Here are 100 books that Tomb Treasures of the Late Middle Kingdom fans have personally recommended if you like
Tomb Treasures of the Late Middle Kingdom.
Shepherd is a community of 12,000+ authors and super readers sharing their favorite books with the world.
The Egyptology permits me to make an approach to the human past. Although there were many different cultures from which the current society is heir, the survival of innumerable written documents from ancient Egypt together with the good conservation of the archaeological material, give us the possibility to feel closer to the humans who lived in the Nile Valley thousands of years ago.
Studies on Egyptian archeology have traditionally focused on necropolises, although there have been published numerous archaeological reports of settlements of different types.
With this work, Professor Nadine Moeller demonstrates that there is enough data to understand the vital context of the Egyptian populations who lived during the first millennium and a half of Egyptian History. It is a basic tool to approach Egyptian archaeology.
In this book, Nadine Moeller challenges prevailing views on Egypt's non-urban past and argues for Egypt as an early urban society. She traces the emergence of urban features during the Predynastic period up to the disintegration of the powerful Middle Kingdom state (c.3500-1650 BC). This book offers a synthesis of the archaeological data that sheds light on the different facets of urbanism in ancient Egypt. Drawing on evidence from recent excavations as well as a vast body of archaeological data, this book explores the changing settlement patterns by contrasting periods of strong political control against those of decentralization. It also…
The Egyptology permits me to make an approach to the human past. Although there were many different cultures from which the current society is heir, the survival of innumerable written documents from ancient Egypt together with the good conservation of the archaeological material, give us the possibility to feel closer to the humans who lived in the Nile Valley thousands of years ago.
This work is divided into three clearly differentiated parts.
The first delves into the development of state administration, both in the royal court and in the provinces during the third millennium BC. The second delves into the structure and organization of a cemetery contemporary with Qubbet el-Hawa, where I excavate, so it offers me a complementary perspective of analysis. Finally, Harco Williams focuses on the study of the diversity of funerary inscriptions present on the coffins of the Middle Kingdom.
Historical and Archaeological Aspects of Egyptian Funerary Culture, a thoroughly reworked translation of Les textes des sarcophages et la democratie published in 2008, challenges the widespread idea that the "royal" Pyramid Texts of the Old Kingdom after a process of "democratisation" became, in the Middle Kingdom, accessible even to the average Egyptian in the form of the Coffin Texts. Rather they remained an element of elite funerary culture, and particularly so in the Upper Egyptian nomes. The author traces the emergence here of the so-called "nomarchs" and their survival in the Middle Kingdom. The site of Dayr al-Barsha, currently under…
The Egyptology permits me to make an approach to the human past. Although there were many different cultures from which the current society is heir, the survival of innumerable written documents from ancient Egypt together with the good conservation of the archaeological material, give us the possibility to feel closer to the humans who lived in the Nile Valley thousands of years ago.
Professor Parkinson's work is a magnificent analysis of the Egyptian literature of the Middle Kingdom, traditionally considered the golden age of Egyptian letters, to the new visions present in current literary studies.
This is a work that goes beyond traditional translations of the most significant texts, as it tries to contextualize them historically, culturally, and literary.
The Middle Kingdom (c.1940-1640 BC) was a golden age of Ancient Egyptian writing. This study radically reassesses Middle Kingdom poems' cultural role, drawing on recent studies of the individual texts, some by the author, and on general developments in literary criticism to argue that they were entertainments that voiced potentially dissident views while also being integral to elite culture. The book surveys the social and ideological context of literature and proposes readings of the main tales, discourses, and teachings. An appendix surveys the entire range of surviving texts.
I grew up thinking that being adopted didn’t matter. I was wrong. This book is my journey uncovering the significance and true history of adoption practices in America. Now, in the wake of the U.S. Supreme Court’s overturning of Roe v. Wade, the renewed debate over women’s reproductive rights places…
The Egyptology permits me to make an approach to the human past. Although there were many different cultures from which the current society is heir, the survival of innumerable written documents from ancient Egypt together with the good conservation of the archaeological material, give us the possibility to feel closer to the humans who lived in the Nile Valley thousands of years ago.
I have chosen this work for the Egyptology list because Ancient Egypt must be ideally analyzed into a regional context, which overpasses its borders. In this sense, the present work is a magnificent example of how all the cultures of the Near East were integrated within a network of more or less fluid contacts.
Professor Liverani's work shows the mastery of the great scholar who knows all the sources and analyzes them from a new diplomatic, economic, anthropological, and political perspective.
