adored him, Fidel Castro revered him, and anti-communist Cuban exiles worshiped him. Even so, Martí was largely unknown on the island during his lifetime and at the time of his death in 1895. This biography of Martí depicts him as a human as well as a hero.
Jose Marti (1853-1895) was the founding hero of Cuban independence. In all of modern Latin American history, arguably only the "Great Liberator" Simon Bolivar rivals Marti in stature and legacy. Beyond his accomplishments as a revolutionary and political thinker, Marti was a giant of Latin American letters, whose poetry, essays, and journalism still rank among the most important works of the region. Today he is revered by both the Castro regime and the Cuban exile community, whose shared veneration of the "apostle" of freedom has led to his virtual apotheosis as a national saint.
Over fifty years ago I joined the Peace Corps in El Salvador. I married a Salvadoran woman, and our child was born during our two-year stay on a backcountry farm in Chile. My interest in Latin America has never faded—and in my latest novel, The World Against Her Skin, which is based on my mother’s life, I give hera pair of years in the Peace Corps. But it is Cuba that remains the most fascinating of all the countries south of our border, and of course I had to write about the giant turn it took in 1959, and the men and women who spurred that revolution.
A novel that reads like a memoir. After a childhood in Miami, the narrator explores her links to her Cuban past—and what Cuban exile has not done the same? But here are intimate, stimulating scenes that tie us to the Revolution, and in particular to Che Guevara. As Menendez writes, “Every trip to Havana is a dance between wanting to believe in the good of people and protecting oneself from the desperation that poisons every interaction.”
In this “evocative first novel,” an elderly woman looks back on the world of revolutionary Cuba as she recalls her intimate, secret love affair with Ernesto “Che” Guevara (Publishers Weekly).
A young Cuban woman has been searching in vain for details of her birth mother. All she knows of her past is that her grandfather fled the turbulent Havana of the 1960s for Miami with her in tow, and that pinned to her sweater—possibly by her mother—were a few treasured lines of a Pablo Neruda poem. These facts remain her only tenuous links to her history, until a mysterious parcel…
Marriage and Fatherhood in the Nazi SS
By
Amy Carney,
When I was writing this book, several of my friends jokingly called it the Nazi baby book, with one insisting it would make a great title. Nazi Babies – admittedly, that is a catchy title, but that’s not exactly what my book is about. SS babies would be slightly more…
As the eldest daughter raised in an Evangelical home in rural Pennsylvania, I was immersed in normative, Anglo notions of gender and the family. I built on this embodied experience to cultivate expertise in discourse about the family and labor in early revolutionary Cuba. Perhaps surprisingly, the celebration of patriarchy, monogamy, and heterosexuality that bracketed my youth was also an important element of Cuban revolutionary discourse of the 1960s—albeit within a very different context. I received my PhD in Latin American and Caribbean History from the University of North Carolina, Chapel Hill and was an Andrew W. Mellon Postdoctoral Fellow at Dartmouth College. I am now an independent scholar.
This refreshing book uncovers the reality behind Cuba’s so-called raceless Revolution. Benson traces early, state-led campaigns against racism, both their accomplishments and missteps. She reveals that in response to the new government’s claims to have eradicated racial discrimination, some Afro-Cubans rejected this Pollyanna rhetoric and mobilized for true racial equality. But Benson doesn’t just examine domestic racial policies and debates; she also delves into transnational exchanges between Cubans, exiled Cubans, and African Americans—rightfully situating Afro-Cubans within postcolonial, global movements against anti-Blackness.
Analyzing the ideology and rhetoric around race in Cuba and south Florida during the early years of the Cuban revolution, Devyn Spence Benson argues that ideas, stereotypes, and discriminatory practices relating to racial difference persisted despite major efforts by the Cuban state to generate social equality. Drawing on Cuban and U.S. archival materials and face-to-face interviews, Benson examines 1960s government programs and campaigns against discrimination, showing how such programs frequently negated their efforts by reproducing racist images and idioms in revolutionary propaganda, cartoons, and school materials.
Building on nineteenth-century discourses that imagined Cuba as a raceless space, revolutionary leaders embraced…
