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Studies into the Balts' Sacred Places.
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I was born in London, but growing up in a Polish family ensured that I was well aware of the history of the Teutonic Order. As a post-doctoral researcher in Cambridge, I was fortunate enough to gain access to archaeological material from the magnificent castle at Malbork in north Poland, the Order’s medieval headquarters. That moment really spurred my interest in the Northern Crusades, after which I spent a decade working across the eastern Baltic. I’ve also had the opportunity to excavate medieval frontier sites at both ends of the Mediterranean. As an archaeologist, I always found the lived experiences of these societies far more interesting than the traditional military histories written about them.
This captivating book, with its broad vision, puts the crusades in context in a way that no other has done. Bartlett’s magisterial overview of the expansion of Latin Christendom remains the most engaging work on how conquest, migration, and religion transformed and laid the foundations for the Europe we know today. Erudite, scholarly, and packed with detail, but also accessible and enjoyable, his thematic approach pulls together examples from diverse regions to make a compelling (and at times controversial) case for how a shared European culture was created as the bounds of Christendom were pushed in all directions. It’s an essential introduction to medieval Europe’s frontier societies–several of which were shaped by crusading.
From our twentieth-century perspective, we tend to think of the Europe of the past as a colonizer, a series of empires that conquered lands beyond their borders and forced European cultural values on other peoples. This provocative book shows that Europe in the Middle Ages was as much a product of a process of conquest and colonization as it was later a colonizer.
I was born in London, but growing up in a Polish family ensured that I was well aware of the history of the Teutonic Order. As a post-doctoral researcher in Cambridge, I was fortunate enough to gain access to archaeological material from the magnificent castle at Malbork in north Poland, the Order’s medieval headquarters. That moment really spurred my interest in the Northern Crusades, after which I spent a decade working across the eastern Baltic. I’ve also had the opportunity to excavate medieval frontier sites at both ends of the Mediterranean. As an archaeologist, I always found the lived experiences of these societies far more interesting than the traditional military histories written about them.
I remember picking this book up at a conference when I was a doctoral student, and it ignited a passion that has come to define my career. I had previously seen the crusades as dry, tedious lists of battles and military campaigns, but Adrian’s book opened new doors to understanding the societies created by the crusading movement in the Levant. Now in its second edition, this impressive volume remains the go-to work for the flourishing archaeology of the crusader states. Everything from ceramics and coins, to tombs, houses, churches, monasteries, castles, towns, farms, and industrial installations is covered. I have taught the archaeology of crusading for many years, and this book has always been at the top of my reading lists. It also inspired me to write my own book on Prussia.
Crusader Archaeology examines what life was like for European settlers in the Latin East and how they were influenced by their new-found neighbours. Incorporating recent excavation results and the latest research, this new edition updates the only detailed study of the material culture of the Frankish settlers in Israel, Cyprus, Syria and Jordan. Adrian Boas provides comprehensive coverage of the key topics connected to crusader archaeology, including an examination of urban and rural settlements, agriculture, industry, the military, the church, public and private architecture, arts and crafts, leisure pursuits, death and burial and building techniques. There are also entirely new…
I was born in London, but growing up in a Polish family ensured that I was well aware of the history of the Teutonic Order. As a post-doctoral researcher in Cambridge, I was fortunate enough to gain access to archaeological material from the magnificent castle at Malbork in north Poland, the Order’s medieval headquarters. That moment really spurred my interest in the Northern Crusades, after which I spent a decade working across the eastern Baltic. I’ve also had the opportunity to excavate medieval frontier sites at both ends of the Mediterranean. As an archaeologist, I always found the lived experiences of these societies far more interesting than the traditional military histories written about them.
When visiting the spectacular medieval monuments of Spain and Portugal that emblematize centuries of Islamic and Christian rule, it is impossible to ignore their surrounding landscapes, often dramatic, always thought-provoking. They remain powerful inspirations for my own work, and Thomas Glick’s wide-ranging book, which spans the entirety of the Iberian Middle Ages, stands out as a landmark of Anglophone scholarship on medieval Spain which uses the landscape as a fundamental lens on cultural change. He elegantly blends archaeological and geographic evidence with written sources to place the transformation of the landscapes of al-Andalus at the heart of understanding the implications of Christian ‘feudal’ rule. Whilst our knowledge of both Islamic and Christian cultural landscapes has advanced since this book was published, it remains a bold and thoughtful overview.