The ancient civilizations of the Near East - Egypt, Assyria, Babylonia, the Hittites and Canaanites - constituted the first formalized international relations system in world history. Holy wars, peace treaties, border regulations, trade relations and the extradition of refugees were problems for contemporary ambassadors and diplomats as they are today. Mario Liverani reconstructs the procedures of international relations in the period c.1600-1100BC using historical semiotics, communication theory and economic and political anthropology.
My work as an anthropologist has focused on understanding the worldviews of people of different backgrounds and nationalities in the Middle East. This is despite the tendency now for anthropologists to pursue more theoretical and academic research. Although there are many ways to acquire an understanding of culture, the best is of course to live and work with local people. The next best way is to listen to them explaining themselves. These books by cultural insiders do just that. The authors come from several sub-cultures of the Arab world and religions. They all describe their own versions of culture, that although overlapping in many ways, also show the distinctiveness of each group.
In this autobiography, Ahmed describes her childhood growing up in a Muslim family in the 40s and 50s in Cairo where she witnessed many of the formative events that transformed Egypt—the end of British occupation, the changes wrought by Nassar’s reforms, and the break-down of the largely peaceful coexistence of multi-ethnic and multi-religious groups after the establishment of Israel. Ahmed goes on to school in England and then later to a life in the U.S. where she has difficulty resolving the contradictions of her comfortable Islamic upbringing with a growing sense of feminist identity. Ahmed is professor of women’s studies at Harvard Divinity School. Although not veiling herself, she supports Muslim women who wear the veil as a symbol of their own version of feminism.
An Egyptian woman's reflections on her changing homeland-updated with an afterword on the Arab Spring
In language that vividly evokes the lush summers of Cairo and the stark beauty of the Arabian desert, Leila Ahmed movingly recounts her Egyptian childhood growing up in a rich tradition of Islamic women and describes how she eventually came to terms with her identity as a feminist living in America. As a young woman in Cairo in the forties and fifties, Ahmed witnessed some of the major transformations of this century-the end of British colonialism, the rise of Arab nationalism, and the breakdown of…
I'm a writer and filmmaker based in Cairo for over a decade. I was inspired to move to Egypt when I visited during the 2011 Revolution and fell in love with the vibrance of the city. Since then Cairo has changed and I have lived through an extraordinary history with some difficult times but always with a sense of curiosity for stories. My book, Cairo’s Ultras, began as a documentary film project in 2012 and I have found many other interesting topics during my time in this enigmatic and fascinating place. I will publish a second book next year, called Decolonising Images, that looks at the photographic heritage and visual culture of Egypt.
As someone who moved to Egypt in 2012 I only experienced the 2011 Revolution in the past tense, in a secondhand way but this book puts this story in a clear, factual way. This is a meticulous work of journalism and passionate study of the time from someone who lived through the street protests and the book has combined on-the-ground reporting with wider investigation of the causes and the revolution’s achievements. The heart of the book is with the struggle of the Egyptian people during 2011 and the author knows Cairo as a city to bring alive this historic narrative for political freedom.
In The Egyptians, journalist Jack Shenker uncovers the roots of the uprising that succeeded in toppling Hosni Mubarak, one of the Middle East's most entrenched dictators, and explores a country now divided between two irreconcilable political orders. Challenging conventional analyses that depict contemporary Egypt as a battle between Islamists and secular forces, The Egyptians illuminates other, equally important fault lines: far-flung communities waging war against transnational corporations, men and women fighting to subvert long-established gender norms, and workers dramatically seizing control of their own factories.
Putting the Egyptian revolution in its proper context as an ongoing popular struggle against state…
Marriage and Fatherhood in the Nazi SS
By
Amy Carney,
When I was writing this book, several of my friends jokingly called it the Nazi baby book, with one insisting it would make a great title. Nazi Babies – admittedly, that is a catchy title, but that’s not exactly what my book is about. SS babies would be slightly more…
I am a writer and an Arabic to English translator, with a PhD in Arabic Theatre from the University of Edinburgh. In recent years, I have gravitated towards the history of popular culture and the demi-monde in the Middle East. The stories of singers and dancers say much more to me than the conventional subjects of histories of the Arab world – politicians, soldiers, etc. Through them, we can see the Middle East in a way that we seldom see in the West means much more to a lot of the people who live there.
Ziad Fahmy’s book on the importance of popular culture in the history of modern Egypt and the anti-British revolution of 1919 was a real landmark. Bringing together songs, jokes, vaudeville plays, and more, he manages to draw out a story of Egyptian anti-colonial, nationalism that is not confined to elite circles or confined by bourgeois morality. This is history from the streets. Although it is an academic book, it is written with an engaging style that captures some of the excitement of this period. Published in 2011, Fahmy’s book opened up space for research and writing on the history of Arabic pop culture.
