Here are 100 books that The Plantation Mistress fans have personally recommended if you like
The Plantation Mistress.
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Lori Benton is an award-winning, multi-published author of historical novels set during 18th century North America. Her literary passion is bringing little-known historical events to life through the eyes of those who lived it, either set along the Appalachian frontier, where European and Native American cultures collided, or amidst the conflict-laden setting of the southern plantation. Her novel, Mountain Laurel, begins an epic family saga that immerses readers in 1790s North Carolina plantation life and the moral dilemmas created by the evils of slavery.
When I begin researching a new historical subject I usually turn first to children’s books for a quick, broad overview. For Southern USA plantation life, Kalman’s book, part of the Historic Communities series, is a perfect introduction to the subject of southern plantations, with splendidly detailed drawings of homes and outbuildings, a glossary of terms, and many photographs from the latter decades before emancipation. Its focus is split between the planters’ lives and the lives of those they enslaved, introducing readers to every facet of this setting and the challenges faced by those who lived there. A great springboard into the subject for homeschooling.
Describes the plantations that existed in the southern United States into the nineteenth century, examining what life was like for the owners of these large farming communities, their children, and the slaves.
Lori Benton is an award-winning, multi-published author of historical novels set during 18th century North America. Her literary passion is bringing little-known historical events to life through the eyes of those who lived it, either set along the Appalachian frontier, where European and Native American cultures collided, or amidst the conflict-laden setting of the southern plantation. Her novel, Mountain Laurel, begins an epic family saga that immerses readers in 1790s North Carolina plantation life and the moral dilemmas created by the evils of slavery.
Though it was wealthy white planters who built plantations, the enslaved people who worked them imbued these landscapes with their own meanings. With over 200 photographs and drawings of Antebellum plantations, Vlach leads readers on a tour of plantation outbuildings, providing examples of how slaves used these spaces despite—and in defiance of—their masters’ intentions. Testimonies of former slaves (drawn from the Federal Writers’ Project collection) give the reader a sense of what it was like to live and work in these settings.
Behind the ""Big Houses"" of the antebellum South existed a different world, socially and architecturally, where slaves lived and worked. John Michael Vlach explores the structures and spaces that formed the slaves' environment. Through photographs and the words of former slaves, he portrays the plantation landscape from the slaves' own point of view. The plantation landscape was chiefly the creation of slaveholders, but Vlach argues convincingly that slaves imbued this landscape with their own meanings. Their subtle acts of appropriation constituted one of the more effective strategies of slave resistance and one that provided a locus for the formation of…
Lori Benton is an award-winning, multi-published author of historical novels set during 18th century North America. Her literary passion is bringing little-known historical events to life through the eyes of those who lived it, either set along the Appalachian frontier, where European and Native American cultures collided, or amidst the conflict-laden setting of the southern plantation. Her novel, Mountain Laurel, begins an epic family saga that immerses readers in 1790s North Carolina plantation life and the moral dilemmas created by the evils of slavery.
This extensive and prize-winning narrative of Southern women’s daily existence in the antebellum era covers all the bases on this subject. With the following chapter titles, how could it not? Southern Women, Southern Households; The View from the Big House; Between Big House and Slave Community; Gender Conventions; Women Who Opposed Slavery; And Women Who Did Not. A must-read for anyone wishing to delve into the subject of women’s lives in the antebellum south.
Documenting the difficult class relations between women slaveholders and slave women, this study shows how class and race as well as gender shaped women's experiences and determined their identities. Drawing upon massive research in diaries, letters, memoirs, and oral histories, the author argues that the lives of antebellum southern women, enslaved and free, differed fundamentally from those of northern women and that it is not possible to understand antebellum southern women by applying models derived from New England sources. |A powerful historical study in which the author's use of letters, memoirs, oral histories, as well as extensive archival sources bring…
Ever since I started reading the Little House series at the age of ten, I’ve been in love with women’s history. In college I had the opportunity to write a paper on the topic of my choice and I chose women of the American colonial period. I found that while our daily life is now very different, our feelings as women are much the same. The more primary sources I discovered, the more I could feel the fears, sorrows, and joys of the determined women who came before us, unwittingly creating records of their experiences in their correspondence and journals as they built homes and businesses from the raw, wild land.
Julia Cherry Spruill is herself a fascinating character, one who worked in her husband’s shadow most of her life, an academic wife, as it were, creating research methods for the decade-long project of examining women’s experiences in the New World. The book, after being published, was largely ignored for thirty years, until it was published in paperback at a time when women’s history was attaining status as an academic field. Women’s Life and Workis overflowing with details concerning women’s activities, clothing, food and drink, childbearing, and death, with personal anecdotes of their feelings about it all.
