Fans pick 100 books like Lithuania Ascending

This wide-ranging, erudite, and witty account remains the most enjoyable survey of the era. His explanations of complex ideas and events cut through many of the difficulties involved in understanding a very different time and different places than our own. I especiallly liked the way he could  tie the crusades in the Baltic to what was happening elsewhere in Europe and in the Holy Land, and to show how contemporaries wrestled with difficult, even contradictory, ideas.

This is a provocative book. Its very title suggests how difficult it is to understand Polish history than other that a divine joke. Yet his scholarship is excellent and his insights enlightening.

This is especially true for the first volume, which deals with the emergence of the Polish kingdom from rude barbarism to a political and cultural force so powerful that, after its union with Lithuania, dominated East Central Europe for generations. The total collapse of the kingdom in the 18th century—largely to defects in the constitution that allowed foreign interference in the election of the king—has blinded us to what Poland achieved in those forgotten centuries.

The history of the Baltic Crusade cannot be understood in isolation from the Polish kingdom. This is the era when Poland recovers from the disasters begun by the Mongol invasions of the 1240s and begins its own eastward expansion.

As the title indicates, this is really the story of Casimir III, whose father arranged a Lithuanian marriage that brought peace on the eastern frontiers and later allowed him to expand toward Rus’ (especially Ukraine) when the minor states there collapsed. Casimir succeeded in everything except siring a legitimate male heir, even though that was the one task expected of every monarch in this era. He did leave behind a flourishing state, a powerful church, and a national goal of driving back those Germans (especially the Teutonic Knights) who had made great inroads into areas claimed as the national patrimony.

The Germans and Poles moved into a land inhabited by flourishing native tribes that have previously been understood only through the observations of German and Polish chroniclers.

Pluskowski shows that the native peoples had a sophisticated local economy that was hardly changed by the German conquerors. That is, wherever the Teutonic Order and its associated bishops and abbots brought in German or Dutch colonists, the farming practices reflected those of the immigrants’ homelands; however, the three-field system required farmers to work together, while the original inhabitants preferred to retain individual farms worked on the two-field system. The three-field system produced more food, but the Native Prussians valued their freedom more.

This is a very detailed study, with abundant information on what people ate, how they lived, and how they were buried.

Despite its somewhat unassuming title and cover, this book remains one of the most accessible and interesting studies of native spirituality in the eastern Baltic written in English. Before the crusades that forged Catholic Livonia and Prussia, the natural world was imbued with religious meanings, and trees, rocks, hills, rivers, and lakes were foci of cult activity. Once Christianity was introduced, many of these sacred natural places endured and were recorded in later sources, echoing down the centuries. Vykintas Vaitkevičius, an archaeologist and one of the foremost Lithuanian scholars of Baltic ‘paganism,’ pulls together an incredible compendium of information drawn from historical documents, cartography, archaeology, and folklore, and paints a regionally varied picture of native sacrality across the historical territories of the Balts. 

The author and I have somewhat similar backgrounds, with ancestry back in Lithuania. We both made the commitment to travel to Lithuania, but for different reasons. Her quest to improve her knowledge and fluency of the Yiddish language, (my native language) brought her to Vilnius, Lithuania to study with a master teacher.  While she was there, she was determined to learn as much as she could about the long history of the Jews of Lithuania, the fate of her ancestors, and why (and how) almost 96% of the Lithuanian Jewish population was murdered- the highest percentage of any European country. Through research, interviews, songs, and Yiddish expressions, the author weaves together a nostalgic, literary, and academic odyssey into the past- and discovers the answer to the percentage question – the Nazis had willing collaborators.

I am passionate about the book because both my parents were survivors of the Lithuanian version… show more.

The first volume of Robert Frost’s trilogy is a superbly researched account and explanation of how two very different realms—the Kingdom of Poland and the Grand Duchy of Lithuania—came together to forge a shared Commonwealth that covered most of east-central Europe. While it supports republican ideas of liberty serving the common good, it steers an impartial course between rival nationalist narratives and offers important lessons for the making and maintenance of unions between states and communities.

In late 1800s Lithuania, young Audra gets caught up in an underground network of book smugglers while fleeing from Russian Cossack soldiers and attempting to save her family. Many of Nielsen’s novels would fit well on this list, but I particularly adore the message in this book about the power of words and storytelling when fighting oppression. 

I’m recommending this because it will break your heart, and everyone needs that experience now and again with a book. It tells the story of a unique and unlikely love that blossoms slowly between a 104-year-old woman (whom you will learn to adore) and a young boy scout who calls to her house to fulfill one of his tasks. There’s a tragic twist early on that introduces us to the boy’s parents, and there are some lovely subsequent turns in this most magical tale. It’s the first Monica Wood book that I read, but I must hunt her down and read more. 

This book is dense, disagreeable, confusing, uncomfortable, and marvelous. The scenes are vivid, even devastating. The descriptions ring true, from dirty windows in the library to working hard to make nothing appear like something. The characters embody the black and hopeless existence of Vilnius under Soviet rule.

Vytautas, the protagonist, flashes back to his tortured days in the labor camps in Siberia. He is haunted by evil in the persona he calls “they” who roam the streets of Vilnius. He loves and tragically stops loving.

His inflections of the Soviet system come in many forms, like the story about his dying grandfather being kicked out of a hospital before he could affect their mortality statistics. He drifts into and out of the fantastical. The last section is written from a dog’s perspective.

I loved the reality of the book. It presented the essence of an experience, albeit from a man… show more.