The popular culture of pre-revolution Egypt did more than entertain-it created a nation. Songs, jokes, and satire, comedic sketches, plays, and poetry, all provided an opportunity for discussion and debate about national identity and an outlet for resistance to British and elite authority. This book examines how, from the 1870s until the eve of the 1919 revolution, popular media and culture provided ordinary Egyptians with a framework to construct and negotiate a modern national identity.
Ordinary Egyptians shifts the typical focus of study away from the intellectual elite to understand the rapid politicization of the growing literate middle classes and…
For about five years, I became obsessed by the question of erotic possession, of the kind erotic love that would be so powerful it would be difficult to distinguish from a desire for annihilation, especially at times when one’s life seems so settled and easy. Why does this sort of love overtake a person? As I began to write my own novel addressing this theme, I read everything I could find on the subject, including many not listed here. I have become a hobbyist of the question of romantic ruination, and I am now preparing to teach a course on the subject.
Naga’s beautiful, poetic prose is pervaded with an overwhelming sense that things will end very badly.
An Arab-American woman meets a “boy from Shobrakheit,” and the two begin a damaged, damaging romance in a book that’s been described as a “postcolonial novel for the twenty-first century.”
Desire mixes up with more complicated feelings, such as pity and resentment, feelings that stem from their cultural and class differences, and their relationship, told in alternating points-of-view, is soon touched with a threat of violence—and then more than a threat—of violence.
In the aftermath of the Arab Spring, an Egyptian American woman and a man from the village of Shobrakheit meet at a cafe in Cairo. He was a photographer of the revolution, but now finds himself unemployed and addicted to cocaine, living in a rooftop shack. She is a nostalgic daughter of immigrants "returning" to a country she's never been to before, teaching English and living in a light-filled flat with balconies on all sides. They fall in love and he moves in. But soon their desire-for one another, for the selves they want to become through the other-takes a…
When I was a teenager, my mother sewed me a quilt, but when I moved to Wales and discovered Welsh antic quilts, my interest became a passion. These bold red and black flannel patchworks with intricate quilting seem contemporary but date back to the 19th century. I have been painting them and have learned a lot about their history and how they have provided income and artistic expression for women over the years. It’s a pleasure to see that this passion is shared by so many people worldwide, and I’m fascinated by all the stories these beautiful objects hold.
I love this children’s book about languages and how quilting can become a metaphor for our patchwork society, with differences and unity.
I particularly liked the Arabic words scattered here and there without an immediate translation (there is a glossary at the end), and it was fun to try to make sense of them by the context and empathize with the characters as they learn to live a bilingual life.
That night, Kanzi wraps herself in the beautiful Arabic quilt her teita (grandma) in Cairo gave her and writes a poem in Arabic about the quilt. Next day her teacher sees the poem and gets the entire class excited about creating a "quilt" (a paper collage) of student names in Arabic. In the end, Kanzi's most treasured reminder of her old home provides a pathway for acceptance in her new one.
This authentic story with beautiful illustrations includes a glossary of Arabic words and a presentation of Arabic letters with their phonetic English equivalents.
I’ve written fiction for 60 years, scratching the adventure itch for exotic places, high seas, or converging oddities. I have wandered and taken note. The authors I love have influenced my worldview and my writing. I am a reef conservation activist with five volumes of reef photos and political narratives covering reefs worldwide. And I am an Executive Producer of The Dark Hobby, an award-winning feature film exposing the aquarium trade for its devastating impact on reefs worldwide. I live in Maui with my wife Anita, Cookie the dog, Yoyo, Tootsie, Rocky, Buck, Inez and Coco the cats, and Elizabeth the chicken.
Palace of Desire came out in 1957 in original Arabic and got translated to English in the early ’90s, and that’s when I read it. I’m not sure why NY waited so long, except that Naguib Mahfouz couldn’t get the right connection for those years. Your request for reasons that I chose this book made me take another look, and I’ll reread it soon. Thumbing through it now, it still flows with classic narrative, a form still vibrant in 1957, before books in English lost that traditional flow and began to read with a sameness, like most authors went to writing seminars or demanded their rights as women with feelings. I.e. Mahfouz reaches for nothing but the moment, which happens to be in a Cairo neighborhood populated with everyday Egyptians carrying on with life. It’s a slice unavailable to readers like me, revealing a reality far away and compelling, sitting…
The second volume of the highly acclaimed Cairo Trilogy from the winner of the Nobel Prize for Literature. Filled with compelling drama, earthy humor, and remarkable insight, Palace Of Desire is the unforgettable story of the violent clash between ideals and realities, dreams and desires.