Out of a wealth of documentation, and often from the words of the people themselves, Spruill's account brings these women's lives out of the shadows-opening a usable past that was not there before.
In the words of Arthur Schlesinger, Sr., it is "an important contribution to social history to which students will constantly turn."
I became interested in Andrew Jackson as an undergraduate student who worked at his Nashville plantation, The Hermitage. Nearly thirty years later, I am still fascinated by Old Hickory. We wouldn’t be friends, and I wouldn’t vote for him, but I consider him essential to understanding the United States’ development between his ascension as a national hero during the War of 1812 and his death in 1845. That we still argue about Jackson’s role as a symbol both of patriotism and of genocide speaks to his enduring significance to the national conversation about what the United States has represented and continues to represent.
When I give talks about Jackson, audience members often bring up his “adoption” of Lyncoya, a Creek Indian boy, as an argument against his racist and violent treatment of Native Americans. Peterson delves into that episode, and similar events in the lives of Jackson and men like him, to explain what elite white “adoption” of Native children actually meant and how it reflected larger national themes of acquisition and subjugation.
During his invasion of Creek Indian territory in 1813, future U.S. president Andrew Jackson discovered a Creek infant orphaned by his troops. Moved by an "unusual sympathy," Jackson sent the child to be adopted into his Tennessee plantation household. Through the stories of nearly a dozen white adopters, adopted Indian children, and their Native parents, Dawn Peterson opens a window onto the forgotten history of adoption in early nineteenth-century America. Indians in the Family shows the important role that adoption played in efforts to subdue Native peoples in the name of nation-building.
As the United States aggressively expanded into Indian…
As a historian of race and gender in European women’s history, “misbehaving” women confound me! I am rendered speechless when women negate their own humanity in the drive toward the same power structures that subjugate them. Vulnerable women who were often in the clutches of those same women–and yet are unrelenting in their determination to survive within systems to which others have relegated them–inspire me. These books and their stories take women’s lives–their oft-horrible choices, their scandalous mistakes, and their demands for autonomy–seriously. I hope you find their stories as compelling as I do!
So many books about slavery and slaveholders focus on men. They either ignore white women or relegate them to passive observers in the world’s most “peculiar institution.” This book shatters that argument, detailing in often excruciating details how white women in the American South not only had a stake in enslavement but were enthusiastic participants.
From its very opening, recalling a little white girl splitting up her Black enslaved mammy’s family in a fit of anger, these stories made me seethe with rage. You will never look at the institution of slavery–and the role of white women at its center–in the same way again.
Winner of the Los Angeles Times Book Prize in History: a bold and searing investigation into the role of white women in the American slave economy
"Stunning."-Rebecca Onion, Slate
"Makes a vital contribution to our understanding of our past and present."-Parul Sehgal, New York Times
"Bracingly revisionist. . . . [A] startling corrective."-Nicholas Guyatt, New York Review of Books
Bridging women's history, the history of the South, and African American history, this book makes a bold argument about the role of white women in American slavery. Historian Stephanie E. Jones-Rogers draws on a variety of sources to show that slave-owning…
Trevor Burnard is Wilberforce Professor of Slavery and Emancipation at the University of Hull and author of four books and many articles on eighteenth-century Jamaica. He has recently reviewed 34 books just published on Jamaica in “`Wi Lickle but Wi Tallawah’: Writing Jamaica into the Atlantic World, 1655-1834Reviews in American History 49 (2021), 168-86.
We tend to think of social relationships in societies like early eighteenth-century Jamaica in male terms – masters and enslaved men. Jamaica was a very masculine place with a distinct masculine culture based around sexual access to women and a vibrant economy. But white women were also there and tended to flourish – working with the slave system rather than against it. This book is testimony to gender history and to the diversity of experiences in colonial Jamaica.
Jamaica Ladies is the first systematic study of the free and freed women of European, Euro-African, and African descent who perpetuated chattel slavery and reaped its profits in the British Empire. Their actions helped transform Jamaica into the wealthiest slaveholding colony in the Anglo-Atlantic world. Starting in the 1670s, a surprisingly large and diverse group of women helped secure English control of Jamaica and, crucially, aided its developing and expanding slave labor regime by acquiring enslaved men, women, and children to protect their own tenuous claims to status and independence.
Female colonists employed slaveholding as a means of advancing themselves…
I'm a historian of early modern Britain and the British Atlantic world who realized years ago that Britain, like the United States, hadn't yet fully acknowledged or come to terms with its involvement in the transatlantic slave trade and African slavery and its global afterlives. Although awareness of Britain's role in the African slave trade and Atlantic slavery has begun to feature more prominently in national consciousness, particularly due to the work of The Movement for Black Lives and calls for an overdue reckoning with the legacies of colonialism, slavery, and racial injustice, much work remains to be done. Using the archival record--as flawed as it may be--to piece together Britain's imperial past, confront calculated historical silences, and track the full extent of British participation in the enslavement of millions of Africans will help to ensure that the histories and voices of enslaved people and their descendants aren't distorted or forgotten by current and future generations.
