Here are 100 books that The Great Beast fans have personally recommended if you like
The Great Beast.
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In the 1970s and '80s, I lived in New York, made noise in downtown bands, wrote incomprehensible texts. And obsessed about dinosaurs, ancient civilizations, Weimar, and medieval cults. The past became my drug (as I tapered off actual drugs). I couldnât cope with the present, so I swallowed the red pill and became a historian. Took refuge in archives, libraries and museums (my safe spaces), and the history of anatomy. Because it was about sex, death, and the Body and seemed obscure and irrelevant. Pure escapism. But escape is impossible. Anatomy seems a fact of nature, what we are. But its pastâand presentâare tangled up in politics, aesthetics, the market, gender, class, race and desire.
You know the movies, but maybe not Mary Shelleyâs novel. Published in 1818 and revised in 1821, itâs a disquieting story of things going very wrong between a negligent parent (Victor von Frankenstein) and his sensitive child (the monster he created).
I identify with both sides of the equation. I also take Shelley's Frankenstein as a rich historical document of Romantic fascination with anatomy and the illicit grave robbery that supplied bodies to the dissecting tables. And âgalvanism,â which Giovanni Aldini publicly demonstrated in 1803 by placing electrodes on the corpse of an executed criminal, causing his legs and arms to twitch spasmodically, seemingly making the dead man come alive.
Combine that with ambivalent meditations on the wilds of human and non-human Nature. And monsters and murder. And wow! The novel that invented gothic horror. (Donât worry about the florid old-fashioned prose. Once youâre in the flow, this book isâŚ
One of the BBC's '100 Novels That Shaped Our World'
'That rare story to pass from literature into myth' The New York Times
Mary Shelley's chilling Gothic tale was conceived when she was only eighteen, living with her lover Percy Shelley on Lake Geneva. The story of Victor Frankenstein who, obsessed with creating life itself, plunders graveyards for the material to fashion a new being, but whose botched creature sets out to destroy his maker, would become the world's most famous work of horror fiction, and remains a devastating exploration of the limits of human creativity. Based on the thirdâŚ
I have always been intrigued by fantastical world-building that is complex, detailed, forensically credible, and immeasurably encyclopedic in scope. It should propel you to a world that feels almost as real as the world you leave behind but with intricate magic systems and razor-shape lore. Ironically, some of my choices took a while to love, but once they âsunk in,â everything changed. Whenever life gets too much, it has been cathartic, essential even, to transport to another universe and find solace in prose dedicated to survival, soul, and renewal.
Thomas Covernant is a leper shunned by society but finds himself in the Land where some herald him as the one whoâll save them from an evil sorcerer, Lord Foul. He is not always a sympathetic character, but being on societyâs edge where all and sundry openly shun him can do that to anyone.
What I loved the most was the captivating Land with its many peoples and inhabitants, such as the sentient woods and the Forestals that ward them, the Elohim, a benign people with special powers, the Giants and the evil Viles, Waynhim, and ur-viles.
Outside being exotic, the world feels credible and immersive, especially the âwild magicâ Covernant begins to wield. I ended up caring passionately about what happened to the Land and wanting Covernant to acknowledge his worth.
'Comparable to Tolkien at his best' WASHINGTON POST
Instantly recognised as a modern fantasy classic, Stephen Donaldson's uniquely imaginative and complex THE CHRONICLES OF THOMAS COVENANT, THE UNBELIEVER became a bestselling literary phenomenon that transformed the genre.
Lying unconscious after an accident, writer Thomas Covenant awakes in the Land - a strange, beautiful world locked in constant conflict between good and evil.
But Covenant, too, has been transformed: weak, angry, and alone in our world, he now holds powers beyond imagining and is greeted as a saviour. Can this man truly become the hero the Land requires?
I used to love Dennis Wheatleyâs Satanic pulp fiction when I was about twelveâlike a gateway drugâand graduated on to read my first Crowley biography a year or two later. I was gripped. As the years went by I developed what might seem like more serious interests in reading about psychoanalysis, Buddhism, and surrealism, but itâs really the same area. I used to think it was funny that the Dewey library system puts Freud and the occult next to each other, but now I see it makes perfect sense. Itâs all about the mind, and inner experience, and Crowley remains one of its towering figures.
