Fans pick 100 books like Ancient Greece

This is a fat book, but almost unputdownable. What could be more fundamental to understanding the world of the ancient Greeks than finding out how many of them there were, and how they worked the land? We are learning more and more about the uses of the countryside, especially from survey archaeology, in which walkers systematically transect a given area of land. A good eighty or ninety percent of all ancient Greeks made a living (not necessarily a good one) through agriculture. The issues involved in trying to determine, say, the overall population of Greece in 500 BCE, or the pattern of land use in Athens, or the annual rates of cereal productivity, are complex, but Sallares steers us through the evidence with a sure hand.

A team of experts got together to create this wonderful book. It is well illustrated, clearly written throughout, and firmly based on textual and other evidence. That is, the authors typically start with a general statement such as “There were increased opportunities for women to be educated in the Hellenistic world,” and then go on for a few pages to show how this came about by translating and commenting on the relevant texts, and showing the relevant vase paintings. Ancient Greek history tends to be very male-oriented – almost all ancient Greek writing was done by men, for instance – so this book is a much-needed antidote.

Anyone with any degree of acquaintance with ancient history knows that the Greeks were often at war with one another. This book explores the rules that governed their interactions. Was there any kind of international law? If so, was any of it actually written down, or did it exist at the level of “unwritten law” – a live issue even today? How was it enforced, and by whom? There was no United Nations in those days. Did it succeed in reducing belligerence among the Greeks? Or was the only principle that might is right, so that stronger cities had the right to subdue their weaker neighbours? These are all critically important questions for understanding the Greeks and the course of their history. Overall, the book argues that the Greeks were more moral and restrained in their dealings with one another than one might have guessed.

At the very end of the sixth century BCE, the Athenians took a leap of faith and turned their city into the first democracy – or proto-democracy, anyway: much tweaking went on over subsequent decades. In terms of European history as a whole, this has probably been the most important event to come out of ancient Greece. It has of course been much studied – so it is remarkable that Anderson’s book is filled with fresh insights into the background of the “Athenian experiment,” what actually happened, and why. The results are often surprising. Above all, he demonstrates that it was not a bottom-up spontaneous revolution by the masses, but a deliberate piece of social engineering by members of the Athenian elite.

This is the ideal introduction to the thousand-year, Greek-speaking empire of Byzantium that lasted right through the Middle Ages until the conquest of Constantinople in 1453. A joy to read, and beautifully illustrated, it brings together the strange contradictions of an empire that was at once intensely Christian and spiritual but also loved power and wealth and invented the arts of diplomacy as we know them today.

This is a dreamer’s book—notes about life, literature, and the universe written by the author after accepting on the spur of the moment a Greek friend’s invitation to go island-hopping in a little sailing boat.

I like it not just because I knew the author’s late daughter and treasure his affectionate references to her, but also for its erudite musings and reflections. They remind me of how, even from the deck of one of today’s decidedly unromantic ferries, the glinting sea and island silhouettes induce a state of semi-trance or reverie, pushing your thoughts into overdrive.

The author was a heavyweight figure on Greece’s literary scene, but this little book is charming, short, and accessible.

A Greek bureaucrat is accompanied by two old members of the Varangian Guard escorting money from one part of the Byzantium Empire to another. Each night he has to put up with one or the other Norsemen telling him about the discovery of America: one thinks the other is his best mate when in fact the man hates him and spends most of the adventure trying to get away from him. Accompanying them is a young put-on squadie who, in later years, became known as Harald Hardrada, Christendom’s greatest warrior who spread war and fear throughout the north sea lands.

I found it all so funny and it encouraged me to stick quite a bit of humour in my all own writings, not that I needed much encouragement.

I love reading history and am fascinated by the Byzantines.

Norwich has an absolute gift not just for overviewing the major trends and events in history but also for choosing telling details that solidify the picture, reaching across centuries to empathize with people who were not so very different than us.

Plus, he’s scorchingly funny when the occasion calls for it. Both the abridged and the three-volume work walk that fine line between major events and small, crystalline, and often poignant or hysterically amusing details.

John Meyendorff’s works are indispensable for understanding the theology and history of Orthodox Christianity. 

While several of his contributions belong to the must-read list for students of Orthodox Christianity, this book in particular offers a lucid account and an indispensable introduction to the broader and enduring problematic regarding the deep-seated connections between Byzantium and the historical development of the Orthodox Church.

The book addresses a series of historical events rarely researched and studied and it is a pioneer work highly suited for scholars of religious history.

If you want a comprehensive reference work on Byzantium, this is much the best, with short articles on every aspect of Byzantine civilization that you can think of and on many aspects that you wouldn’t have thought of. Kazhdan, who emigrated from Russia to America, was the most learned of recent Byzantinists and was interested in almost everything about his chosen field. Although a great many scholars contributed to this dictionary, Kazhdan’s point of view and profound erudition influenced almost every article. 

Anyone interested in Byzantium (and some readers who hadn’t realized that they would be interested) will spend hours looking through these three volumes and will consider those hours well spent.