Here are 100 books that Studies into the Balts' Sacred Places fans have personally recommended if you like
Studies into the Balts' Sacred Places.
Shepherd is a community of 12,000+ authors and super readers sharing their favorite books with the world.
I was born in London, but growing up in a Polish family ensured that I was well aware of the history of the Teutonic Order. As a post-doctoral researcher in Cambridge, I was fortunate enough to gain access to archaeological material from the magnificent castle at Malbork in north Poland, the Order’s medieval headquarters. That moment really spurred my interest in the Northern Crusades, after which I spent a decade working across the eastern Baltic. I’ve also had the opportunity to excavate medieval frontier sites at both ends of the Mediterranean. As an archaeologist, I always found the lived experiences of these societies far more interesting than the traditional military histories written about them.
This captivating book, with its broad vision, puts the crusades in context in a way that no other has done. Bartlett’s magisterial overview of the expansion of Latin Christendom remains the most engaging work on how conquest, migration, and religion transformed and laid the foundations for the Europe we know today. Erudite, scholarly, and packed with detail, but also accessible and enjoyable, his thematic approach pulls together examples from diverse regions to make a compelling (and at times controversial) case for how a shared European culture was created as the bounds of Christendom were pushed in all directions. It’s an essential introduction to medieval Europe’s frontier societies–several of which were shaped by crusading.
From our twentieth-century perspective, we tend to think of the Europe of the past as a colonizer, a series of empires that conquered lands beyond their borders and forced European cultural values on other peoples. This provocative book shows that Europe in the Middle Ages was as much a product of a process of conquest and colonization as it was later a colonizer.
I was born in London, but growing up in a Polish family ensured that I was well aware of the history of the Teutonic Order. As a post-doctoral researcher in Cambridge, I was fortunate enough to gain access to archaeological material from the magnificent castle at Malbork in north Poland, the Order’s medieval headquarters. That moment really spurred my interest in the Northern Crusades, after which I spent a decade working across the eastern Baltic. I’ve also had the opportunity to excavate medieval frontier sites at both ends of the Mediterranean. As an archaeologist, I always found the lived experiences of these societies far more interesting than the traditional military histories written about them.
I remember picking this book up at a conference when I was a doctoral student, and it ignited a passion that has come to define my career. I had previously seen the crusades as dry, tedious lists of battles and military campaigns, but Adrian’s book opened new doors to understanding the societies created by the crusading movement in the Levant. Now in its second edition, this impressive volume remains the go-to work for the flourishing archaeology of the crusader states. Everything from ceramics and coins, to tombs, houses, churches, monasteries, castles, towns, farms, and industrial installations is covered. I have taught the archaeology of crusading for many years, and this book has always been at the top of my reading lists. It also inspired me to write my own book on Prussia.
Crusader Archaeology examines what life was like for European settlers in the Latin East and how they were influenced by their new-found neighbours. Incorporating recent excavation results and the latest research, this new edition updates the only detailed study of the material culture of the Frankish settlers in Israel, Cyprus, Syria and Jordan. Adrian Boas provides comprehensive coverage of the key topics connected to crusader archaeology, including an examination of urban and rural settlements, agriculture, industry, the military, the church, public and private architecture, arts and crafts, leisure pursuits, death and burial and building techniques. There are also entirely new…
I was born in London, but growing up in a Polish family ensured that I was well aware of the history of the Teutonic Order. As a post-doctoral researcher in Cambridge, I was fortunate enough to gain access to archaeological material from the magnificent castle at Malbork in north Poland, the Order’s medieval headquarters. That moment really spurred my interest in the Northern Crusades, after which I spent a decade working across the eastern Baltic. I’ve also had the opportunity to excavate medieval frontier sites at both ends of the Mediterranean. As an archaeologist, I always found the lived experiences of these societies far more interesting than the traditional military histories written about them.
