Here are 100 books that The Greeks and the Irrational fans have personally recommended if you like
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I fell in love with the ancient Greeks a half-century ago. Ever since I have tried to learn from the past, by recognizing the ways in which the ancients were at once very like us and shockingly different. I only recently grasped that the Greeks were like us in their self-consciousness about human motivation: They recognized that many (perhaps most) people are driven by self-interest. But only a few of us are skilled at strategic choice-making. They knew that cooperation was necessary for human flourishing, but terribly hard to achieve. Today working together on common projects remains the greatest challenge for business, politics – and your everyday life.
Williams was one of the most creative and engaging moral philosophers of the 20th century. He was a student at Oxford of E.R. Dodds. While Dodds reminded his readers of how strange the Greeks are to us, in terms of their religious practices, Williams reminds us that the Greeks are also very like us in the moral problems they confronted. Rejecting the idea that modern people have given up on “shame” in favor of “guilt,” Williams showed that we still share the same concerns as the conflicted characters of Greek tragedy – like them, for good and for ill, we gain our sense of ourselves and our moral worth from the reactions of the those around us.
Although humanity has changed since the times of the ancient Greeks, this study claims that the differences are not to be traced to a shift in basic conceptions of ethical life. We are more like the ancients than we are prepared to acknowledge, and only when this is understood can we properly grasp our most important differences from them, such as our rejection of slavery. This treatise is directed towards writers such as Homer and the tragedians. At the centre of the study is the question of how we can understand Greek tragedy at all, when its world is so…
I fell in love with the ancient Greeks a half-century ago. Ever since I have tried to learn from the past, by recognizing the ways in which the ancients were at once very like us and shockingly different. I only recently grasped that the Greeks were like us in their self-consciousness about human motivation: They recognized that many (perhaps most) people are driven by self-interest. But only a few of us are skilled at strategic choice-making. They knew that cooperation was necessary for human flourishing, but terribly hard to achieve. Today working together on common projects remains the greatest challenge for business, politics – and your everyday life.
The United States today still bears the scars of our long and terrible history of slavery. In this new and wonderfully thoughtful history of ancient Greek slavery, Sarah Forsdyke brings us face-to-face with the lived experience of a very different, but also harrowing, history of human bondage. Forsdyke delves into the question of how slaves lived and worked, how they resisted their oppression, and how the fact of slavery defined Greek society and economy. The intertwined development of a market economy, a citizen-centered democracy, and the systematic extraction of labor from unfree people is a stark reminder that our American story, although in many ways distinctive, was not unique.
Slavery in ancient Greece was commonplace. In this book Sara Forsdyke uncovers the wide range of experiences of slaves and focuses on their own perspectives, rather than those of their owners, giving a voice to a group that is often rendered silent by the historical record. By reading ancient sources 'against the grain,' and through careful deployment of comparative evidence from more recent slave-owning societies, she demonstrates that slaves engaged in a variety of strategies to deal with their conditions of enslavement, ranging from calculated accommodation to full-scale rebellion. Along the way, she establishes that slaves made a vital contribution…
I fell in love with the ancient Greeks a half-century ago. Ever since I have tried to learn from the past, by recognizing the ways in which the ancients were at once very like us and shockingly different. I only recently grasped that the Greeks were like us in their self-consciousness about human motivation: They recognized that many (perhaps most) people are driven by self-interest. But only a few of us are skilled at strategic choice-making. They knew that cooperation was necessary for human flourishing, but terribly hard to achieve. Today working together on common projects remains the greatest challenge for business, politics – and your everyday life.
Barry Strauss is among the best writers ever to address the history of ancient Greece and Rome. In this exciting book, Strauss retells the great battle of Salamis – the naval battle that turned the tide of the Greek-Persian wars of the early fifth century BCE and inaugurated the Athenian Golden Age. He does so through the eyes of a wide range of those who participated in the battle – on both sides. This is military history that attends closely to the human element, and that reminds us that at various points in the past, the future of the world hung in the balance – and that the result was never foreordained.
On a late September day in 480 B.C., Greek warships faced an invading Persian armada in the narrow Salamis Straits in the most important naval battle of the ancient world. Overwhelmingly outnumbered by the enemy, the Greeks triumphed through a combination of strategy and deception. More than two millennia after it occurred, the clash between the Greeks and Persians at Salamis remains one of the most tactically brilliant battles ever fought. The Greek victory changed the course of western history -- halting the advance of the Persian Empire and setting the stage for the Golden Age of Athens. In this…
I fell in love with the ancient Greeks a half-century ago. Ever since I have tried to learn from the past, by recognizing the ways in which the ancients were at once very like us and shockingly different. I only recently grasped that the Greeks were like us in their self-consciousness about human motivation: They recognized that many (perhaps most) people are driven by self-interest. But only a few of us are skilled at strategic choice-making. They knew that cooperation was necessary for human flourishing, but terribly hard to achieve. Today working together on common projects remains the greatest challenge for business, politics – and your everyday life.
