Here are 100 books that Flight to Freedom fans have personally recommended if you like
Flight to Freedom.
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I am a social historian of the African Diaspora. I am passionate about writing stories that have never been told. The stories I uncover detail the lives, struggles, and resistance of enslaved people. I am interested in and have written about such overlooked topics as African resistance to the transatlantic slave trade; Maroons in the American South; the experience of African Muslims enslaved throughout the Americas; and the lives of the people deported on the Clotilda, the last slave ship to the US. Much still needs to be unearthed to help form a more comprehensive history of the people who, in countless and remarkable ways, fought against their subjugation.
I thoroughly enjoyed this exhaustive study of American runaways that uses a wide variety of often ignored archival material.
This great book details the reasons, the places, the profiles, the strategies, and the objectives of some of the tens of thousands of people who, each year, left the plantations behind. They included Free Blacks who had been kidnapped and managed to get away.
There is quasi nothing on Maroons but, to my delight, Franklin and Schweninger show that contrary to popular belief, most runaways did not attempt to go North but remained in the South, close to their families, or in nearby cities and towns, another county, or another state.
From John Hope Franklin, America's foremost African American historian, comes this groundbreaking analysis of slave resistance and escape. A sweeping panorama of plantation life before the Civil War, this book reveals that slaves frequently rebelled against their masters and ran away from their plantations whenever they could. For generations, important aspects about slave life on the plantations of the American South have remained shrouded. Historians thought, for instance, that slaves were generally pliant and resigned to their roles as human chattel, and that racial violence on the plantation was an aberration. In this precedent setting book, John Hope Franklin and…
I am a social historian of the African Diaspora. I am passionate about writing stories that have never been told. The stories I uncover detail the lives, struggles, and resistance of enslaved people. I am interested in and have written about such overlooked topics as African resistance to the transatlantic slave trade; Maroons in the American South; the experience of African Muslims enslaved throughout the Americas; and the lives of the people deported on the Clotilda, the last slave ship to the US. Much still needs to be unearthed to help form a more comprehensive history of the people who, in countless and remarkable ways, fought against their subjugation.
I first became acquainted with the continental magnitude of marronage with the 1979 edition of this classic book. Richard Price, the expert on Maroon communities in Surinam, presents 21 texts on marronage in Spanish America, the French Caribbean, the United States, Brazil, Jamaica, Surinam, and French Guiana.
Sixteen pioneering historical studies were written by various scholars between the 1960s and 1970s. Five texts or testimonies by contemporaries, including Maroons themselves, were produced in the 18th and 19th centuries. Taken together, these studies and testimonies are essential to understanding the reach and significance of the maroon phenomenon in the history of Black people in the Americas.
Now in its twenty-fifth anniversary edition, Maroon Societies is a systematic study of the communities formed by escaped slaves in the Caribbean, Latin America, and the United States. These societies ranged from small bands that survived less than a year to powerful states encompassing thousands of members and surviving for generations and even centuries. The volume includes eyewitness accounts written by escaped slaves and their pursuers, as well as modern historical and anthropological studies of the maroon experience. From the recipient of the J. I. Staley Prize in Anthropology
I am a social historian of the African Diaspora. I am passionate about writing stories that have never been told. The stories I uncover detail the lives, struggles, and resistance of enslaved people. I am interested in and have written about such overlooked topics as African resistance to the transatlantic slave trade; Maroons in the American South; the experience of African Muslims enslaved throughout the Americas; and the lives of the people deported on the Clotilda, the last slave ship to the US. Much still needs to be unearthed to help form a more comprehensive history of the people who, in countless and remarkable ways, fought against their subjugation.
By placing the American runaways’ experience in a continental perspective, this well-researched book brings a fresh outlook to the increasingly popular topic of runaways.
Besides the North and Canada, the contributors examine the motivations, lives, and networks of the people who looked for freedom in all directions. Taking their lives into their own hands, they found refuge in Southern cities, the Texas-Mexico borderlands, Mexico, which abolished slavery in 1829, Indian Country, and the Caribbean.
For each destination, the contributors study and evaluate the degree of freedom, formal, semiformal, and informal, which these self-liberated men and women were able to achieve.
This volume introduces a new way to study the experiences of runaway slaves by defining different "spaces of freedom" they inhabited. It also provides a groundbreaking continental view of fugitive slave migration, moving beyond the usual regional or national approaches to explore locations in Canada, the U.S. North and South, Mexico, and the Caribbean.
Using newspapers, advertisements, and new demographic data, contributors show how events like the Revolutionary War and westward expansion shaped the slave experience. Contributors investigate sites of formal freedom, where slavery was abolished and refugees were legally free, to determine the extent to which fugitive slaves experienced…
I am a social historian of the African Diaspora. I am passionate about writing stories that have never been told. The stories I uncover detail the lives, struggles, and resistance of enslaved people. I am interested in and have written about such overlooked topics as African resistance to the transatlantic slave trade; Maroons in the American South; the experience of African Muslims enslaved throughout the Americas; and the lives of the people deported on the Clotilda, the last slave ship to the US. Much still needs to be unearthed to help form a more comprehensive history of the people who, in countless and remarkable ways, fought against their subjugation.