This analysis of early Spanish history draws on a wide range of sources, archaeological as well as written. Thomas F. Glick explores the history of Spain from the Roman province, through the Visigothic and Arab Conquests, to the Christian Reconquest and reorganization of society in the 13th century. The author argues that three key transitions took place in culture and landscape: the development of castles which marked the move from the Spanish "dark" to "middle" age, the transition to feudalism, and finally the transition from Islamic to Christian Spain as a result of the Reconquest. He shows how these transitions…
Working as a social anthropologist in Uganda, Ghana, Malaysia, and Catalonia, I became fascinated by villages as microcosms of broader social change, places where history can be observed in the making through the lives and histories of families and of their members. Villages are anything but ‘natural’ communities or social backwaters. They survive (or perish) because people, beliefs, and goods are continually moving in and out. Village lives are certainly shaped by state and society, but the impact goes both ways. Each of my selected books tells a gripping and distinctive story of villagers grappling with social and cultural tension, the forces of change, and the challenges of survival.
An instant best-seller when it first appeared in 1978, Montaillou uses Inquisition records of the cross-examinations of Cathar heretics and their Catholic neighbours and kin to recover the religious, social, emotional and sexual lives of medieval Pyrenean villagers.
Shepherds, mayors, matriarchs and servants, priests and laity, come vividly to life as they recount their work and pleasures, friendships and enmities, doubts and beliefs.
Montaillouis the most influential example of what was then a speciality of the French Annalesschool of history, namely, studies of everyday life (la vie quotidienne) in a particular historical milieu.
Since then micro-histories, detailed accounts of social microcosms and what they tell us about the wider worlds in which they were embedded, and the historical shifts or transformations to which they bear witness, have become the bread and butter not only of local but of global historians.
APPEARS UNREAD. Hardcover with slipcase. Slipcase shows minimal shelving wear, binding is very slightly pulling away from the spine, otherwise an UNBLEMISHED copy.
I became enthusiastic about the history of the Baltics when my dissertation advisor persuaded me to use my language training in German and Russian to test the American Frontier Theory in the Baltic region. None of the various theories were applicable, but I earned a Ph.D. anyway. Later I taught in Italy, Yugoslavia, Estonia, and the Czech Republic. I've written a number of books and won a Fulbright Hays grant, the Dr. Arthur Puksow Foundation prize, the Vitols Prize, and others. I retired in 2017 after fifty-one years of university and college teaching, but I would still be teaching if my hearing had not deteriorated to the point that I could not make out what shy students were saying.
This is a look at the evolving Lithuanian state at a key moment in its efforts to fight off western crusaders, expand to the east against Russians and south against Mongols, and accommodate its society and religious practices to its allies and subject peoples.
This was the era when the modern states of Belarus and Ukraine were forming under Lithuanian rule or protection. The cities of those regions, as well as the princes, were all Orthodox Christians, but they preferred being governed by tolerant pagans who lived among them than being heavily taxed by Muslim nomads who despised them.
In the decades to follow, Lithuanians would be deeply influenced by Polish culture and religious thought, so the conversion to Roman Catholicism in 1387 came as no surprise.
From 1250 to 1795 Lithuania covered a vast area of eastern and central Europe. Until 1387 the country was pagan. How this huge state came to expand, defend itself against western European crusaders and play a conspicuous part in European life are the main subjects of this book. Chapters are devoted to the types of sources used, to the religion of the ancient Balts (and the discovery of a pagan temple in Vilnius in the late 1980s), and to Lithuanian relations and wars with Poland and the Germans. Under Grand Duke Gediminas, Lithuania came to control more of Russia than…
I have been fascinated with history in general, and the history of Japan, since I was in junior high when I read a book on the samurai. After attending summer school at Harvard in 1985, I resolved to devote myself to the study of Japan. Since then, I have studied at Michigan, Stanford, and Kyoto before teaching Japanese history at first Bowdoin College and now, Princeton University. Although I primarily research Japanese history, I find scholarship pertaining to medieval and early modern Europe to be fascinating as well.
In his unsurpassed, informative, and intrinsically interesting study, Jordan reveals how France’s Louis IX settled over a thousand Muslims in France after his first Crusade during the thirteenth century. Jordan writes beautifully and through his careful research, engaging style, and polished prose, a forgotten world that few had imagined to even exist comes vividly alive.
The thirteenth century brought new urgency to Catholic efforts to convert non-Christians, and no Catholic ruler was more dedicated to this undertaking than King Louis IX of France. His military expeditions against Islam are well documented, but there was also a peaceful side to his encounter with the Muslim world, one that has received little attention until now. This splendid book shines new light on the king's program to induce Muslims-the "apple of his eye"-to voluntarily convert to Christianity and resettle in France. It recovers a forgotten but important episode in the history of the Crusades while providing a rare…
I’m a professional history nerd who is perennially interested in both sides of the history coin: What happened? How do we know? I’ve got a PhD in sixteenth-century European history, have written articles that cover things from antiquity to Vikings in America, and have written several history books about Australia and its region. I like history that is robust, so I’m always looking for books that make clever use of sources. And I love stories that disrupt preconceptions, so I enjoy researching and writing and reading histories that make you think.