The most serious and culturally informed of the modern biographies, but still enthusiastic and enjoyable. Sutin is particularly good on Crowleyâs religious and political aspects, and it reads unmistakably like a book by what a friend of mine would call âa real grown-up,â which isnât always the case with books on occult subjects. Sutin makes a strong case for Crowleyâs importance and larger significance, and the bookâs wider perspective can be gauged by the spread of his solid, quality books on other subjects, including Buddhism and Philip K Dick.
Do What Thou Wilt: An exploration into the life and works of a modern mystic, occultist, poet, mountaineer, and bisexual adventurer known to his contemporaries as "The Great Beast"
Aleister Crowley was a groundbreaking poet and an iconoclastic visionary whose literary and cultural legacy extends far beyond the limits of his notoriety as a practitioner of the occult arts.
Born in 1875 to devout Christian parents, young Aleister's devotion scarcely outlived his father, who died when the boy was twelve. He reached maturity in the boarding schools and brothels of Victorian England, trained to become a world-class mountain climber, andâŚ
Tap Dancing on Everest, part coming-of-age memoir, part true-survival adventure story, is about a young medical student, the daughter of a Holocaust survivor raised in N.Y.C., who battles self-doubt to serve as the doctorâand only womanâon a remote Everest climb in Tibet.
I used to love Dennis Wheatleyâs Satanic pulp fiction when I was about twelveâlike a gateway drugâand graduated on to read my first Crowley biography a year or two later. I was gripped. As the years went by I developed what might seem like more serious interests in reading about psychoanalysis, Buddhism, and surrealism, but itâs really the same area. I used to think it was funny that the Dewey library system puts Freud and the occult next to each other, but now I see it makes perfect sense. Itâs all about the mind, and inner experience, and Crowley remains one of its towering figures.
Weighing in at somewhere over 300,00 words across over 700 pages, this is the most comprehensive Crowley biography. Stylistically is it no great treat for the reader, but it was obviously a staggering amount of work and demands respect: assembling this much material is an achievement. The effectâwith generous backup detail on minor figuresâis often like a gigantic Wikipedia entry. Kaczynski is one of the Crowley faithful, and he tends to look on the bright side. Consequently the book can be rather pious, as well as occasionally naive (Kaczynski quotes Freudâs supposed lauding of occult artist Austin Osman Spare, for exampleâone of Spareâs tall talesâas if he really said it, to which you can only say âAs ifâŚâ). Still a very useful work of reference.
A rigorously researched biography of the founder of modern magick, as well as a study of the occult, sexuality, Eastern religion, and more
The name âAleister Crowleyâ instantly conjures visions of diabolic ceremonies and orgiastic indulgencesâand while the sardonic Crowley would perhaps be the last to challenge such a view, he was also much more than âthe Beast,â as this authoritative biography shows.
Perduraboâentitled after the magical name Crowley chose when inducted into the Hermetic Order of the Golden Dawnâtraces Crowleyâs remarkable journey from his birth as the only son of a wealthy lay preacher to his death in aâŚ
I used to love Dennis Wheatleyâs Satanic pulp fiction when I was about twelveâlike a gateway drugâand graduated on to read my first Crowley biography a year or two later. I was gripped. As the years went by I developed what might seem like more serious interests in reading about psychoanalysis, Buddhism, and surrealism, but itâs really the same area. I used to think it was funny that the Dewey library system puts Freud and the occult next to each other, but now I see it makes perfect sense. Itâs all about the mind, and inner experience, and Crowley remains one of its towering figures.
A relaxed and urbane book by a man who could really write: Boothâs other work includes poetry and the acclaimed novel Hiroshima Joe, along with non-fiction on cannabis and opium, both very relevant to Crowley. It seems to speed up towards the end and has no source notes, which I thought might be because Booth was already racing against the cancer that killed him. Now I think it was just pressure of other workâhe was prolific. I was at the launch when alcoholic Crowley disciple Gerald Suster, also a Crowley biographer and also now dead, staggered to his feet and began a rambling question with the Crowley greeting âDo what thou wilt shall be the whole of the Law,â to which Booth cordially replied â93!â The crowd had no idea what they were talking about.
