Here are 100 books that The Betrayal of the Self fans have personally recommended if you like
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I barely knew my grandparents who came to this country in 1905 and spoke only Yiddish. Because my mother refused to speak of her life in Odessa I was totally unaware of the persecution she and her family witnessed and experienced. As a psychoanalyst who helps people understand their own family’s history to better understand themselves, my historical novel, Odessa, Odessa helped me piece together what little I knew of my family’s history, and what I gleaned from my research and reading of novels, to render this portrait. Thomas Mann describes, in writing Joseph and His Brothers, putting clothing on the myth. I put the clothing on the history of my mother’s life story. So relevant today!
Thomas Mann, “puts clothing on the myth” of the biblical story of Joseph in this deeply profound and moving novel that reveals aspects of the human condition: love, greed, ruthlessness, forgiveness, jealousy, and ambition. Joseph and His Brothers remains relevant to the 21st-century reader. If I had to choose one novel to take with me to read on an isolated island, this would be the one I chose.
THE BOOK- As Germany dissolved into the nightmare of Nazism, Thomas Mann was at work on this epic recasting of the the great Bible story. Joseph, his brothers and his father Jacob, are at the prototypes of all humanity and their story is the story of life itself. Mann has taken one of the great simple chronicles of literature and filled it with psychological scope and range- its men and women are not remote figures in the Book of Genesis, but founders of states in a fresh, realisic world akin to our own .
I grew up in part in Chile, and when the Pinochet dictatorship started killing and torturing people, I wanted to do something about it. Years later, as a professor of international law, I helped countries figure out what to do after mass atrocities. Seeing how trials in other countries – or in international criminal courts – could break through barriers and make it possible to bring those who killed, tortured, or disappeared thousands of people to justice gave me hope. I wanted to tell the stories of the brave people who overcame the odds to do justice, in a readable and exciting way that also explained the legal and political issues involved.
The grandmama of human rights-related trial accounts, and for good reason. Arendt covered the trial of Nazi official Adolf Eichmann in Jerusalem in the 1960s. Eichmann had been living in Argentina, and was kidnapped and taken to Israel, where he was tried and condemned for his role in the Holocaust. Arendt raises profound questions about the value of trials in the face of overwhelming evil, about how trials structure narratives, and about memory. Still issues we grapple with today.
'A profound and documented analysis ... Bound to stir our minds and trouble our consciences' Chicago Tribune
Hannah Arendt's authoritative and stunning report on the trial of German Nazi SS leader Adolf Eichmann first appeared as a series of articles in The New Yorker in 1963. This revised edition includes material that came to light after the trial, as well as Arendt's postscript commenting on the controversy that arose over her book. A major journalistic triumph by an intellectual of singular influence, Eichmann in Jerusalem is as shocking as it is informative - a meticulous and unflinching look at one…
I was born and raised in rural Western Australia, married young, traveled with my geologist husband in the Outback until our children were born, and was settling down to becoming a housewife and mother in a Perth suburb when an Indian guru crossed my path. In no time at all, I packed up my family and we moved to India. Four years later I followed my guru when he went to America, and four years after that, I found myself behind bars. Understanding what led me there, and facing the consequences, was to occupy me for many years to come. I continue to have a deep and abiding interest in what makes us tick and why we do the things we do.
This is a profound and disturbing work written after reading his wife’s account of how she, her mother and sister, all of Jewish origin, survived the Nazi/war years in Warsaw (Winter in the Morning by Janina Bauman (1986)). Bauman exposes the popular fallacy that the Holocaust was a singular event, an unfortunate tear in the fabric of civilization, demonstrating with devastating clarity that it was, in fact, a (logical) product of modernism: “Without modern civilization and its most central essential achievements, there would be no Holocaust”.
A new afterword to this edition, "The Duty to Remember-But What?" tackles difficult issues of guilt and innocence on the individual and societal levels. Zygmunt Bauman explores the silences found in debates about the Holocaust, and asks what the historical facts of the Holocaust tell us about the hidden capacities of present-day life. He finds great danger in such phenomena as the seductiveness of martyrdom; going to extremes in the name of safety; the insidious effects of tragic memory; and efficient, "scientific" implementation of the death penalty. Bauman writes, "Once the problem of the guilt of the Holocaust perpetrators has…
I was born and raised in rural Western Australia, married young, traveled with my geologist husband in the Outback until our children were born, and was settling down to becoming a housewife and mother in a Perth suburb when an Indian guru crossed my path. In no time at all, I packed up my family and we moved to India. Four years later I followed my guru when he went to America, and four years after that, I found myself behind bars. Understanding what led me there, and facing the consequences, was to occupy me for many years to come. I continue to have a deep and abiding interest in what makes us tick and why we do the things we do.
I had never heard of Zygmunt Bauman when I picked up this book, but then I couldn’t put it down. By the time I had finished reading it, I was filled with the deepest appreciation and respect for both the man, and his biographer. Bauman’s life spanned almost a hundred years and his story is also the story of Europe, from 1925-2017.
