I was born in London, but growing up in a Polish family ensured that I was well aware of the history of the Teutonic Order. As a post-doctoral researcher in Cambridge, I was fortunate enough to gain access to archaeological material from the magnificent castle at Malbork in north Poland, the Order’s medieval headquarters. That moment really spurred my interest in the Northern Crusades, after which I spent a decade working across the eastern Baltic. I’ve also had the opportunity to excavate medieval frontier sites at both ends of the Mediterranean. As an archaeologist, I always found the lived experiences of these societies far more interesting than the traditional military histories written about them.
The Archaeology of the Prussian Crusade, now in its second edition, explores the artefacts, buildings, settlements, and landscapes of the crusades against the Prussian tribes in the 13th century, and the resulting hybrid society created by the Teutonic Order which endured into the 16th century. This remains the first synthetic work on this topic in any language and is intended as a comprehensive introduction to the medieval archaeology of northern Poland, the Russian Kaliningrad Oblast, and western Lithuania. It considers pre-Crusade culture, then the castles, towns, and countryside of the Teutonic Order’s theocratic state, the proliferation of Christianity, the impact of the Reformation, and concludes with how the monuments of medieval Prussia were reimagined in the modern world, particularly within the context of Polish culture.
This captivating book, with its broad vision, puts the crusades in context in a way that no other has done. Bartlett’s magisterial overview of the expansion of Latin Christendom remains the most engaging work on how conquest, migration, and religion transformed and laid the foundations for the Europe we know today. Erudite, scholarly, and packed with detail, but also accessible and enjoyable, his thematic approach pulls together examples from diverse regions to make a compelling (and at times controversial) case for how a shared European culture was created as the bounds of Christendom were pushed in all directions. It’s an essential introduction to medieval Europe’s frontier societies–several of which were shaped by crusading.
From our twentieth-century perspective, we tend to think of the Europe of the past as a colonizer, a series of empires that conquered lands beyond their borders and forced European cultural values on other peoples. This provocative book shows that Europe in the Middle Ages was as much a product of a process of conquest and colonization as it was later a colonizer.
I remember picking this book up at a conference when I was a doctoral student, and it ignited a passion that has come to define my career. I had previously seen the crusades as dry, tedious lists of battles and military campaigns, but Adrian’s book opened new doors to understanding the societies created by the crusading movement in the Levant. Now in its second edition, this impressive volume remains the go-to work for the flourishing archaeology of the crusader states. Everything from ceramics and coins, to tombs, houses, churches, monasteries, castles, towns, farms, and industrial installations is covered. I have taught the archaeology of crusading for many years, and this book has always been at the top of my reading lists. It also inspired me to write my own book on Prussia.
Crusader Archaeology examines what life was like for European settlers in the Latin East and how they were influenced by their new-found neighbours. Incorporating recent excavation results and the latest research, this new edition updates the only detailed study of the material culture of the Frankish settlers in Israel, Cyprus, Syria and Jordan. Adrian Boas provides comprehensive coverage of the key topics connected to crusader archaeology, including an examination of urban and rural settlements, agriculture, industry, the military, the church, public and private architecture, arts and crafts, leisure pursuits, death and burial and building techniques. There are also entirely new…
When visiting the spectacular medieval monuments of Spain and Portugal that emblematize centuries of Islamic and Christian rule, it is impossible to ignore their surrounding landscapes, often dramatic, always thought-provoking. They remain powerful inspirations for my own work, and Thomas Glick’s wide-ranging book, which spans the entirety of the Iberian Middle Ages, stands out as a landmark of Anglophone scholarship on medieval Spain which uses the landscape as a fundamental lens on cultural change. He elegantly blends archaeological and geographic evidence with written sources to place the transformation of the landscapes of al-Andalus at the heart of understanding the implications of Christian ‘feudal’ rule. Whilst our knowledge of both Islamic and Christian cultural landscapes has advanced since this book was published, it remains a bold and thoughtful overview.
This analysis of early Spanish history draws on a wide range of sources, archaeological as well as written. Thomas F. Glick explores the history of Spain from the Roman province, through the Visigothic and Arab Conquests, to the Christian Reconquest and reorganization of society in the 13th century. The author argues that three key transitions took place in culture and landscape: the development of castles which marked the move from the Spanish "dark" to "middle" age, the transition to feudalism, and finally the transition from Islamic to Christian Spain as a result of the Reconquest. He shows how these transitions…
I came across this book as an undergraduate student and was immediately hooked. Le Roy Ladurie’s classic work has captivated readers since its initial publication in 1975 and inspired a generation of medievalists. Its subject is a small village in the eastern Pyrenees several decades after the Albigensian Crusade, which saw the region incorporated into the Kingdom of France and the appointment of inquisitors to eradicate the remnants of the Cathar heresy. Virtually every inhabitant of Montaillou over the age of 12 was arrested and hauled up in front of Jacques Fournier, whose persistent interrogations and cross-examinations in his search for heretics left an invaluable historical document. From this Ladurie wove a remarkable story of village life, a fascinating glimpse into a remote frontier community with diverging Christian beliefs, where the cataclysmic events of the Crusade cast a long shadow.
APPEARS UNREAD. Hardcover with slipcase. Slipcase shows minimal shelving wear, binding is very slightly pulling away from the spine, otherwise an UNBLEMISHED copy.
Despite its somewhat unassuming title and cover, this book remains one of the most accessible and interesting studies of native spirituality in the eastern Baltic written in English. Before the crusades that forged Catholic Livonia and Prussia, the natural world was imbued with religious meanings, and trees, rocks, hills, rivers, and lakes were foci of cult activity. Once Christianity was introduced, many of these sacred natural places endured and were recorded in later sources, echoing down the centuries. Vykintas Vaitkevičius, an archaeologist and one of the foremost Lithuanian scholars of Baltic ‘paganism,’ pulls together an incredible compendium of information drawn from historical documents, cartography, archaeology, and folklore, and paints a regionally varied picture of native sacrality across the historical territories of the Balts.
The sacred places of the Balts of Lithuania take the form of sites and monuments that are shrouded in myths and legends. This study is based on an analysis of 1200 examples and, although very few have been investigated archaeologically, Vykintas Vaitkevicius looks at the historical, linguistic, ethnological and folklore data associated with them. The places are classified according to type, whether sacred hills, islands, hillforts/temples, fields, forests and groves, oak trees, stones, sacred waters or caves, and studied for the information they contain about Balts religion and society. With much of the evidence dating from the mid-1st millennium to…
I became fascinated with 16th-century and 17th-century Europe after reading Don Quixote many years ago. Since then, every novel or nonfiction book about that era has felt both ancient and contemporary. I’m always struck by how much our environment has changed—transportation, communication, housing, government—but also how little we as people have changed when it comes to ambition, love, grief, and greed. I doubled down my reading on that time period when I researched my novel, Dulcinea. Many people read in the eras of the Renaissance, World War II, or ancient Greece, so I’m hoping to introduce them to the Baroque Age.
Dolça Llull Prat, a wealthy Barcelona woman, is only 15 when she falls in love with an impoverished poet-solder. Theirs is a forbidden relationship, one that overcomes many obstacles until the fledgling writer renders her as the lowly Dulcinea in his bestseller.
By doing so, he unwittingly exposes his muse to gossip. But when Dolça receives his deathbed note asking to see her, she races across Spain with the intention of unburdening herself of an old secret.
On the journey, she encounters bandits, the Inquisition, illness, and the choices she's made. At its heart, Dulcinea is about how we betray the people we love, what happens when we succumb to convention, and why we squander the few chances we get to change our lives.
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