100 books like Studies into the Balts' Sacred Places

This captivating book, with its broad vision, puts the crusades in context in a way that no other has done. Bartlett’s magisterial overview of the expansion of Latin Christendom remains the most engaging work on how conquest, migration, and religion transformed and laid the foundations for the Europe we know today. Erudite, scholarly, and packed with detail, but also accessible and enjoyable, his thematic approach pulls together examples from diverse regions to make a compelling (and at times controversial) case for how a shared European culture was created as the bounds of Christendom were pushed in all directions. It’s an essential introduction to medieval Europe’s frontier societies–several of which were shaped by crusading.

I remember picking this book up at a conference when I was a doctoral student, and it ignited a passion that has come to define my career. I had previously seen the crusades as dry, tedious lists of battles and military campaigns, but Adrian’s book opened new doors to understanding the societies created by the crusading movement in the Levant. Now in its second edition, this impressive volume remains the go-to work for the flourishing archaeology of the crusader states. Everything from ceramics and coins, to tombs, houses, churches, monasteries, castles, towns, farms, and industrial installations is covered. I have taught the archaeology of crusading for many years, and this book has always been at the top of my reading lists. It also inspired me to write my own book on Prussia.

When visiting the spectacular medieval monuments of Spain and Portugal that emblematize centuries of Islamic and Christian rule, it is impossible to ignore their surrounding landscapes, often dramatic, always thought-provoking. They remain powerful inspirations for my own work, and Thomas Glick’s wide-ranging book, which spans the entirety of the Iberian Middle Ages, stands out as a landmark of Anglophone scholarship on medieval Spain which uses the landscape as a fundamental lens on cultural change. He elegantly blends archaeological and geographic evidence with written sources to place the transformation of the landscapes of al-Andalus at the heart of understanding the implications of Christian ‘feudal’ rule. Whilst our knowledge of both Islamic and Christian cultural landscapes has advanced since this book was published, it remains a bold and thoughtful overview.

An instant best-seller when it first appeared in 1978, Montaillou uses Inquisition records of the cross-examinations of Cathar heretics and their Catholic neighbours and kin to recover the religious, social, emotional and sexual lives of medieval Pyrenean villagers.

Shepherds, mayors, matriarchs and servants, priests and laity, come vividly to life as they recount their work and pleasures, friendships and enmities, doubts and beliefs. 

Montaillou is the most influential example of what was then a speciality of the French Annales school of history, namely, studies of everyday life (la vie quotidienne) in a particular historical milieu.

Since then micro-histories, detailed accounts of social microcosms and what they tell us about the wider worlds in which they were embedded, and the historical shifts or transformations to which they bear witness, have become the bread and butter not only of local but of global historians.   

This is a look at the evolving Lithuanian state at a key moment in its efforts to fight off western crusaders, expand to the east against Russians and south against Mongols, and accommodate its society and religious practices to its allies and subject peoples.

This was the era when the modern states of Belarus and Ukraine were forming under Lithuanian rule or protection. The cities of those regions, as well as the princes, were all Orthodox Christians, but they preferred being governed by tolerant pagans who lived among them than being heavily taxed by Muslim nomads who despised them.

In the decades to follow, Lithuanians would be deeply influenced by Polish culture and religious thought, so the conversion to Roman Catholicism in 1387 came as no surprise.

There has been an explosion of interest in the Crusades since 9/11, with many medieval historians working hard to push back against over-simplified and often inaccurate depictions of Christian holy war and Christian-Muslim relations. This impressively researched book adds a fascinating new dimension to the story of the Crusades, examining relations between newly arrived European Catholics and the many and varied indigenous Levantine Christian communities in the decades following the Crusader conquest of Jerusalem in 1099. MacEvitt rejects the dominant narrative, which held that the Frankish conquerors, imbued with the rigid prejudices of an intolerant European Christendom, had little interaction with or understanding of the local populations. Instead, he paints a portrait of a surprisingly practical and flexible Crusader regime, characterized by extensive Frankish-local social, religious, and legal interactions. MacEvitt's nuanced model, which he dubs "rough tolerance," avoids both idealization and demonization, and offers a fruitful way to approach relations… show more.

As a historian, I pick books outside my area to read for pleasure, so can enjoy them without feeling like I need to take notes for my next academic project. I picked up Madden’s book in an airport bookstore before a long coast-to-coast flight. By the time we landed, I had finished this compelling story. Put aside what you think you know about the Crusades from Hollywood, novels, and school; this is the real story, of religious devotion, climactic battles, kings in conflict, and changing the world. The clash of Christianity and Islam during the Middle Ages made Europe and the Middle East, in ways that Madden helps us understand.

James Patterson is one of my favorite authors and his historical novel The Jester is a masterpiece, blending an intriguing story of treachery, deceit, and love against the backdrop of Medieval Britain. Patterson brings the characters into living color, especially the poor peasants who toil within the cold, stone walls. While the plot is fantastic in its own right, the author does something unique that sets him apart – his chapters are always short and easy to read. Cliffhangers dangle at the end of most of the pages, keeping the reader on the edge of his seat. The combination makes this book hard to put down and you’ll be finished in no time. It's clear he understands what the reader wants, and he delivers!

This lavishly illustrated book focuses on the crusades’ material objects: sculptures, paintings, manuscripts, architecture, coinage, and even jewelry. As historical evidence, artifacts are as important as documents, and these carefully chosen items provide privileged insights into the largely-shared crusader worldview and sense of mission. They further illuminate the complex relationships that developed between crusaders and the many foreign cultures with which they came into contact.  

Study of the ins and outs, the steps and missteps of a particular crusade allow us to move from the general to the particular and to view closeup the choices and actions of participants who lacked our 20-20 hindsight. No crusade was more beset by unforeseen circumstances and miscalculations than the Fourth Crusade (1202-04), which left Venice headed for an amphibious assault on Muslim-held Egypt but wound up capturing Christian Constantinople not once but twice and establishing the Latin Empire of Constantinople (1204-61). This classic in-depth but never dull book puts a human face on that crusade and brings alive its numerous twists and turns. History is intrinsically exciting, and Queller and Madden’s enthusiasm does full justice to that fact.