A great insight informs every aspect of this excellent book. While few historians today would put the crusades down to mere fanaticism, too many uninformed people still think of the crusades in absurdly simplistic terms of clashing civilizations, cultures, and religions. This book takes aim at that sort of ignorance by telling the history of one of the world’s great historical phenomena in a very accessible way from the perspective with which most readers will be least familiar.
In 1099, when the first Frankish invaders arrived before the walls of Jerusalem, they had carved out a Christian European presence in the Islamic world that endured for centuries, bolstered by subsequent waves of new crusaders and pilgrims. The story of how this group of warriors, driven by faith, greed, and wanderlust, created new Christian-ruled states in parts of the Middle East is one of the best-known in history. Yet it is offers not even half of the story, for it is based almost exclusively on Western sources and overlooks entirely the perspective of the crusaded. How did medieval Muslims…
I love books that take you to another world, stories that show you bits of our reality while exploring another. It’s thrilling to step into a world where anything can happen, where dragons exist, where our laws of nature may not apply. But also, I love seeing the familiar in fantastical places: love, friendship, and hope. Though the characters in books may inhabit worlds made mostly out of paper, ink, and imagination, their stories are universal.
While this novel is not set in another world, it does show a side of our world and history too often ignored. Travelers Along the Way is a heartfelt and humorous take on the Robin Hood tale, brimming with sisterhood, cunning disguises, and dangerous heists. It transports through clever details and unforgettable characters.
Winner of the 2022 Middle East Book Award in Youth Literature
A ragtag band of misfits gets swept up in Holy Land politics in Travelers Along the Way by Aminah Mae Safi, a thrilling YA remix of the classic legend of Robin Hood.
Jerusalem, 1192. The Third Crusade rages on. Rahma al-Hud loyally followed her elder sister Zeena into the war over the Holy Land, but now that the Faranji invaders have gotten reinforcements from Richard the Lionheart, all she wants to do is get herself and her sister home alive.
I’m just a guy who once obsessed over Forgotten Realms novels as a kid and, now, teaches history to military officers at the Command and General Staff College at Fort Leavenworth, Kansas.In between, I got married, earned a PhD at the University of Delaware, and spent 12 years teaching in Baltimore. I’m very interested in cross-cultural warfare—as the crusades are a window into not only western and eastern warfare but also facets of cultural, literary, political, religious, and social history, studying them is endlessly fascinating and infinitely rewarding. My next book, Jerusalem Falls: Seven Centuries of War and Peace, continues my interest in the subject.
The subtitle gives it away—this is my (and, I’m guessing, most other medieval military historians’) go-to book for that most famous of crusades. France masterfully combines a captivating narrative with abundant historical detail, keen tactical/operational/strategic analyses, and expert interpretation. Each chapter is a delight, but not to be missed is France’s discussion of medieval generalship, his close study of army sizes, and especially the three full chapters on the fighting in and around Antioch in 1097-1098—which still constitute the best scholarly treatment of the events there. Despite a rash of newer works on the First Crusade over the last three decades, this remains the standard treatment for those interested in the war’s martial contours.
The success of the First Crusade, and its capture of Jerusalem in 1099, has been conventionally explained in terms of its ideological and political motivation. This book looks at the First Crusade primarily as a military campaign and asks why it was so successful. Modern writing about the crusade has tended to emphasise the moral dimension and the development of the idea of the crusade, but its fate was ultimately decided on the field of battle. Victory in the East looks at the nature of war at the end of the eleventh century and the military experience of all the…
I was fated to become a crusade historian. Research for my doctoral dissertation on medieval relations between the Churches of Rome and Constantinople inevitably led me to the Fourth Crusade. I was hooked, and for the past fifty-plus years the crusades have been a passion—I hope a healthy one. Although I have published two books on the Fourth Crusade, my crusading interests have now gone global, and I am currently studying sixteenth-century crusading in the eastern Mediterranean, the Indian Ocean, Ethiopia, and the Americas. Perhaps someday I shall turn to more modern crusades. Sad to say, the crusades are still with us.
Hillenbrand does for counter-crusading Islam what Tyerman does for crusading Latin Christianity. This book is chock full of images of objects illustrating the rich variety of cultures embraced by medieval Islam. But beyond that, it is the single best book in English on Islam in the Age of the Crusades. Topics covered in detail, but always in a reader-friendly style, range from Muslim ethnic and religious stereotypes of Westerners to the evolution of jihad as a principle and a reality before and during the crusading era. No serious student of the crusades should overlook this important contribution to crusade studies.
