Books like The Rebellious Sister: 100 fan favorites

As a cat person (who also loves dogs), I was chuckling throughout this silly short story. The uncluttered panels make the book easy to read, and the simple dialogue and adorable characters make it fun to read. I was cheering for Boo, a nervous blue-colored dog, the entire time. (Don’t tell my cats!)

Whenever I encounter people who interrogate me concerning my archaeological skepticism that the “Lost Continent of Atlantis,” as described by Greek philosopher Plato in about 360 BC, was a real place or even one loosely based on an actual historical event, I invariably direct them to Paul Jordan’s thorough and definitive book. “But didn’t Plato say that Atlantis was real?” they ask. Nope. “But don’t ancient civilizations share so much in common they must have derived their cultures from a single source, Atlantis?” Nope. “But didn’t Plato base his discussion of Atlantis on the catastrophic destruction of the Minoan civilization?” Nope. Why all my “nopes?” Read Jordan’s authoritative book to find out. He is a terrific researcher and a damn good writer.

“Never rush childhood but let it ripen in the child”: Jean-Jacques Rousseau was the first philosopher to see children as more than adults-in-training. As someone who loved revisiting childhood as a parent, I simply adored this celebration of the world of a child.

In this philosophical novel, Rousseau is tutor to Emile from infancy to adulthood, and we watch Emile discover the world without any use of schools or books: “I hate books!” says the world-famous author. Purely through experiential learning, Emile matures, falls in love with Sophie, and becomes a model citizen. Rousseau pioneers the idea of learning through natural consequences: if Emile breaks the window in his room, he gets to enjoy a cold room. 

I chose this book for its interesting exploration of spiritual resurrections that were common throughout ancient civilizations including the Egyptians, Phoenicians, Greek, Persian, and Indians. Silva says these mystical rituals lead initiates (including Plato and Socrates) onto a path of self-empowerment and spiritual awakening. Silva includes the gnostic teachings practiced by the Cathars, who claimed the literal resurrection of Jesus was a lie, and were persecuted by the Church to suppress such gospel teachings by Mary Magdalene and Phillip.

I frequently return to Plato and his portrayal of Socrates. The Phaedrus intrigues me. It is a difficult work for piecing together, yet with fascinating thoughts, taking us from rhetoric to erotic love to the search for Beauty, Truth, the Good.  What it is to be human continues to baffle me — not least because we often do have a sense of 'going beyond' the mystical. Yes — I do write as an atheist.  

This was recommended to me as having been the lyrical inspiration to songs by several musical artists I was listening to in my teens. To this day I am still baffled and impressed as to where on Earth Dick ever found the ideas for some of these stories. Almost experimental in their nature, particularly at the time of writing, and breaking ground as he went along, P. K. Dick’s skill of crafting chilling perspective scenarios again and again have, become popular film plots. In this book and his other short story collections, you can feast on many more deeply original plots, any number of which could be made into Hollywood films. Many years ahead of his time and almost predicting the disposable instantaneous world we would live in, Dick’s short stories almost arrived from the future themselves. I think he had the edge on dialogue too. I don’t own a… show more.

Plato’s scintillating dialogue on the meaning of Love (as purveyed by a group of fifth-century Athenians including Socrates) is one of the key biographical texts about the philosopher. Allan Bloom provides an insightful essay on the central notion of the dialogue attributed to the ‘clever woman’ Diotima: the Ladder of Love.

These dialogues introduce the ideas that gave birth to western philosophy and its contributions to civilization. Providing the foundations of rational thought and theoretical knowledge in multiple domains, Greek philosophers, especially Socrates and Plato, imbued the search for truth with the urgency of both a personal, and a communal, quest for meaning. Just as the advances of Greek mathematics required concepts that are precisely defined or rigorously governed by axioms, so, the dialogues teach, advances in our knowledge of the world, and of ourselves, require well-regulated concepts like truth, knowledge, justice, virtue, and happiness. In these dialogues, we see the birth of philosophy's two great projects--providing concepts needed to advance theoretical knowledge in every domain and charting the path to wisdom in leading a good and meaningful life.

Along with his other book, Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch, Russell Gmirkin puts forward compelling evidence to show that many of the most revered works of Jewish scripture were produced after the conquests of Alexander the Great, hundreds of years later than widely believed. Relationships between the Jewish Torah and the works of Plato have long been acknowledged by scholars, dating back to antiquity. Jews had long claimed that it was Plato who had derived his concepts from their writings, but here Gmirkin shows convincingly that the relationship goes the other way around. This realization has profound implications for our understanding of the origins of Judaism and Christianity.

This early study of the young Nietzsche is probably the most personal choice as it returns me to an earlier self who first encountered Nietzsche as an undergraduate in the 1960s. In one sense this was my first introduction to what later became known as `Continental Philosophy’. But more than this, it demonstrated that there were fundamental issues and problems that were simply evaded and occluded by the standard histories of philosophy and European culture. The passion to return to the ancient world as a way of understanding the modern world has remain with me to the present. Nietzsche’s reflections on tragedy and `the tragic age’ struck me as a vital source of radical questions and pointed toward problems that remain with me to the present day: the Indo-European language roots of the first thinkers, the seminal role of Homer and Homeric poetry within the problematics of thought, the rejection… show more.