Here are 100 books that The Trader, The Owner, The Slave fans have personally recommended if you like
The Trader, The Owner, The Slave.
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As an undergraduate History student, I was told by one of my professors that I thought too much like an anthropologist; as a postgraduate Anthropology student, I was told by another professor that I wrote too much like a historian! At that point, I finally gave up and turned to journalism and fiction writing…though my love for history figures largely in much of what I continue to write and read today.
I loved the way this anti-colonial narrative turns our idea of colonialism in India on its head. It goes beyond the obvious wrongs of the Raj to examine the 17th—and 18th-century roots of the empire—namely, the corporate greed, corruption, and outsized influence of the East India Company. It's an incredible read!
THE TOP 5 SUNDAY TIMES BESTSELLER
ONE OF BARACK OBAMA'S BEST BOOKS OF 2019
THE TIMES HISTORY BOOK OF THE YEAR
FINALIST FOR THE CUNDILL HISTORY PRIZE 2020
LONGLISTED FOR THE BAILLIE GIFFORD PRIZE FOR NON-FICTION 2019
A FINANCIAL TIMES, OBSERVER, DAILY TELEGRAPH, WALL STREET JOURNAL AND TIMES BOOK OF THE YEAR
'Dalrymple is a superb historian with a visceral understanding of India ... A book of beauty' - Gerard DeGroot, The Times
In August 1765 the East India Company defeated the young Mughal emperor and forced him to establish a new administration in his richest provinces. Run by English…
I was in my 40s before I began exploring the topic of the British Empire. It came after I realised it explained so much about me (my Sikh identity, the emigration of my parents, my education) and so much about my country (its politics, psychology, wealth…) and yet I knew very little. It turned out that millions of people feel the same way… and I hope I provide an accessible introduction and summary of the massive topic.
Approaching the subject not as an imperial historian but as a specialist on transport, Wolmar dismantles the lie at the heart of a thousand TV documentaries: that the British bestowed railways on India in an act of benevolence.
Every TV commissioner in Britain should be made to read this.
India was the jewel in the crown of the British Empire, an Empire that needed a rail network to facilitate its exploitation and reflect its ambition. But, by building India's railways, Britain radically changed the nation and unwittingly planted the seed of independence. As Indians were made to travel in poor conditions and were barred from the better paid railway jobs a stirring of resentment and nationalist sentiment grew.
The Indian Railways network remains one of the largest in the world, serving over 25 million passengers each day. In this expertly told history, Christian Wolmar reveals the full story, from…
I was in my 40s before I began exploring the topic of the British Empire. It came after I realised it explained so much about me (my Sikh identity, the emigration of my parents, my education) and so much about my country (its politics, psychology, wealth…) and yet I knew very little. It turned out that millions of people feel the same way… and I hope I provide an accessible introduction and summary of the massive topic.
In peerless prose, Winder proffers a simple thesis: that Britain is a nation of immigrants.
Despite our German royal family, and all those businesses created by Jews and Indians, we have long been a nation in denial about the immigrant blood flowing through our veins. To such a degree in the Windrush Scandal we have seen actual British citizens being threatened with deportation to countries they barely know.
This important book also challenges the dominant political narrative of my lifetime: that immigrants come here uninvited to take advantage of British hospitality.
If there was one book I could wish onto the National Curriculum, it would be this.
Immigration is one of the most important stories of modern British life, yet it has been happening since Caesar first landed in 53 BC. Ever since the first Roman, Saxon, Jute and Dane leaped off a boat we have been a mongrel nation. Our roots are a tangled web. From Huguenot weavers fleeing French Catholic persecution in the 18th century to South African dentists to Indian shopkeepers; from Jews in York in the 12th century (who had to wear a yellow star to distinguish them and who were shamefully expelled by Edward I in 1272) to the Jamaican who came…
Marriage and Fatherhood in the Nazi SS
By
Amy Carney,
When I was writing this book, several of my friends jokingly called it the Nazi baby book, with one insisting it would make a great title. Nazi Babies – admittedly, that is a catchy title, but that’s not exactly what my book is about. SS babies would be slightly more…
I was in my 40s before I began exploring the topic of the British Empire. It came after I realised it explained so much about me (my Sikh identity, the emigration of my parents, my education) and so much about my country (its politics, psychology, wealth…) and yet I knew very little. It turned out that millions of people feel the same way… and I hope I provide an accessible introduction and summary of the massive topic.
By her own admission, Morris was nostalgic about British Empire, and while I disagree with some of her conclusions, and she herself remarked that she was “ashamed” of the work before she died, there is no doubt that she penned the single best narrative of Britain’s imperial adventures.