Based on painstaking analysis of the surviving records of the Commissioners of Slave Compensation, this book provides a comprehensive look at British slave-ownership in 1833, when the British government abolished colonial slavery and paid £20 million to slave-owners as compensation for their loss of human property. After emancipation the enslaved received nothing. Moreover, they were forced to remain on their plantations and continue to labor for their former masters under the apprenticeship system, which was not abolished until 1838. Draper concludes that slave-owning was widespread in metropolitan Britain and that many individuals, businesses, and institutions derived wealth from African slavery.
This book demonstrates that there is indeed a strong case for reparations and it is best read as a companion piece to University College London’s Legacies of British Slaveryproject, an extensive database tracing the impact of slave-ownership on the development of modern Britain.
When colonial slavery was abolished in 1833 the British government paid GBP20 million to slave-owners as compensation: the enslaved received nothing. Drawing on the records of the Commissioners of Slave Compensation, which represent a complete census of slave-ownership, this book provides a comprehensive analysis of the extent and importance of absentee slave-ownership and its impact on British society. Moving away from the historiographical tradition of isolated case studies, it reveals the extent of slave-ownership among metropolitan elites, and identifies concentrations of both rentier and mercantile slave-holders, tracing their influence in local and national politics, in business and in institutions such…
I’m a teacher, a student, and a reader by trade (that is, a university professor), and I spend most of my time trying to understand social and political power: why some people have it, and others don’t, how it circulates and changes (gradually or suddenly), why it sometimes oppresses us and sometimes liberates, how it can be created and destroyed. I mostly do this by reading and teaching the history of political theory, which I am lucky enough to do at McGill University, in conversation and cooperation with some wonderful colleagues.
I am blown away by the scope, detail, and rigor of Patterson’s scholarship.
I think it is easy to imagine that slavery is a simple thing, treating a person like property and forcing them to work. But Patterson showed me that slavery has always been an entire system of meaning, ritual, and social dynamics.
I especially appreciate that Patterson demonstrates the ultimate perversity of the delusion that you could master other people.
Winner of the Distinguished Contribution to Scholarship Award, American Sociological Association Co-Winner of the Ralph J. Bunche Award, American Political Science Association
In a work of prodigious scholarship and enormous breadth, which draws on the tribal, ancient, premodern, and modern worlds, Orlando Patterson discusses the internal dynamics of slavery in sixty-six societies over time. These include Greece and Rome, medieval Europe, China, Korea, the Islamic kingdoms, Africa, the Caribbean islands, and the American South.
Praise for the previous edition:
"Densely packed, closely argued, and highly controversial in its dissent from much of the scholarly conventional wisdom about the function and…
Throughout my career as a journalist and social documentarian, I have been committed to exposing injustices and seeking out stories overlooked by mainstream media. As my career has evolved in this space—from journalist to grassroots organizer to author—I have learned to remain curious and teachable, acknowledging that my preconceived notions of the world will not do me any good. In confronting the uncomfortable in pursuit of truth, I have uncovered systemic abuses in the criminal justice system and shed light on the harsh realities faced by incarcerated individuals.
Smith offers an up-close-and-personal tour of how the history of slavery has been preserved in various corners of the Earth. From Monticello Plantation in Virginia to the House of Slaves in Gorée Island (Senegal), I was taken on an eye-opening, albeit sometimes cringeworthy, journey through modern-day perceptions of a haunted past.
For me, this retelling of history is most fascinating. It forces the reader to reckon with the idea that truth isn’t just in the eye of the beholder but in the mouth of the teller. How can we find truth in history if it is being told in so many ways? I weirdly enjoyed wrestling with it as I ventured through the places Smith visited as if his storytelling was escorting me.
ONE OF BARACK OBAMA'S FAVOURITE BOOKS OF THE YEAR A NUMBER ONE NEW YORK TIMES BESTSELLER LONGLISTED FOR THE NATIONAL BOOK AWARD FOR NON-FICTION
'A beautifully readable reminder of how much of our urgent, collective history resounds in places all around us that have been hidden in plain sight.' Afua Hirsch, author of Brit(ish)
Beginning in his hometown of New Orleans, Clint Smith leads the reader on an unforgettable tour of monuments and landmarks - those that are honest about the past and those that are not - which offer an intergenerational story of how slavery has been central in…
