Fans pick 100 books like Crusader Archaeology

This captivating book, with its broad vision, puts the crusades in context in a way that no other has done. Bartlett’s magisterial overview of the expansion of Latin Christendom remains the most engaging work on how conquest, migration, and religion transformed and laid the foundations for the Europe we know today. Erudite, scholarly, and packed with detail, but also accessible and enjoyable, his thematic approach pulls together examples from diverse regions to make a compelling (and at times controversial) case for how a shared European culture was created as the bounds of Christendom were pushed in all directions. It’s an essential introduction to medieval Europe’s frontier societies–several of which were shaped by crusading.

When visiting the spectacular medieval monuments of Spain and Portugal that emblematize centuries of Islamic and Christian rule, it is impossible to ignore their surrounding landscapes, often dramatic, always thought-provoking. They remain powerful inspirations for my own work, and Thomas Glick’s wide-ranging book, which spans the entirety of the Iberian Middle Ages, stands out as a landmark of Anglophone scholarship on medieval Spain which uses the landscape as a fundamental lens on cultural change. He elegantly blends archaeological and geographic evidence with written sources to place the transformation of the landscapes of al-Andalus at the heart of understanding the implications of Christian ‘feudal’ rule. Whilst our knowledge of both Islamic and Christian cultural landscapes has advanced since this book was published, it remains a bold and thoughtful overview.

An instant best-seller when it first appeared in 1978, Montaillou uses Inquisition records of the cross-examinations of Cathar heretics and their Catholic neighbours and kin to recover the religious, social, emotional and sexual lives of medieval Pyrenean villagers.

Shepherds, mayors, matriarchs and servants, priests and laity, come vividly to life as they recount their work and pleasures, friendships and enmities, doubts and beliefs. 

Montaillou is the most influential example of what was then a speciality of the French Annales school of history, namely, studies of everyday life (la vie quotidienne) in a particular historical milieu.

Since then micro-histories, detailed accounts of social microcosms and what they tell us about the wider worlds in which they were embedded, and the historical shifts or transformations to which they bear witness, have become the bread and butter not only of local but of global historians.   

Despite its somewhat unassuming title and cover, this book remains one of the most accessible and interesting studies of native spirituality in the eastern Baltic written in English. Before the crusades that forged Catholic Livonia and Prussia, the natural world was imbued with religious meanings, and trees, rocks, hills, rivers, and lakes were foci of cult activity. Once Christianity was introduced, many of these sacred natural places endured and were recorded in later sources, echoing down the centuries. Vykintas Vaitkevičius, an archaeologist and one of the foremost Lithuanian scholars of Baltic ‘paganism,’ pulls together an incredible compendium of information drawn from historical documents, cartography, archaeology, and folklore, and paints a regionally varied picture of native sacrality across the historical territories of the Balts. 

This lavishly illustrated book focuses on the crusades’ material objects: sculptures, paintings, manuscripts, architecture, coinage, and even jewelry. As historical evidence, artifacts are as important as documents, and these carefully chosen items provide privileged insights into the largely-shared crusader worldview and sense of mission. They further illuminate the complex relationships that developed between crusaders and the many foreign cultures with which they came into contact.  

A classic. Originally published in 1956, it was one of the first retorts to the dominant strain of military history that emphasized decisive battle, as seen through the eyes of 19th-century theory. Instead, Smail advances the notion—now widely held—that medieval warfare deemphasized risky battles and instead utilized a range of effective operational approaches (raiding, ravaging, sieging, and skirmishing) in a coherent, positional fashion. Similarly in opposition to older approaches, Smail examines not only western warfare through the activities of crusader and crusader-state armies but also how Muslim forces were organized, sustained, and fought. While his sections on military organization, fortifications, and technology have been greatly updated by newer studies, this remains a standard text for anyone interested in the general subject.

As a historian, I pick books outside my area to read for pleasure, so can enjoy them without feeling like I need to take notes for my next academic project. I picked up Madden’s book in an airport bookstore before a long coast-to-coast flight. By the time we landed, I had finished this compelling story. Put aside what you think you know about the Crusades from Hollywood, novels, and school; this is the real story, of religious devotion, climactic battles, kings in conflict, and changing the world. The clash of Christianity and Islam during the Middle Ages made Europe and the Middle East, in ways that Madden helps us understand.

Morton is quickly making a name for himself in military history circles, and this book won the 2022 Verbruggen Prize for best medieval military history book (awarded by De Re Militari: the Society for Medieval Military History). On the heels of his successful 2018 book on the Battle of the Field of Blood in 1119, here Morton examines the size, structure, and deployment of military forces in the four Crusader States. Along the way, he sketches a military narrative of Levantine events from the end of the First Crusade through Saladin’s triumph at the Battle of Hattin. Concluding with two thought-provoking chapters on the interpretation of battles and cross-cultural exchanges between Christian and Muslim combatants, this book updates the subfield of crusading warfare in interesting ways.

This book is an absolute “must” for anyone seriously interested in understanding how the crusader states fit into and impacted the Middle East in the 12th and 13th centuries.

Hidden behind this dry title, is the most significant book about the crusader states of the last fifty years. This book by an Israeli archaeologist based on data mining and archaeological surveys completely discredited the theories on the social structures and demographics of the crusader states which had dominated crusade historiography since the Second World War. It started an avalanche of new research that has led to a generation of revisionist historians, whose works collectively have revolutionized our understanding of the Middle East in the era of the crusades.

This is the perfect book for someone striving to understand the relevance of the crusades based on their place in the history of both the West and the Middle East. It is not a comprehensive history as is Madden’s work, but a compliment to Madden in that it shows how history has been harnessed to modern politics — usually incorrectly.

Despite its misleading title referring to Saladin’s defeat of the Christian army in July 1187, this book looks not so much at the events as the meaning of the crusades. In less than 170 pages, France explores the concepts of jihad and crusading, and describes the fateful battle of Hattin. He then goes on to analyze the immediate military and political consequences of the battle, and ends by examining how the myths surrounding this iconic battle have impacted national identity and foreign relations to the present day.