No other writer has written so accessibly and elegantly about a complicated history that extended across five centuries.
For me, proof that you don’t always need to agree with a writer to admire them.
I'm a historian of early modern Britain and the British Atlantic world who realized years ago that Britain, like the United States, hadn't yet fully acknowledged or come to terms with its involvement in the transatlantic slave trade and African slavery and its global afterlives. Although awareness of Britain's role in the African slave trade and Atlantic slavery has begun to feature more prominently in national consciousness, particularly due to the work of The Movement for Black Lives and calls for an overdue reckoning with the legacies of colonialism, slavery, and racial injustice, much work remains to be done. Using the archival record--as flawed as it may be--to piece together Britain's imperial past, confront calculated historical silences, and track the full extent of British participation in the enslavement of millions of Africans will help to ensure that the histories and voices of enslaved people and their descendants aren't distorted or forgotten by current and future generations.
Based on painstaking analysis of the surviving records of the Commissioners of Slave Compensation, this book provides a comprehensive look at British slave-ownership in 1833, when the British government abolished colonial slavery and paid £20 million to slave-owners as compensation for their loss of human property. After emancipation the enslaved received nothing. Moreover, they were forced to remain on their plantations and continue to labor for their former masters under the apprenticeship system, which was not abolished until 1838. Draper concludes that slave-owning was widespread in metropolitan Britain and that many individuals, businesses, and institutions derived wealth from African slavery.
This book demonstrates that there is indeed a strong case for reparations and it is best read as a companion piece to University College London’s Legacies of British Slaveryproject, an extensive database tracing the impact of slave-ownership on the development of modern Britain.
When colonial slavery was abolished in 1833 the British government paid GBP20 million to slave-owners as compensation: the enslaved received nothing. Drawing on the records of the Commissioners of Slave Compensation, which represent a complete census of slave-ownership, this book provides a comprehensive analysis of the extent and importance of absentee slave-ownership and its impact on British society. Moving away from the historiographical tradition of isolated case studies, it reveals the extent of slave-ownership among metropolitan elites, and identifies concentrations of both rentier and mercantile slave-holders, tracing their influence in local and national politics, in business and in institutions such…
I’m a teacher, a student, and a reader by trade (that is, a university professor), and I spend most of my time trying to understand social and political power: why some people have it, and others don’t, how it circulates and changes (gradually or suddenly), why it sometimes oppresses us and sometimes liberates, how it can be created and destroyed. I mostly do this by reading and teaching the history of political theory, which I am lucky enough to do at McGill University, in conversation and cooperation with some wonderful colleagues.
I am blown away by the scope, detail, and rigor of Patterson’s scholarship.
I think it is easy to imagine that slavery is a simple thing, treating a person like property and forcing them to work. But Patterson showed me that slavery has always been an entire system of meaning, ritual, and social dynamics.
I especially appreciate that Patterson demonstrates the ultimate perversity of the delusion that you could master other people.
Winner of the Distinguished Contribution to Scholarship Award, American Sociological Association Co-Winner of the Ralph J. Bunche Award, American Political Science Association
In a work of prodigious scholarship and enormous breadth, which draws on the tribal, ancient, premodern, and modern worlds, Orlando Patterson discusses the internal dynamics of slavery in sixty-six societies over time. These include Greece and Rome, medieval Europe, China, Korea, the Islamic kingdoms, Africa, the Caribbean islands, and the American South.
Praise for the previous edition:
"Densely packed, closely argued, and highly controversial in its dissent from much of the scholarly conventional wisdom about the function and…
I grew up thinking that being adopted didn’t matter. I was wrong. This book is my journey uncovering the significance and true history of adoption practices in America. Now, in the wake of the U.S. Supreme Court’s overturning of Roe v. Wade, the renewed debate over women’s reproductive rights places…
As a historian of race and gender in European women’s history, “misbehaving” women confound me! I am rendered speechless when women negate their own humanity in the drive toward the same power structures that subjugate them. Vulnerable women who were often in the clutches of those same women–and yet are unrelenting in their determination to survive within systems to which others have relegated them–inspire me. These books and their stories take women’s lives–their oft-horrible choices, their scandalous mistakes, and their demands for autonomy–seriously. I hope you find their stories as compelling as I do!
So many books about slavery and slaveholders focus on men. They either ignore white women or relegate them to passive observers in the world’s most “peculiar institution.” This book shatters that argument, detailing in often excruciating details how white women in the American South not only had a stake in enslavement but were enthusiastic participants.
From its very opening, recalling a little white girl splitting up her Black enslaved mammy’s family in a fit of anger, these stories made me seethe with rage. You will never look at the institution of slavery–and the role of white women at its center–in the same way again.