Izabela Wagner has done monumental work to produce a biography worthy of its subject. Her loving respect for Bauman is tangible and adds greatly to the pleasure of reading the story of this extraordinary man’s life: Polish Jew, refugee, soldier, sociologist; an intellectual who spent his life reflecting on what he saw, and speaking and writing about it with pristine clarity.
Global thinker, public intellectual and world-famous theorist of 'liquid modernity', Zygmunt Bauman (1925-2017) was a scholar who, despite forced migration, built a very successful academic career and, after retirement, became a prolific and popular writer and an intellectual talisman for young people everywhere. He was one of those rare scholars who, grey-haired and in his eighties, had his finger on the pulse of the youth.
This is the first comprehensive biography of Bauman's life and work. Izabela Wagner returns to Bauman's native Poland and recounts his childhood in an assimilated Polish Jewish family and the school experiences shaped by anti-Semitism.…
I’m a philosopher who has spent much of the past 30 years writing about Adam Smith—widely considered one of the first theorists of empathy. One consequence of spending all that time on Smith is that I came to see how much empathy infused even his work on economics (he is for one thing the first theorist ever to write empathetically about the lives of the poor). I’ve become as a result something of a crusader on behalf of the importance of bringing empathy into social science and policy-making today. Understanding people’s perspectives from within is essential to figuring out who they are and what they need.
Yes, I know, this book has a long, very academic title. But it’s actually very short and clearly-written, explaining both to professionals and to laypeople why empathy is essential to writing good history. Kohut is a distinguished historian of modern Germany, who also has psychoanalytic training, and he makes a convincing case that we can properly understand even such horrific events as the Wannsee conference (which instituted the Nazis’ “final solution” to the problem of the Jews) only if we enter into the perspective of the people who attended it. This is an eye-opening book on an extremely important topic.
Empathy and the Historical Understanding of the Human Past is a comprehensive consideration of the role of empathy in historical knowledge, informed by the literature on empathy in fields including history, psychoanalysis, psychology, neuroscience, philosophy, and sociology.
The book seeks to raise the consciousness of historians about empathy, by introducing them to the history of the concept and to its status in fields outside of history. It also seeks to raise the self-consciousness of historians about their use of empathy to know and understand past people. Defining empathy as thinking and feeling, as imagining, one's way inside the experience of…
Thanks to developing interests in both psychoanalysis and German idealism during my time as a student, I came across Slavoj Žižek’s writings in the mid-1990s. Žižek immediately became a significant source of inspiration for my own efforts at interfacing philosophies with psychoanalysis. By the time I began writing my dissertation – which became my first book, Time Driven: Metapsychology and the Splitting of the Drive – I had the great fortune to meet Žižek. He soon agreed to serve as co-director of my dissertation and we have remained close ever since. I decided to write a book demonstrating that Žižek is not dismissible as a gadfly preoccupied with using popular culture and current events merely for cheap provocations.
One prominent feature of Žižek’s oeuvrethat initially brought him to fame is his impressive ability to make Lacan’s writings and ideas crystal-clear and tangibly concrete—and this by contrast with Lacan himself, who often is described as “notoriously difficult.” Écritsis Lacan’s magnum opus, containing his most important essays and articles from the 1930s through the mid-1960s. Although the volumes of Lacan’s Seminar are comparatively easier to read, Écritsprovides the single most comprehensive survey of Lacan’s thinking provided by Lacan himself. This 1966 book contains such Lacanian contributions to psychoanalytic theory as the mirror stage, the unconscious structured like a language, and the Real-Symbolic-Imaginary triad. Neither Lacan nor Žižek can be fully comprehended without a tour of the Écrits.
Brilliant and innovative, Jacques Lacan's work lies at the epicenter of modern thought about otherness, subjectivity, sexual difference, the drives, the law, and enjoyment. This new translation of his complete works offers welcome, readable access to Lacan's seminal thinking on diverse subjects touched upon over the course of his inimitable intellectual career.
My interest in this topic began after my father died when I was a young teenager and I was left looking for answers, explanations, and meanings. My dad was an architect and had written a book on Jeremy Bentham’s panoptican and prison architecture published before the French philosopher Michel Foucault’s famous Discipline and Punish. A small collection of Foucault’s books stood prominently on my father’s bookshelves and I really wanted to understand them. At university I studied all of Foucault’s works and many authors inspired by him. These are the best books that explain how we have developed philosophical and psychological theories to understand ourselves in the contemporary world.
The epic 900-page Discovery of the Unconscious is a phenomenally detailed and well-researched book that still challenges many of today’s psychological ‘truths.’ Ellenberger takes as his starting point models of the unconscious developed by Pierre Janet, Sigmund Freud, Alfred Adler, and Carl Jung, which still influence many contemporary therapeutic treatments. He then skilfully links these models of the unconscious mind back to exorcism, magnetism, and hypnotism. Ellenberger’s detailed account of the use of magnetism and hypnosis by Jean Martin Charcot and others is fascinating because he explains exactly how Charcot's approaches premised new “uncovering” models devised by Nietzsche and the neo-Romantic movement. He also explains how Charcot’s work related to the growing interest in instincts and sexuality inspired by Darwin that culminated in the Freudian unconscious. In doing so, Ellenberger exposes what was genuinely new in the modern unconscious, and which parts of it have a much longer history. The…
This classic work is a monumental, integrated view of man's search for an understanding of the inner reaches of the mind. In an account that is both exhaustive and exciting, the distinguished psychiatrist and author demonstrates the long chain of development,through the exorcists, magnetists, and hypnotists,that led to the fruition of dynamic psychiatry in the psychological systems of Janet, Freud, Adler, and Jung.
