Fans pick 100 books like The Egyptians

The book gives the reader a deep layered understanding of Egypt before the 2011 uprising to look at the state of the nation and into the heart of Cairo, an ancient city but now a metropolis of over 20 million. Written with a novelist's flare this is an intimate portrait of the lives of Cairenes that explores hidden aspects of this mysterious city. The author builds an intriguing story on the religious beliefs, family values, negotiating tactics, driving habits, and attitudes towards foreigners. This is a reflection on a wonderous city, a place of sadness and of hope, which uses the metaphor of Saharan desert sand blowing in to shape the sand castle politics of the Mubarak era that would come crashing down in the 2011 Revolution.

This book is a novel written by an Egyptian activist, Omar Hamilton, who lived through the 2011 period. The fiction approach gives the author greater freedom to explore the inner lives of the Tahrir Square activists who he knew well and the momentous events in Cairo. The non-factual approach of a novel offers something missing even in the best journalism because the author brings to life the motivations and personalities involved in the leftist movements which overthrew the Mubarak regime. His first-hand experience of the time fuels the narrative as these revolutionaries faced the failure of the uprising in the long term. The book explores these harsh realities of politics through well-developed characters and expressionistic writing that brings to life this time in Egypt.

Marwan Kraidy’s book is a deep dive into the cultural politics of the Arab Uprisings during 2011. Wonderfully written and cleverly organized this academic book looks at the ‘digital’ nature of these resistance movements and the use of art and media tools in the protests. The focus is on young Arabs who used the street to challenge authority and cutting-edge social media platforms to argue for social change. In the book political activism and a period of digital euphoria meet when places like Tahrir Square became the centre of the world. This is one of the most essential accounts of 2011 that offers a refreshing take on Facebook and Twitter as revolutionary agents that helped to bring down the military regime. 

I found this book very informative when I started researching my book on the Ultras fans in Egypt. It is an in-depth look at the football history in the Middle East and North African region. 

The author, James Dorsey, has real-life experiences of Cairo and other places in the region when he worked as a journalist for decades before turning to his attention to soccer. This book grew out of a blog of the same name with a wide readership and this is the most significant book on the football politics available. The section on Egypt’s Muslim Brotherhood comes from an expert’s eye as he picks up the details and explains the situation to the reader. The book is a journey around the troubled landscape of the Middle East to discover the mix of history, cultures, and politics of the Arab world through soccer.

In this autobiography, Ahmed describes her childhood growing up in a Muslim family in the 40s and 50s in Cairo where she witnessed many of the formative events that transformed Egypt—the end of British occupation, the changes wrought by Nassar’s reforms, and the break-down of the largely peaceful coexistence of multi-ethnic and multi-religious groups after the establishment of Israel. Ahmed goes on to school in England and then later to a life in the U.S. where she has difficulty resolving the contradictions of her comfortable Islamic upbringing with a growing sense of feminist identity. Ahmed is professor of women’s studies at Harvard Divinity School. Although not veiling herself, she supports Muslim women who wear the veil as a symbol of their own version of feminism.

The study carried out by Grajetzki is truly original, since no one had carried out work on the burials of the elite of the Late Middle Kingdom.

In fact, this book uses a large number of archaeological finds, many of them made at the end of the 19th century, that have never been compared. Furthermore, Grajeztki carries out a synthesis to understand how funeral customs are changing in this period.

Ziad Fahmy’s book on the importance of popular culture in the history of modern Egypt and the anti-British revolution of 1919 was a real landmark. Bringing together songs, jokes, vaudeville plays, and more, he manages to draw out a story of Egyptian anti-colonial, nationalism that is not confined to elite circles or confined by bourgeois morality. This is history from the streets. Although it is an academic book, it is written with an engaging style that captures some of the excitement of this period. Published in 2011, Fahmy’s book opened up space for research and writing on the history of Arabic pop culture.

Naga’s beautiful, poetic prose is pervaded with an overwhelming sense that things will end very badly.

An Arab-American woman meets a “boy from Shobrakheit,” and the two begin a damaged, damaging romance in a book that’s been described as a “postcolonial novel for the twenty-first century.”

Desire mixes up with more complicated feelings, such as pity and resentment, feelings that stem from their cultural and class differences, and their relationship, told in alternating points-of-view, is soon touched with a threat of violence—and then more than a threat—of violence. 

I love this children’s book about languages and how quilting can become a metaphor for our patchwork society, with differences and unity.

I particularly liked the Arabic words scattered here and there without an immediate translation (there is a glossary at the end), and it was fun to try to make sense of them by the context and empathize with the characters as they learn to live a bilingual life.

Palace of Desire came out in 1957 in original Arabic and got translated to English in the early ’90s, and that’s when I read it. I’m not sure why NY waited so long, except that Naguib Mahfouz couldn’t get the right connection for those years. Your request for reasons that I chose this book made me take another look, and I’ll reread it soon. Thumbing through it now, it still flows with classic narrative, a form still vibrant in 1957, before books in English lost that traditional flow and began to read with a sameness, like most authors went to writing seminars or demanded their rights as women with feelings. I.e. Mahfouz reaches for nothing but the moment, which happens to be in a Cairo neighborhood populated with everyday Egyptians carrying on with life. It’s a slice unavailable to readers like me, revealing a reality far away and compelling, sitting… show more.