100 books like The Long Song

Reading Edward Said’s book as an undergraduate expanded my intellectual horizons and made me want to be a historian. Said showed that empire not only included the events—war, exploitation, extraction—that happened “out there” but also shaped metropolitan ways of knowing about and relating to areas of the world under colonial domination.

Said shows us that the power to know about a place and its people and to shape how that place and its people are known was central to the consolidation of imperial rule in the nineteenth century and its continuance in the twentieth.

More than that, however, Said showed the fundamental continuity between forms of knowledge in the past and structures of imperial power in the present. Imperialism is an unfinished history.

Set on the beautiful island of Barbados, Edugyan’s take on the slavery/emancipation interface focuses on primary characters that are male. The relationship between two of them, one White and one Black, becomes an exploration of how slavery created a toxic psychological legacy that distorted the nature and possibilities of friendship and trust.  

I’ve loved Barbados since my first visit as a teenager, and I became more attached after some of my siblings called it home. Known as ‘Little England,’ a downside of this sunny paradise, and a relic of slavery, is its unequal economic and social class divisions. The population is over 90% Black but most of the valuable land and resources are owned by non-Blacks. I encourage readers to look beyond its surface beauty and explore its deeper history. 

This novel, told from a slave woman’s perspective, illuminates the time of maximal oppression in the slave colony of Jamaica, where White men sexually and physically abused enslaved Black women at whim. Lilith, the main character, came alive to me as her rage and despair grew with the multiple attacks on her body and spirit. 

It took me back to the anguish I felt discovering the journals of Thomas Thistlewood and his chronicling of close to 4,000 acts of rape carried out on his female Black slaves. When I visited Jamaica for the first time, I included Westmorland Parish as a stop. It was there that Thistlewood perpetrated his atrocities – an appalling example of the conditions under which enslaved women and girls lived during this period. 

This recommendation is a work of fiction. Overall, Allende is an incredible storyteller whose characters seem so real that by the end of the book, you feel like you know them in the same way you know family or an old friend. Island Beneath the Sea, set in 18th - 19th century Haiti then in New Orleans, is a story that illustrates the beautiful messes we create in our lives through those that we love and those that we hate. Drawing on the chaos of American slavery and the Haitian Revolution, Allende’s book draws on themes related to slavery, politics, history, and family drama all of which illustrate what can happen when cultural values (i.e. social constructions of race) are attached to specific bodies (i.e. Black and White women).

The story is set in Canada during the 1920s but Baxter, the main character, is an immigrant from the Caribbean and exemplifies a consequence of the region’s slave history. He is part of the diaspora of descendants seeking better lives in other parts of the world. But although in a different country, Baxter does not escape the pressure to accept a position in a subservient class.

Mayr effectively creates the sense of threat that pervades Baxter’s environment, intensified by his sexual orientation. A saving grace is his peer group of fellow porters. Initially they seem cruel and disinterested, but when faced by oppressive authority, they rally around him. This book reminded me that though the physical confinement of slavery has ended, the devaluation of Blackness continues.

My parents were born in India and migrated to the US. Postcolonial thinkers have helped me understand how imperial history continues to shape contemporary identities, not only in Britain but for those of us located all over the world whose family histories are intertwined with it.

More than anyone else, Stuart Hall has made the relationship between the imperial past and the present visible. In this collection of essays, Hall examines identity, showing how our understandings of ourselves are not absolute and intrinsic but shaped by history and politics.

Hall gives us the tools to locate ourselves in history, rethink our identity and relation to community, and contest dominant structures of race and power.

Claudia Jones was a Black Trinidadian woman who moved with her family to Harlem during its Renaissance. Her experiences seeking work radicalized her, and she joined the Communist Party. In 1952, the United States government deported her, and because the colonial government of Trinidad wouldn’t accept her due to her political commitments, they sent her to Britain.

There, she became the editor of the West Indian Gazette, which brought together global and local news. Jones was one of the first people I chose for my book because her life experience and writing show us that solidarity is never a flattening of identity. Instead, it is reaching beyond ourselves to find a connection in shared struggle.

George Manuel was once asked by a white coworker, “Does Indians have feelings?” Refusing dehumanization, Manuel reveals the ongoing colonial relations between First Nations and the Canadian settler state. He charts his political journey from Secwepemcúl̓ecw to the National Indian Brotherhood to the World Council of Indigenous Peoples.

Manuel argues that the victories of the anti-colonial independence movements of the twentieth century did not end colonial domination of Indigenous Peoples—what he calls the Fourth World. The Fourth World is not a destination but the right to travel on your own road in your own way.

With a new insightful introduction, foreword, and afterword, the book's latest edition shows how Manuel’s analysis of colonialism and vision for solidarity continue to be relevant to contemporary struggles for decolonization. 

I was on the Guggenheim committee that awarded The Reaper’s Garden the prize for the best book on the eighteenth century in 2010.

The eighteenth century marked the climax of the slave trade and the plantation system in European colonies in the Americas and elsewhere. Brown’s book brings the plantation world of eighteenth-century Jamaica alive like no other that I have read.

This was a world filled with death, not only the mortality of the African slaves but just as commonly of the white plantation owners and their families who seldom lasted two years before dying of tropical diseases. Funerals became competing sites for display between blacks and whites.

The funerals of black people became such powerful vehicles of protest and cultural identity that the plantation owners tried to repress them. Brown’s book stands out in my mind as a powerful study of the evils of slavery and morbid culture… show more.

In this lavishly illustrated book, primarily about art in Jamaica but with nods to New South Wales and Britain, Sarah Thomas connects the plantation and urban world of Jamaica to the discipline of art history, giving careful analyses of painters like James Hakewill who painted scenes of plantation life designed to normalise and make more Arcadian a landscape that in fact was marked more by violence than by contentment. It speaks vividly to the silences that surround slavery on the island.