Winner of the Los Angeles Times Book Prize in History: a bold and searing investigation into the role of white women in the American slave economy
"Stunning."-Rebecca Onion, Slate
"Makes a vital contribution to our understanding of our past and present."-Parul Sehgal, New York Times
"Bracingly revisionist. . . . [A] startling corrective."-Nicholas Guyatt, New York Review of Books
Bridging women's history, the history of the South, and African American history, this book makes a bold argument about the role of white women in American slavery. Historian Stephanie E. Jones-Rogers draws on a variety of sources to show that slave-owning…
I am a feminist author, having written about women’s history for nearly half a century. One phrase, "Dig where you stand," truly inspired me. Living in Oldham, I began researching the history of the radical suffragists across industrial Lancashire. Later, moving across the Pennines to Halifax, I gradually learned of Anne Lister of Shibden Hall—and became gripped by her diaries! Meanwhile, I worked in Adult Education at Leeds University & was a Reader in Gender History.
Anne Lister inherited Shibden Hall from her uncle in 1826, joining England’s landed gentry. But what was her historical context? Writing about Anne Lister's life in the 1830s, I grew fascinated by this impressive post-slavery research project led by eminent feminist historian Catherine Hall.
Although Anne herself never owned slaves, people in her circle did. You can search by name and locality on the UCL Legacies website. It opened my eyes to hypocrisy in British society then, and I’m sure it will startle you, too!
This book re-examines the relationship between Britain and colonial slavery in a crucial period in the birth of modern Britain. Drawing on a comprehensive analysis of British slave-owners and mortgagees who received compensation from the state for the end of slavery, and tracing their trajectories in British life, the volume explores the commercial, political, cultural, social, intellectual, physical and imperial legacies of slave-ownership. It transcends conventional divisions in history-writing to provide an integrated account of one powerful way in which Empire came home to Victorian Britain, and to reassess narratives of West Indian 'decline'. It will be of value to…
Trevor Burnard is Wilberforce Professor of Slavery and Emancipation at the University of Hull and author of four books and many articles on eighteenth-century Jamaica. He has recently reviewed 34 books just published on Jamaica in “`Wi Lickle but Wi Tallawah’: Writing Jamaica into the Atlantic World, 1655-1834Reviews in American History 49 (2021), 168-86.
We tend to think of social relationships in societies like early eighteenth-century Jamaica in male terms – masters and enslaved men. Jamaica was a very masculine place with a distinct masculine culture based around sexual access to women and a vibrant economy. But white women were also there and tended to flourish – working with the slave system rather than against it. This book is testimony to gender history and to the diversity of experiences in colonial Jamaica.
Jamaica Ladies is the first systematic study of the free and freed women of European, Euro-African, and African descent who perpetuated chattel slavery and reaped its profits in the British Empire. Their actions helped transform Jamaica into the wealthiest slaveholding colony in the Anglo-Atlantic world. Starting in the 1670s, a surprisingly large and diverse group of women helped secure English control of Jamaica and, crucially, aided its developing and expanding slave labor regime by acquiring enslaved men, women, and children to protect their own tenuous claims to status and independence.
Female colonists employed slaveholding as a means of advancing themselves…
I became interested in Andrew Jackson as an undergraduate student who worked at his Nashville plantation, The Hermitage. Nearly thirty years later, I am still fascinated by Old Hickory. We wouldn’t be friends, and I wouldn’t vote for him, but I consider him essential to understanding the United States’ development between his ascension as a national hero during the War of 1812 and his death in 1845. That we still argue about Jackson’s role as a symbol both of patriotism and of genocide speaks to his enduring significance to the national conversation about what the United States has represented and continues to represent.
When I give talks about Jackson, audience members often bring up his “adoption” of Lyncoya, a Creek Indian boy, as an argument against his racist and violent treatment of Native Americans. Peterson delves into that episode, and similar events in the lives of Jackson and men like him, to explain what elite white “adoption” of Native children actually meant and how it reflected larger national themes of acquisition and subjugation.
During his invasion of Creek Indian territory in 1813, future U.S. president Andrew Jackson discovered a Creek infant orphaned by his troops. Moved by an "unusual sympathy," Jackson sent the child to be adopted into his Tennessee plantation household. Through the stories of nearly a dozen white adopters, adopted Indian children, and their Native parents, Dawn Peterson opens a window onto the forgotten history of adoption in early nineteenth-century America. Indians in the Family shows the important role that adoption played in efforts to subdue Native peoples in the name of nation-building.
As the United States aggressively expanded into Indian…
