100 books like The Letterbook of Eliza Lucas Pinckney, 1739-1762

Julia Cherry Spruill is herself a fascinating character, one who worked in her husband’s shadow most of her life, an academic wife, as it were, creating research methods for the decade-long project of examining women’s experiences in the New World. The book, after being published, was largely ignored for thirty years, until it was published in paperback at a time when women’s history was attaining status as an academic field. Women’s Life and Work is overflowing with details concerning women’s activities, clothing, food and drink, childbearing, and death, with personal anecdotes of their feelings about it all. 

I love reading about women from the past who asserted themselves in a world where there was little was expected from them besides obedience to the men in their lives. Founding Mothers is a story of influential women prior to and after the American Revolution, with many quotes from personal correspondence, from Abigail Adams to Martha Washington. Not only do we read of the activities in which they participated, including births and deaths of their own children, but the emotions that kept them company as well. Touching on the lives of those less renowned as well, Founding Mothers is a springboard for deeper research into the lives of women living in young America. 

My grandfather hunted squirrels to put in the stew pot, raised turnips and mustard greens, and shared all that he had with family and neighbors. Joe Gray Taylor’s book takes us back to the beginnings of the cuisine and hospitality of the American South where folks made the most of the natural environment and its riches. This book also describes the way people “visited” in the South, sometimes staying with relatives or friends for weeks or months on end, the hosts accepting them naturally, adding places at the table. Taylor covers Southern hospitality from the days of the frontier through the antebellum and Civil War years and Reconstruction, including the richest and the most impoverished populations, reminding me that I myself am just one generation removed from living off the land.

Charles Woodmason was an Anglican preacher sent in 1766 by the church to minister to the inhabitants of the South Carolina Backcountry. Through his journal entries I feel “Roads hot and Sandy—and Weather excessive Sultry,” and “Night frozen with the Cold,” and hunger, with nothing to eat but “Indian Corn Bread” and water. I see people who “Live in Logg Cabbins like Hogs” with “Behavior as rude or more so than Savages” and children running half-naked in the cold. Woodmason’s journals, sermons, and letters provide rich and raw details of life in South Carolina before the American Revolution in the way only first-hand accounts can impart. 

This title caught my attention because we usually associate slavery with the American south. But the Puritans brought many indentured laborers from England to help build their settlements and operate their farms and businesses. When these white men worked their way to freedom, the settlers turned to indenturing Native Americans, and enslaving captives of warfare, selling some of them for goods and African slaves from the Caribbean. (I found a reference in this book that my ancestor, Dr. Mathew Fuller, participated in this trade during King Philip’s War.) Newell’s book, full of primary sources, gives excellent background on, and understanding of, the founding of New England’s culture, economy, and legal framework. Those alien ideas didn’t go so well for the original inhabitants as white settlers pushed westward. 

I adored this book as a kid and decided to pick it up and re-read as an adult. I was not disappointed.

I loved it all over again and also gave myself a little pat on the back for having good book taste at a young age.

The witchcraft trial era of early colonial history in the US is so well crafted here with the accuracy of the historical details blended into the evocative setting.

Published in 1958 and a Newberry Medal winner in 1959, it is young adult but I think non-YA readers could easily enjoy it as a compelling variation of the genre.

Sad to admit that I had forgotten a lot of the plot and details. But happy to say, I have benefited from the reread now.

This book, that has an amazing feeling cover, tells an important part of not only American history, but more importantly, women's history. This story is beautifully illustrated using a great color pallet. Follow along on Anne’s journey to the new world and how she changed that world forever!

With a broader focus than the 1774 campaign into the Ohio Valley known as Dunmore’s War, James David’s book gave me a vivid picture of the late colonial North American and British landscape in which Dunmore lived and moved and had his being. An engaging read as well as an indispensable resource for a historical fiction writer.

Diane Foulds, a descendant of one of the victims condemned to death during the Salem Witch Trials, thoroughly researched many of the people involved in the events that led to the execution of 19 innocent victims. I am not a descendant, but these events have fascinated me since childhood, because they were so outlandish and led to such unnecessary tragedy. In this book you will learn about not only the victims, but the ‘afflicted’ young girls whose wild, unfounded accusations and theatrics during the trials convinced the judges that many people were witches. It is easy to connect with each individual, as the book centers on them, to understand why the entire episode was character-driven. It is even easier to sympathize with the victims and appreciate how they suffered. 

Finally, Henry Spelman gets his own book! There is no shortage of Jamestown literature on John Smith, Pocahontas, John Rolfe, and Chief Powhatan, but Karen Ordahl Kupperman’s Relation of Virginia: A Boy’s Memoir of Life with the Powhatans and the Patawomecks offers the intriguing account of Henry Spelman, a 14-year-old English boy sent to live with the Chesapeake Algonquians during highly volatile times between Virginia’s indigenous population and the Jamestown colonists. 

I find this book particularly compelling for multiple reasons: it reverses traditional narrative roles and details a member of colonial society who was placed in servitude to the Indigenous population, it was one of very few examples of first-hand historical testimony from an adolescent (none survive from 1580's Roanoke, and only Alonso de Olmos offered an eyewitness account of the annihilation of the Ajacan Jesuits in 1570), and it has often been glossed over by Jamestown scholars.