100 books like Back of the Big House

When I begin researching a new historical subject I usually turn first to children’s books for a quick, broad overview. For Southern USA plantation life, Kalman’s book, part of the Historic Communities series, is a perfect introduction to the subject of southern plantations, with splendidly detailed drawings of homes and outbuildings, a glossary of terms, and many photographs from the latter decades before emancipation. Its focus is split between the planters’ lives and the lives of those they enslaved, introducing readers to every facet of this setting and the challenges faced by those who lived there. A great springboard into the subject for homeschooling.

This extensive and prize-winning narrative of Southern women’s daily existence in the antebellum era covers all the bases on this subject. With the following chapter titles, how could it not? Southern Women, Southern Households; The View from the Big House; Between Big House and Slave Community; Gender Conventions; Women Who Opposed Slavery; And Women Who Did Not. A must-read for anyone wishing to delve into the subject of women’s lives in the antebellum south.

Julia Cherry Spruill is herself a fascinating character, one who worked in her husband’s shadow most of her life, an academic wife, as it were, creating research methods for the decade-long project of examining women’s experiences in the New World. The book, after being published, was largely ignored for thirty years, until it was published in paperback at a time when women’s history was attaining status as an academic field. Women’s Life and Work is overflowing with details concerning women’s activities, clothing, food and drink, childbearing, and death, with personal anecdotes of their feelings about it all. 

Another in-depth examination of the topic, this book focuses on the fifty-five years following the Revolutionary War, exploring the swift and sweeping changes in American society during this early Federal period and how they influenced the daily lives of planters’ wives. Clinton drew on hundreds of memoirs, diaries, and women’s letters to explore the issue of gender in antebellum Southern culture. This book makes a good follow up to Spruill’s work on the lives of Southern colonial era women.

In this bestseller, Grissom offers an intricate view of little-known history. I am intrigued by stories that open a window onto aspects of life in history that, for one reason or another, are unfamiliar. Grissom’s story of an Irish indentured servant struggling to bridge the gap between race and class is just such a revelation. These issues remain timeless and powerful.

Slaves brought deep knowledge of healing cures and medicines from Africa and that knowledge remained and circulated, helping “to heal the body and preserve the soul” as they endured slavery. Slaves held a “relational view” of sickness and health, focusing on the broader slave community and its health rather than the wellness or illness of the individual. This book in no way romanticizes slave healing as aiding an idealized communal harmony. Fett never lets us forget that slaves always faced conflict and struggle, especially since slaveholders intervened constantly in matters of health. Here, though, we gain a deep and powerful—and painful—understanding of certain kinds of relations on plantations, particularly male and female slaves’ work of curing and healing, and the uses of “conjuring,” “working roots,” divination, and “the clandestine practices of antebellum hoodoo.” Interpreting medical beliefs and practices, Fett illuminates broader social struggles over power.

This book is so special in its depiction of human beings striving for survival.

It is the only book that shows African American as slaveholders. The charm is the clarity with which Jones writes. His gift is the ability to say complex things simply. He made me strive to be a better writer. His story helped me feel deeply in ways I had not previously known I could feel.

“Slave women’s transition to freedom, while deeply desired, prayed for, and actively pursued, was a treacherous and ambiguous process.” With these words, Leslie Schwalm goes on to detail the activist role Black women played in securing emancipation and shaping a different future for themselves and their families, from slavery to freedom. 

Schwalm uses oral narratives to capture their experiences before, during, and after the Civil War, and examines how social, racial, and political realities influenced the lives of Black women. This book is a must read on how African American women continuously challenged the barriers to free labor, family autonomy, and legal rights, in their quest to “define and defend freedom”.

This book moves me whenever I open it, no matter the chapter, no matter the page.

It presents the harrowing tale of Douglass’s flight from slavery as a young man with a degree of urgency and detail that is not found in his other writings.

But it is the account of his travels through Europe and North Africa as a man of almost seventy, finally free to pursue his lifelong wanderlust, that is perhaps most poignant: “I had strange dreams of travel even in my boyhood days,” he writes. “I thought I should some day see many of the famous places of which I heard men speak, and of which I read even while a slave.”

In between Paris and the pyramids, Douglass repeatedly compares what he sees in the Old World with what he knows so well, and often so painfully, of American ideals, values, and aspirations.

Gretchen Long’s book Doctoring Freedom includes remarkable stories not only of how Black people were abused and left out of American health care, such as it was in the 19th century, but centers the book on Black Americans’ efforts to support their health and their citizenship while being denied both. Long’s finely detailed case studies of Black doctors, such as John Donalson Austin who had been an enslaved herbal healer who was denied the right to practice when free, is one of many stories Long uncovers as she details the ways Black healers and doctors used clinics, hospitals, and dispensaries as sites of resistance to both medical and political authorities.