When visiting the spectacular medieval monuments of Spain and Portugal that emblematize centuries of Islamic and Christian rule, it is impossible to ignore their surrounding landscapes, often dramatic, always thought-provoking. They remain powerful inspirations for my own work, and Thomas Glick’s wide-ranging book, which spans the entirety of the Iberian Middle Ages, stands out as a landmark of Anglophone scholarship on medieval Spain which uses the landscape as a fundamental lens on cultural change. He elegantly blends archaeological and geographic evidence with written sources to place the transformation of the landscapes of al-Andalus at the heart of understanding the implications of Christian ‘feudal’ rule. Whilst our knowledge of both Islamic and Christian cultural landscapes has advanced since this book was published, it remains a bold and thoughtful overview.
This analysis of early Spanish history draws on a wide range of sources, archaeological as well as written. Thomas F. Glick explores the history of Spain from the Roman province, through the Visigothic and Arab Conquests, to the Christian Reconquest and reorganization of society in the 13th century. The author argues that three key transitions took place in culture and landscape: the development of castles which marked the move from the Spanish "dark" to "middle" age, the transition to feudalism, and finally the transition from Islamic to Christian Spain as a result of the Reconquest. He shows how these transitions…
Working as a social anthropologist in Uganda, Ghana, Malaysia, and Catalonia, I became fascinated by villages as microcosms of broader social change, places where history can be observed in the making through the lives and histories of families and of their members. Villages are anything but ‘natural’ communities or social backwaters. They survive (or perish) because people, beliefs, and goods are continually moving in and out. Village lives are certainly shaped by state and society, but the impact goes both ways. Each of my selected books tells a gripping and distinctive story of villagers grappling with social and cultural tension, the forces of change, and the challenges of survival.
An instant best-seller when it first appeared in 1978, Montaillou uses Inquisition records of the cross-examinations of Cathar heretics and their Catholic neighbours and kin to recover the religious, social, emotional and sexual lives of medieval Pyrenean villagers.
Shepherds, mayors, matriarchs and servants, priests and laity, come vividly to life as they recount their work and pleasures, friendships and enmities, doubts and beliefs.
Montaillouis the most influential example of what was then a speciality of the French Annalesschool of history, namely, studies of everyday life (la vie quotidienne) in a particular historical milieu.
Since then micro-histories, detailed accounts of social microcosms and what they tell us about the wider worlds in which they were embedded, and the historical shifts or transformations to which they bear witness, have become the bread and butter not only of local but of global historians.
APPEARS UNREAD. Hardcover with slipcase. Slipcase shows minimal shelving wear, binding is very slightly pulling away from the spine, otherwise an UNBLEMISHED copy.
I became enthusiastic about the history of the Baltics when my dissertation advisor persuaded me to use my language training in German and Russian to test the American Frontier Theory in the Baltic region. None of the various theories were applicable, but I earned a Ph.D. anyway. Later I taught in Italy, Yugoslavia, Estonia, and the Czech Republic. I've written a number of books and won a Fulbright Hays grant, the Dr. Arthur Puksow Foundation prize, the Vitols Prize, and others. I retired in 2017 after fifty-one years of university and college teaching, but I would still be teaching if my hearing had not deteriorated to the point that I could not make out what shy students were saying.
This is a look at the evolving Lithuanian state at a key moment in its efforts to fight off western crusaders, expand to the east against Russians and south against Mongols, and accommodate its society and religious practices to its allies and subject peoples.
This was the era when the modern states of Belarus and Ukraine were forming under Lithuanian rule or protection. The cities of those regions, as well as the princes, were all Orthodox Christians, but they preferred being governed by tolerant pagans who lived among them than being heavily taxed by Muslim nomads who despised them.
In the decades to follow, Lithuanians would be deeply influenced by Polish culture and religious thought, so the conversion to Roman Catholicism in 1387 came as no surprise.
From 1250 to 1795 Lithuania covered a vast area of eastern and central Europe. Until 1387 the country was pagan. How this huge state came to expand, defend itself against western European crusaders and play a conspicuous part in European life are the main subjects of this book. Chapters are devoted to the types of sources used, to the religion of the ancient Balts (and the discovery of a pagan temple in Vilnius in the late 1980s), and to Lithuanian relations and wars with Poland and the Germans. Under Grand Duke Gediminas, Lithuania came to control more of Russia than…
I became enthusiastic about the history of the Baltics when my dissertation advisor persuaded me to use my language training in German and Russian to test the American Frontier Theory in the Baltic region. None of the various theories were applicable, but I earned a Ph.D. anyway. Later I taught in Italy, Yugoslavia, Estonia, and the Czech Republic. I've written a number of books and won a Fulbright Hays grant, the Dr. Arthur Puksow Foundation prize, the Vitols Prize, and others. I retired in 2017 after fifty-one years of university and college teaching, but I would still be teaching if my hearing had not deteriorated to the point that I could not make out what shy students were saying.