I have been totally captivated by this book about Cuban palenques, Maroon settlements, from 1737 to 1850.
La Rosa Corzo gives a fascinating account of several communities, their organization, activities, and resistance. I particularly appreciate his use of slave hunters’ diaries and military dispatches, which provide a unique insight into the repression against the palenqueros.
The author's meticulous study confirms what I found when researching Maroons in the United States: whenever possible, they preferred flight to combat, an approach that enabled them to stay alive, return to their settlement once the danger had passed, or build a new one elsewhere.
In the case of Cuba, it was a winning strategy: several of these settlements have survived as small towns.
Combining archaeological and historical methods, Gabino La Rosa Corzo provides the most detailed and accurate available account of the runaway slave settlements ( palenques ) that formed in the inaccessible mountain chains of eastern Cuba from 1737 to 1850, decades before the end of slavery on the island. The traces that remain of these communities provide important clues to historical processes such as slave resistance and emancipation, anticolonial insurgency, and the emergence of a free peasantry. Some of the communities developed into thriving towns that still exist today. La Rosa challenges the claims of previous scholars and demonstrates how romanticized…
After growing up in South Florida, a longstanding crossroads of Southern, Latin, and Caribbean culture, I became a student of the African Diaspora in the Americas. I learned that Africans preceded the English in the Americas and arrived in greater numbers than Europeans until 1820. As a history professor and researcher, I continually came across the stories of Black men and women, enslaved and free, who started independence movements, fought in revolutions, established schools, businesses, newspapers, and political organizations - men and women who challenged slavery and discrimination and championed freedom at every opportunity. The number of individuals was overwhelming and fundamentally altered how I understand American history and democracy.
During the Age of Revolution, enslaved and formerly enslaved residents of the French Caribbean were among those who most vigorously insisted that the “rights of man” were universal. This book focuses on the colony of Guadeloupe, though Laurent Dubois has written about the Haitian Revolution as well, an event that resulted in the first nation in the Americas to outlaw human enslavement. Enslaved and free Afro-French men and women engaged colonial assemblies and militias to stake their claims to the rights of citizenship. As they endeavored to turn Enlightenment ideals into political realities, Afro-Americans in the Caribbean championed the rise of freedom in the West.
The idea of universal rights is often understood as the product of Europe, but as Laurent Dubois demonstrates, it was profoundly shaped by the struggle over slavery and citizenship in the French Caribbean. Dubois examines this Caribbean revolution by focusing on Guadeloupe, where, in the early 1790s, insurgents on the island fought for equality and freedom and formed alliances with besieged Republicans. In 1794, slavery was abolished throughout the French Empire, ushering in a new colonial order in which all people, regardless of race, were entitled to the same rights. But French administrators on the island combined emancipation with new…
From the time I heard of the 2010 earthquake in Haiti that killed over 200,000 people, my heart was drawn to that country. From 2012 to 2017 I lead five mission trips to Cap Haitian, where we toured mission work, helped Haitians build an elementary school, and met so many of these beautiful people. I ate the great cooking of “Mama Jo” who, along with her husband, hosted us. I gave “horsey” rides to children at a Port-au-Prince orphanage; and shared in prayer and singing with churches near Cap Haitian. In short, I fell in love with these people. How could I notwrite a novel of hope about them?
As I prepared to write my own novel on Haiti, I searched for a novel of merit already written as part of my preparation. I found this work of Madison Smartt Bell, which was nominated for the National Book Award. This author proved to be a master of the language. I admired his ability to bring Toussaint alive, as well as picturing the culture of the time, and the complexities of a war that changed history.
"A serious historical novel that reads like a dream." --The Washington Post Book World
"One of the most spohisticated fictional treatments of the enduring themes of class, color, and freedom." --San Francisco Chronicle
NATIONAL BOOK AWARD FINALIST PEN/FAULKNER AWARD FINALIST
This first installment of the epic Haitian trilogy brings to life a decisive moment in the history of race, class, and colonialism. The slave uprising in Haiti was a momentous contribution to the tide of revolution that swept over the Western world at the end of the 1700s. A brutal rebellion that strove to overturn a vicious system of slavery,…
I am a historian of slavery and resistance in early America and in the Atlantic world, and I have long been passionate about how enslaved people refused to accept the chattel system and the many creative ways they found to resist their status. It has also become a central goal of mine to tell their stories and make sure we know more about how slave resistance influenced U.S. society in the past and how it shapes the world in which we live today.
In this massive study of one of the most radical movements in U.S. history, Manisha Sinha extends the story of Abolition to the 18th century and on the international stage, forcing us to rethink what we thought we knew about the movement’s trajectory and who its central figures were.