Crowley advocated the practice of magick and encouraged his followers to create their own life styles and develop a keen self knowledge. He wrote many books on his subject and is still revered as the master of the dark arts with books and websites and followers all over the world. Martin Booth has used his skills as a biographer to encapsulate the man and his extraordinary life-style in a chilling tale of magic and intrigue.
I used to love Dennis Wheatleyâs Satanic pulp fiction when I was about twelveâlike a gateway drugâand graduated on to read my first Crowley biography a year or two later. I was gripped. As the years went by I developed what might seem like more serious interests in reading about psychoanalysis, Buddhism, and surrealism, but itâs really the same area. I used to think it was funny that the Dewey library system puts Freud and the occult next to each other, but now I see it makes perfect sense. Itâs all about the mind, and inner experience, and Crowley remains one of its towering figures.
An atmospheric biographyâa book you can curl up withâby British occultist King (not to be confused with the more âliterary establishmentâ Francis King, a respected gay novelist; our man sometimes called himself Francis X King to distinguish between them). King was a quietly eccentric character who had been traumatized by his experiences in the Korean War, and at one stage sold ice cream on Bournemouth beach. Steeped in the Golden Dawn tradition, his other books include works on alchemy, Western esotericism, tantra, and more, and he was a friend of Crowleyâs friend Gerald Yorke, who also wrote on those subjects. Iâve always had a soft spot for their charmingly old-school, gentlemanly style of bygone British occult scholarship.
I have pursued escapism in all its forms for most of my life. From studying the otherworlds of ancient civilisations, especially in my native Britain, including Arthurian tales and those of the Welsh Mabinogion to the fictional worlds of Tolkien and Lewisâs Narnia. I am lucky enough to live in the Snowdonia Mountains with a wealth of legends and myth-making landscapes on my doorstep. This led to a practical interest in The Western Mystery Tradition and from there an academic curiosity toward occult societies and their founders. I believe there is a distinct link between our spiritual morality and physical mortality that is worth exploring through experience.
First published in 1956 Dion Fortune recalls her heroine Vivian le Fay, first introduced in The Sea Priestess fifteen years earlier.
In Moon Magic she is conjured as Lilith le Fay, mysterious and alluring. Interestingly, considering Dion Fortune died before finishing the book, its completion was brought about by an acolyte âchanneling the authorâ after her death.
Her play on the dynamic of the male and female polarity allows the story to evolve on different levels, as an interesting, if dated view of a society in need of a spiritual revelation, and a treatise on genuine esoteric practices. Fortuneâs clipped prose style gives the reader's imagination free rein, allowing her to influence our understanding of certain concepts and provide an entertaining tale to boot.
Almost 15 years after she first appeared in Sea Priestess, Dion Fortune wrote about her heroine Vivien Le Fay again. In Moon Magic Vivien appears as Lilith Le Fay, and uses her knowledge of moontides to construct an astral temple of Hermetic magic. The viewpoint of Lilith Le Fay is purely pagan, and she is a rebel against society, bent upon its alteration. She may, of course, represent my Freudian subconscious... --'from the Introduction 'Dion Fortune's books sell! Sea Priestess has sold 32,000 copies and Moon Magic has 25,000 copies in print. 'First published in 1938 and 1956, neither SeaâŚ
I have pursued escapism in all its forms for most of my life. From studying the otherworlds of ancient civilisations, especially in my native Britain, including Arthurian tales and those of the Welsh Mabinogion to the fictional worlds of Tolkien and Lewisâs Narnia. I am lucky enough to live in the Snowdonia Mountains with a wealth of legends and myth-making landscapes on my doorstep. This led to a practical interest in The Western Mystery Tradition and from there an academic curiosity toward occult societies and their founders. I believe there is a distinct link between our spiritual morality and physical mortality that is worth exploring through experience.