Full disclosure: Adrienne Mayor is my wife. But that is not why I chose this book: It is a mind-blowing account of ancient dreams of technology and ancient scientific wonders. Mayor is a master storyteller. She recreates the ancient myths to reveal the timeless fascination with “artificial life” – with beings that are like us in some ways, except that they are “made, not born.” Long before humans could create real mechanical men and thinking machines, the Greeks dared to imagine what that would mean for humans and our relations with one another. And they imagined the inner lives and torments of the semi-machines themselves. Read this book and shiver to learn that our modernity was dreamed of 2500 years ago.
The fascinating untold story of how the ancients imagined robots and other forms of artificial life-and even invented real automated machines
The first robot to walk the earth was a bronze giant called Talos. This wondrous machine was created not by MIT Robotics Lab, but by Hephaestus, the Greek god of invention. More than 2,500 years ago, long before medieval automata, and centuries before technology made self-moving devices possible, Greek mythology was exploring ideas about creating artificial life-and grappling with still-unresolved ethical concerns about biotechne, "life through craft." In this compelling, richly illustrated book, Adrienne Mayor tells the fascinating story…
I am a research fellow at the Institute for Frontier Areas of Psychology and Mental Health in Freiburg, Germany. I studied Psychology and Philosophy at the University of Fribourg (Switzerland) and Munich (Germany) and have a Ph.D. in Medical Psychology from the Ludwig Maximilian University of Munich. Between 2004 and 2009 I was Research Fellow at the Department of Psychiatry, University of California San Diego. My research in the field of Cognitive Neuroscience is focused on the perception of time in ordinary and altered states of consciousness. The investigation concerning the riddle of subjective time as based on the embodied self leads me to answers of what matters most, the nature of our existence as self-conscious beings.
In modern neuroscience there is a resurrection of a line of research on altered states of consciousness. We must not think that this fascination started with Woodstock or Timothy Leary… At all times mind-altering rituals and substances were used. Uptight professors of antiquity hardly spoke of what happened in ancient Greece where mind-altering rituals were part of society for spiritual insight, prophecy, and healing. Yulia Ustinova gives a fascinating account of how in ancient Greece sensory deprivation in caves, often in combination with the practices of fasting or use of psychedelics, induced altered states of consciousness in selected individuals.
'Our greatest blessings come to us by way of mania, provided it is given us by divine gift,' - says Socrates in Plato's Phaedrus. Certain forms of alteration of consciousness, considered to be inspired by supernatural forces, were actively sought in ancient Greece. Divine mania comprises a fascinating array of diverse experiences: numerous initiates underwent some kind of alteration of consciousness during mystery rites; sacred officials and inquirers attained revelations in major oracular centres; possession states were actively sought; finally, some thinkers, such as Pythagoras and Socrates, probably practiced manipulation of consciousness. These experiences, which could be voluntary or involuntary,…
I’m a British scholar – a former university lecturer, many moons ago – now living in rural southern Greece. In fact, I have Greek as well as UK citizenship, which really pleases me because I’ve loved Greece and things Greek since boyhood. I started to learn ancient Greek at the age of ten! I’ve written over fifty books, mostly on ancient Greek history and philosophy, including many volumes of translations from ancient Greek. But I’ve also written children’s fiction in the form of gamebooks, a biography, a book on hypnosis, a retelling of the Greek myths (with my wife Kathryn) ... I’ll stop there!
This is an outstanding short introduction to Greek history – with a really neat gimmick. Instead of writing a standard kind of history, Cartledge picks on the eleven most prominent cities of ancient Greece and writes up their story in about ten or twelve pages. But the chapters are also organized chronologically, so that the first two cities, Cnossos and Mycenae, illustrate Greek prehistory. Then we move on to the Archaic Period (four places, including Sparta), then the Classical Period (three, including Athens), and then the Hellenistic period (one: Alexandria, the greatest city in the world before Rome). He ends with a leap into late antiquity and the eastern Roman empire with Byzantium. I’m always on the lookout for books that can turn people on to Greek history, get them to share my (and Cartledge’s) passion: this one does it brilliantly.
The contribution of the Ancient Greeks to modern western culture is incalculable. In the worlds of art, architecture, myth, literature, and philosophy, the world we live in would be unrecognizably different without the formative influence of Ancient Greek models.
Ancient Greek civilization was defined by the city - in Greek, the polis, from which we derive 'politics'. It is above all this feature of Greek civilization that has formed its most enduring legacy, spawning such key terms as aristocracy, oligarchy, tyranny and - last but by no means least - democracy.
This stimulating Very Short Introduction to Ancient Greece takes…
I was only thirteen when I first travelled to Greece and began to learn the ancient Greek language at school. That double impression of a vibrant, living country and its people, and the extraordinary fact that there they still speak a language that was first written down more than 3000 years ago, set me upon a lifetime of studying and teaching, and inspired me to communicate my love of Greece and Greeks to others. I’ve written several books, all of them Greek-themed in one way or another. These are some of the books that have accompanied me along the way – and new ones that may inspire you too.