Like most adolescents, I was deeply concerned with what others thought of me and how I fit in. Unlike most adolescents, I sometimes did little experiments to test others’ reactions--such as lying down on a busy sidewalk, fully awake, to see how passersby would react (mostly with annoyance). Imagine my surprise when I discovered that there is an entire discipline--social psychology--that does real experiments on self-knowledge and social behavior. I got a Ph.D. in social psychology at the University of Michigan and have spent my career as a professor at the University of Virginia, where I have had great fun conducting such experiments.
Sigmund Freud and psychoanalysis have cast a long shadow over our understanding of the human mind. Most research psychologists today find Freud’s ideas to be oversimplified, exaggerated, or simply wrong. It is important to understand his legacy, however, and there is no better way to do so than to read this entertaining, gossipy book about psychoanalytic theory and treatment. Malcolm provides a rare peek into the consulting room of the psychoanalyst, with insightful critiques of the practice and theory of psychoanalysis. What is Freud’s legacy, exactly? I discuss that in Strangers to Ourselves, in a chapter entitled, “Freud’s genius, Freud’s myopia.”
Through an intensive study of 'Aaron Green,' a Freudian analyst in New York City, New Yorker writer Janet Malcolm reveals the inner workings of psychoanalysis.
My interest in this topic began after my father died when I was a young teenager and I was left looking for answers, explanations, and meanings. My dad was an architect and had written a book on Jeremy Bentham’s panoptican and prison architecture published before the French philosopher Michel Foucault’s famous Discipline and Punish. A small collection of Foucault’s books stood prominently on my father’s bookshelves and I really wanted to understand them. At university I studied all of Foucault’s works and many authors inspired by him. These are the best books that explain how we have developed philosophical and psychological theories to understand ourselves in the contemporary world.
Forrester’s excellent, yet sadly unfinished, Thinking in Cases, advanced a radical new way to consider the history of the human sciences and their modelling of the self or the individual. Whereas Hacking and Foucault focused on population-based statistical styles of reasoning as the means by which the modern state operated, Forrester argues that these ‘styles of reasoning’ were always supported by what he has termed ‘case-based reasoning.’ In doing so, Forrester considers how biopolitical power has been advanced via both legal and medical cases. He describes his approach as being informed by ‘three rhizomic structures,’ namely ‘the psychoanalytic case history; the historical sociology of the sciences; and the individual in the human sciences.’ This rhizomic model is unique to Forrester’s approach, and allows him to move freely between law, anthropology, medicine, politics, psychoanalysis, and the social sciences, in his reflections on the case. He asks us to reflect on…
What exactly is involved in using particular case histories to think systematically about social, psychological and historical processes? Can one move from a textured particularity, like that in Freud's famous cases, to a level of reliable generality? In this book, Forrester teases out the meanings of the psychoanalytic case, how to characterize it and account for it as a particular kind of writing. In so doing, he moves from psychoanalysis to the law and medicine, to philosophy and the constituents of science. Freud and Foucault jostle here with Thomas Kuhn, Ian Hacking and Robert Stoller, and Einstein and Freud's connection…
I am a lawyer and novelist with a Master’s degree in philosophy. I read philosophy and its history to seek wisdom, knowledge, morality, meaning, and the means by which to think well. That is also why I read fiction. And a great philosophical novel can do what a treatise cannot: it can enlighten by style, perspective, the elicitation of empathy, by poignancy and aesthetic awe, and other qualities unique to good fiction. Although I could not possibly represent all the great philosophical novels in this short list, I’ve tried to present a meaningful cross-section. I hope you find these novels as enjoyable and meaningful as I have.
Nausea does not rely on the extreme or outlandish scenarios of science fiction to explore philosophical themes. Rather, this novel is about a person’s growing malaise over his conscious relationship to objects, people, and ultimately himself. It reaches into some very fundamental aspects of our relationship to the world, and asks you to look at the mere structure of existence after all particularities (names, shapes, colors, history, etc.) are wiped away, and then asks you how you feel about it. Through an existentialist lens, it also explores certain political questions. And for those more technically interested in philosophy, the novel does a better job of showing existentialism’s relationship to phenomenology than many academic papers.
Nausea is the story of Antoine Roquentin, a French writer who is horrified at his own existence. In impressionistic, diary form he ruthlessly catalogs his every feeling and sensation. His thoughts culminate in a pervasive, overpowering feeling of nausea which "spreads at the bottom of the viscous puddle, at the bottom of our time - the time of purple suspenders and broken chair seats; it is made of wide, soft instants, spreading at the edge, like an oil stain."
Winner of the 1964 Nobel Prize in Literature (though he declined to accept it), Jean-Paul Sartre - philosopher, critic, novelist, and…