The Germans and Poles moved into a land inhabited by flourishing native tribes that have previously been understood only through the observations of German and Polish chroniclers.
Pluskowski shows that the native peoples had a sophisticated local economy that was hardly changed by the German conquerors. That is, wherever the Teutonic Order and its associated bishops and abbots brought in German or Dutch colonists, the farming practices reflected those of the immigrants’ homelands; however, the three-field system required farmers to work together, while the original inhabitants preferred to retain individual farms worked on the two-field system. The three-field system produced more food, but the Native Prussians valued their freedom more.
This is a very detailed study, with abundant information on what people ate, how they lived, and how they were buried.
The Archaeology of the Prussian Crusade explores the archaeology and material culture of the crusade against the Prussian tribes in the 13th century, and the subsequent society created by the Teutonic Order which lasted into the 16th century. It provides the first synthesis of the material culture of a unique crusading society created in the south-eastern Baltic region over the course of the 13th century. It encompasses the full range of archaeological data, from standing buildings through to artefacts and ecofacts, integrated with written and artistic sources. The work is sub-divided into broadly chronological themes, beginning with a historical outline,…
I was raised in a Jewish but completely secular family, with no religious traditions or affiliations. Perhaps because religion was so exotic, I have always found it fascinating. In college, I gravitated toward topics in medieval religion, which crystallized the strangeness of an era both earthy and intensely devout. I wanted to understand why an Anglo-Saxon monk sitting in a cold monastery in northern England cared so much about biblical history. Or how Saint Bernard could so relentlessly hound a fellow monk over a scholarly treatise, yet also work energetically to protect Jews from violence. I can't say I'll ever fully comprehend the force of religion, but I love trying.
There has been an explosion of interest in the Crusades since 9/11, with many medieval historians working hard to push back against over-simplified and often inaccurate depictions of Christian holy war and Christian-Muslimrelations. This impressively researched book adds a fascinating new dimension to the story of the Crusades, examining relations between newly arrived European Catholics and the many and varied indigenous Levantine Christian communities in the decades following the Crusader conquest of Jerusalem in 1099. MacEvitt rejects the dominant narrative, which held that the Frankish conquerors, imbued with the rigid prejudices of an intolerant European Christendom, had little interaction with or understanding of the local populations. Instead, he paints a portrait of a surprisingly practical and flexible Crusader regime, characterized by extensive Frankish-local social, religious, and legal interactions. MacEvitt's nuanced model, which he dubs "rough tolerance," avoids both idealization and demonization, and offers a fruitful way to approach relations…
In the wake of Jerusalem's fall in 1099, the crusading armies of western Christians known as the Franks found themselves governing not only Muslims and Jews but also local Christians, whose culture and traditions were a world apart from their own. The crusader-occupied swaths of Syria and Palestine were home to many separate Christian communities: Greek and Syrian Orthodox, Armenians, and other sects with sharp doctrinal differences. How did these disparate groups live together under Frankish rule?
In The Crusades and the Christian World of the East, Christopher MacEvitt marshals an impressive array of literary, legal, artistic, and archeological evidence…
I am an award-winning and USA Today bestselling South African author, social anthropologist, and transformational life coach. Human transformation and the question of human social nature are key themes in all of my writing, which explores the experiences of people on the margins or with a background of overlapping cultures. I am a book dragon who loves reading adventures in almost every genre and that broad scope of my reading explorations has wormed its way into my writing style which, though broadly defined as fantasy, encompasses elements from other styles in a rich and ‘aromatic’ blend.
I love all of Kay’s works, and yet this one maintains a very special place in my heart because it’s set in a fantasy realm steeped in Medieval vibes. Following in the tradition of the first fantasy books, and also the older tradition of the first romances, this book overflows with songs and poetry that bring the culture of this world to life in a way unlike any other. The nostalgia in this book hit me very hard the first time I read it and it definitely took me back to Arthurian legends and Medieval romances.