John and Caitin Mathews have a vast body of work on the subject of spirituality. This is one of their first and, in my opinion, one of their best.
I recommend this title to anyone who feels a deep connection to Celtic heritage and the old Gods and Goddesses of early British and Welsh ancestry. I was especially entranced by the pathworking techniques, a guided visualisation journey into the âotherworldâ of our native ancestors. Having undertaken several of these guided visualisation journeys, I had some deeply personal and life-enhancing experiences that I still vividly recall some thirty years later.
A great introduction to the Western Mystery Tradition.
I read widely and in many genres, so coming up with a thematic list was a difficult task. However, in working on my forthcoming novel Dead Ends, in which a quiet neighborhood descends into paranoia and insanity driven by fear, politics, and technology, I sought out novels that engaged with conspiratorial thinking and violence. I admire writers who donât hold back and fully engage with their characters and material, particularly if it means going to dark, imaginative and strange places in their work. Please keep an eye out for Dead Ends, coming from Flame Tree Press in 2023.
From bat-shit to actual shit, Dread in the Beast is one of the darkest dives into the bowels of humanity â literally. A work of horror centered around filth and foulness, Jacobâs brilliant work weaves a violent landscape with odes to Nietzsche, Aleister Crowley, and pagan gods and goddesses. This isnât a conspiracy novel, it's just a full-on dive into dark depths and that is one of the reasons it resonates so deeply: Jacob doesnât hold back, not a bit. To experience an author so fully engage and let herself go into the darkness is as brilliant to behold as it is uncomfortable.
DREAD IN THE BEAST used to be a novella about the goddess of waste and the king of wasters. Now it is a novel, stuffed full of the gruesome and horrible. Taken from the mythologies and histories of humankind, it follows the trail of the Mother Spririt of the worst that the world is capable of producing. From the catacombs of ancient Rome where a blasphemous sect twisted the message of the early Christians--to modern America with its obsession with violence, deities and saints and the reincarnations of beasts battle over sublime and profane, where the very reasons for existenceâŚ
NORVEL: An American Hero chronicles the remarkable life of Norvel Lee, a civil rights pioneer and Olympic athlete who challenged segregation in 1948 Virginia. Born in the Blue Ridge Mountains to working-class parents who valued education, Lee overcame Jim Crow laws and a speech impediment to achieve extraordinary success.
I discovered Indian Yoga and Western occultism as a teenager, and it turned into a lifelong obsession. I tend to relate to various forms of esotericism more naturally than to established religions; I find the lack of rigidity in the formerâs metaphysical and ethical constructs more appealing. I obtained a Ph.D. in Asian Studies with a Thesis on the NÄth Yogis and pursued my interest in Aleister Crowley, his religious movement of Thelema, and Western occultism. What I find attractive in these systems is the vision of the human potential that promises to be able to transcend limitations associated with the consensus reality.
To say that Kenneth Grantâs (1924-2011) writing style is idiosyncratic would be a huge understatement, for to read him often equals entering into a dream state shot through with sinister overtones and illumined by the morbid light of witchâs Moon. Grant is mostly known for his âTyphonian Trilogiesâânine volumes that explore Crowleyâs Thelema in connection with Lovecraftian mythos, Haitian Vodou, Austin Osman Spareâs art and sigil magic, Asian Tantra, and a number of related subjects.
Grant casts a wide conceptual net over the topics he explores by integrating them as aspects of a putative âTyphonianâ or âDraconianâ tradition, with its roots in pre-dynastic Egypt, that focuses on the mysteries of sexual magic and gives preeminence to the mystical power of female sexual vibrations. His argument is that this tradition often glossed over as the âleft-hand pathâ sans negative moral connotations in its nomenclature, suffered historical repercussions by the representatives ofâŚ
In this study of Aleister Crowley's system of sexual magic, Kenneth Grant reveals the occult workings of the Fire Snake or Kundalini-Goddess the cosmic power that when awakened by magical means assumes the form that Crowley called the Scarlet Woman. Grant also describes a method of dream control that Crowley and others used to establish contact with extraterrestrial and non-human beings and to prepare themselves for the realization of true cosmic consciousness.