Athens is where I lived as a student in the 1970s, and I’ve loved the place ever since! People who visit Greece often miss out on the capital or find the modern city ugly and noisy. But this book explains the magic effect that Athens has exercised on natives and visitors for at least two thousand years – all the way from the legendary wisdom of Solon the lawgiver to the gritty problems of a decade of enforced austerity (only recently overcome), and of a new multi-culturalism that comes with mass migration across Europe’s front line into Greece.
A sweeping narrative history of Athens, telling the three-thousand-year story of the birthplace of Western civilization.
Even on the most smog-bound of days, the rocky outcrop on which the Acropolis stands is visible above the sprawling roof-scape of the Greek capital. Athens presents one of the most recognizable and symbolically potent panoramas of any of the world's cities: the pillars and pediments of the Parthenon – the temple dedicated to Athena, goddess of wisdom, that crowns the Acropolis – dominate a city whose name is synonymous for many with civilization itself.
I studied the Tudor era in high school and have been hooked ever since. It was an era of enormous change. The world was opening up, science was advancing, religion was losing its grip over people, and new ideas were challenging every level of society. Discovery was everywhere–new planets, lands, theories, foods, and trading routes. Society was changing, and women were beginning to have a voice and education. It was also an era of characters–men and some women who made a mark on the world through their wit and wisdom–and some just by being rogues. There are no dull moments in Tudor times.
First, the main character is compelling–intelligent, strong, flawed, and courageous. Second, excellent research takes you into the difficult politics of medieval Europe, the tensions between religions, and the madness of European Courts. Third, it takes you into the dark world of medieval alchemists and their dangerous competition to find the Philosopher's Stone.
The crimes make your skin crawl. I also love it because my very own detective, Doctor John Dee, is ever present but never seen.
The new historical crime thriller, a Sunday Times bestseller, perfect for fans of C. J. Sansom and Hilary Mantel
Prague, 1588.
A COURT IN TURMOIL
The court of the Holy Roman Emperor, Rudolf II, is a haven for scientists, astrologers and alchemists. The dream - to discover the philosopher's stone and attain immortality. But now there are rumours of heresy.
A MURDERED ALCHEMIST
Giordano Bruno is sent to Prague as a spy for Elizabeth I. He arrives to find the palace in uproar - an alchemist has been murdered.
Even before I found Lovecraft and Stephen King and my world turned, I was raised on Doyle, Wells, Hodgson, and Robert Louis Stevenson which gave me both a love of the "gentleman detective" era and a deep love of the late Victorian/early Edwardian historical period in general. Once you merge that with my abiding interest in all things weird and spooky, you can see where a lot of my stories come from. There seems to be quite a burgeoning market for this kind of mixing of detection and supernatural, and I intend to write more... maybe even a lot more.
Lumley is steeped in both the occult detective and the Lovecraftian tradition, and it shows most clearly in this set of pulpy occult detective stories featuring his cerebral-yet-tough Titus Crow, and involving wild flights of fancy in time and space that also arguably show some influence from Doctor Who. We get a lovely creepy origin story here, and several vignettes, but the highlight is the longer tale of the mysteries of the wyrm, and festering, crawling things in an ancient manor house and its library. It fairly oozes supernatural evil and is one of my favorite things.
Titus Crow is an occult investigator, psychic sleuth and cosmic voyager. In this book 11 short stories featuring Crow are brought together. These stories were written before the "Cthulhu Mythos" novels and follow Crow as he explores beyond the frontiers where mortal man is not meant to tread.
A retired professor, an art historian who taught at Berkeley, Northwestern, and the University of Pennsylvania. Since my main interest is the emergence of Europe from the late Middle Ages and into the Early Modern period around 1500, I naturally gravitate to non-fiction books that engage with the shifting interests and values of that era, and my own books include similar efforts to discuss visual art in relation to religion, literature, politics, and wider contemporary cultural movements. Among my own books I would cite: Rubens, Velázquez, and the King of Spain (with Aneta Georgievska-Shine); Europe Views the World, 1500-1700; and the forthcoming Art and Dis-Illusion in the Long Sixteenth Century.
An unlikely complement to Huizinga tracing the overlap between magical beliefs in religion as well as astrology and the emerging accusations of witchcraft. Deeply immersed in research about 16th-17th century England, this book offers a form of historical anthropology for baseline views of the strange ideas that drove spiritual life.
Witchcraft, astrology, divination and every kind of popular magic flourished in England during the sixteenth and seventeenth centuries, from the belief that a blessed amulet could prevent the assaults of the Devil to the use of the same charms to recover stolen goods. At the same time the Protestant Reformation attempted to take the magic out of religion, and scientists were developing new explanations of the universe. Keith Thomas's classic analysis of beliefs held on every level of English society begins with the collapse of the medieval Church and ends with the changing intellectual atmosphere around 1700, when science and…