From the critically-acclaimed author of The Fionavar Tapestry comes an epic fantasy novel of love, both courtly and forbidden, and two kingdoms endlessly opposed...
Blaise of Gorhaut is a warrior. He fought for his king and country, until the king died with an arrow in his eye at the battle of Iersen Bridge, and a dishonorable treaty ceded a good part of his country to foreign hands. He has broken relations with his father, adviser to the king of Gorhaut, and abandoned the use of his family name.
Now, Blaise is a mercenary. He never expected to work for the…
I love a library, an eccentric bookshop, or the roadside book exchange cupboards where I live in rural southwest France. There is serendipity and synergy in what can be found through browsing (as opposed to purposeful searching). I am the author of five historical novels set in medieval Europe and centred on strong female leads. Idiosyncratic bookshops and lovely libraries bring unexpected twists to my research and writing. My six-year-old grandson recently started to read after his mum and I read many bedtime stories to him. It was a thrilling moment to hear him join the ranks of readers. Writing is inspired by and learned from voracious reading.
I stumbled on this book in Raven secondhand bookstore in Cambridge, Massachusetts.
I was researching for my 12th-century trilogy, Conquest, and this book is a brilliant critical study of the Anglo-Norman chronicler, Orderic Vitalis. The book is wonderfully written and conveys the astonishing beauty of Orderic’s own work.
Orderic, as he writes, ranged far and wide across the Anglo-Norman kingdom in his imagination and then returned to his ‘black-clad life’ as a monk.
Raven and Shakespeare and Co. Bookshop in Paris are amongst my top favourites. I love to visit Shakespeare for its cramped unevenly floored labyrinth and intelligent array of books.
I greatly enjoy a bookshop – these two and Victoria Bookshop in Haverfordwest spring to mind – where the staff is obviously as lovestruck by books as I am.
The Anglo-Norman monk Orderic Vitalis (1075-c.1142) wrote his monumental, highly individual Historia Ecclesiastica as an exercise in monastic discipline intended to preserve the events and character of Christendom for future generations. Though cloistered since childhood in a Benedictine monastery near Normandy's southern border, Orderic gained access to an intellectual world that extended from Scotland to Jerusalem through his engagement with texts and travelers that made their way into his monastic milieu. His Historia Ecclesiastica, with a breadth of vision unparalleled in its time, is a particularly fertile source for an investigation of concepts of space and historiography in the high…
I was fated to become a crusade historian. Research for my doctoral dissertation on medieval relations between the Churches of Rome and Constantinople inevitably led me to the Fourth Crusade. I was hooked, and for the past fifty-plus years the crusades have been a passion—I hope a healthy one. Although I have published two books on the Fourth Crusade, my crusading interests have now gone global, and I am currently studying sixteenth-century crusading in the eastern Mediterranean, the Indian Ocean, Ethiopia, and the Americas. Perhaps someday I shall turn to more modern crusades. Sad to say, the crusades are still with us.
A solid grasp of crusading geography is essential for anyone who wishes to understand these complex holy wars, and this book is unsurpassed in providing such information in a clear and comprehensible manner. Its many maps and charts, each beautifully drawn and accompanied by insightful commentary and, in most cases, relevant illustrations and excerpts from primary sources, make this an indispensable resource that belongs in every crusade historian’s library. If you can find a used copy of this out-of-print treasure, buy it without hesitation. Be careful, there is another so-called atlas of the crusades out there by someone who is not a crusade historian, and it is filled with numerous errors.
The crusading movement was to play a dramatic role in the religious, political and economic development of Europe and the Near East over 700 years. In 1095 Pope Urban II called on the knights of Christendom to "liberate" Jerusalem from the Muslims. In response, crusaders from all over Europe were to claim by war, by diplomacy and by settlement, new Catholic Christian territories in the Holy Land. Over the following centuries, crusades were fought on land and at sea in many different theatres of war: the Eastern Mediterranean, the shores of the Baltic and the Black Sea, Spain, North Africa…