By telling the broader story, Sinha demonstrates who central Black rebels were for moving the cause along and for creating an interracial alliance that would eventually succeed in 1865.
A groundbreaking history of abolition that recovers the largely forgotten role of African Americans in the long march toward emancipation from the American Revolution through the Civil War
Received historical wisdom casts abolitionists as bourgeois, mostly white reformers burdened by racial paternalism and economic conservatism. Manisha Sinha overturns this image, broadening her scope beyond the antebellum period usually associated with abolitionism and recasting it as a radical social movement in which men and women, black and white, free and enslaved found common ground in causes ranging from feminism and utopian socialism to anti-imperialism…
I am an American novelist and a lifelong, enthusiastic student of American history. To me, history is people. In addition to first-hand accounts and biographies, one of the best ways to understand those people is historical fiction. For the last two decades, I’ve lived in the Southern United States, surrounded by the legacy of slavery, America’s “peculiar institution” that claimed an unequivocal evil was a positive good. Because both the enslaved and their enslavers were human beings, the ways that evil manifested were as complex as each individual—as were the ways people maintained their humanity. These are a few of the novels on the subject that blew me away.
Until I read The Resurrection of Nat Turner, I considered myself a pacifist. I ended this novel and its sequel rooting for violent resistance and for Nat Turner, the man who led the most famous slave rebellion in American history, a man who was responsible for the deaths of women and children. In a culture of violence and unequivocal evil, turning the other cheek cannot be the only recourse. Foster left me forever changed.
A riveting novel about tragic hero Nat Turner's uprising, capture, and trial-and how he impacted life in the United States forever.
The truth has been buried more than one hundred years . . .
Leading a small army of slaves, Nat Turner was a man born with a mission: to set the captives free. When words failed, he ignited an uprising that left over fifty whites dead. In the predawn hours of August 22, 1831, Nat Turner stormed into history with a Bible in one hand, brandishing a sword in the other. His rebellion shined a national spotlight on slavery…
I am a historian of the slave trade and slavery in the Rio de la Plata region (today’s Argentina and Uruguay) who then turned to the study of the traffic of captive Africans in the whole Spanish Americas. Yet, my love remains in the Rio de la Plata, what I call the “cold Caribbean.” Exciting books on the history of Africans and their descendants examine this region within the framework of Atlantic History, racial capitalism, gender, and the connections between twentieth-century Black culture and politics. As these recommendations are limited to English-language books, readers should note that much more has been published on this subject in Spanish and Portuguese.
Greg Grandin integrates the history of a slave rebellion in the vessel Tryalsailing from Valparaiso (Chile) to Lima (Peru) to the large narrative of how capitalism fueled slavery in the early nineteenth century. As the captives passed through the Rio de la Plata region on their way from Africa to Chile, Grandin weaves the history of the southern cone of South America in this story of deception. Herman Melville’s novel Benito Cereno (1855) popularized this slave rebellion, which allows Grandin to establish connections between the North and South Atlantic. Intriguingly, Grandin found another story of a shipboard slave rebellion on the vessel San Juan Nepomuceno, where captives made it back from Montevideo to Africa, which perhaps constitutes the most successful shipboard slave rebellion in the history of this horrific traffic.
One morning in 1805, off a remote island in the South Pacific, Captain Amasa Delano, a New England seal hunter, climbed aboard a distressed Spanish ship carrying scores of West Africans he thought were slaves. They weren't. Having earlier seized control of the vessel and slaughtered most of the crew, they were staging an elaborate ruse, acting as if they were humble servants. When Delano, an idealistic, anti-slavery republican, finally realized the deception, he responded with explosive violence. Drawing on research on four continents, The Empire of Necessity explores the multiple forces that culminated in this extraordinary event-an event that…
I love writing and teaching about topics that help me understand my life and my community better. And I love to contemplate the question - How do we come to care about the same things? As a psychotherapist I have firsthand experience in the disruption that any type of violence causes until it's repaired. One way to advocate for the vulnerable who do not have protection in their communities is to tell the story of the silent, unknown victims of lynching and other acts of racism and racial violence. Only by memorializing the stories of the victims of racial injustice can we repair the trauma and tell the true story of structural racism in America today.
I recommend this first book because I believe racial violence won’t stop in our country until we tell the truth about our past. Only by memorializing the accurate stories of racial injustice in our history can we convince good people that white supremacy is alive and strong and destroying our national unity.
In their book, historians Kyle and Roberts reveal the links between the beliefs of the confederacy in the 1850s South and the modern-day massacre by white supremacist Dylann Roof who sought out slavery’s descendants and terrorized them anew in the 2015 Charleston massacre.
The murdered churchgoers were elders in the exact church that Denmark Vesey founded back in 1818. His statue and memorial garden is one of those public memorials we are still fighting about.
The story of resistor Denmark Vesey and other freedom fighters like him can lead to solutions for the tragedy of persistent racial violence.
