100 books like Frankish Rural Settlement in the Latin Kingdom of Jerusalem

As a historian, I pick books outside my area to read for pleasure, so can enjoy them without feeling like I need to take notes for my next academic project. I picked up Madden’s book in an airport bookstore before a long coast-to-coast flight. By the time we landed, I had finished this compelling story. Put aside what you think you know about the Crusades from Hollywood, novels, and school; this is the real story, of religious devotion, climactic battles, kings in conflict, and changing the world. The clash of Christianity and Islam during the Middle Ages made Europe and the Middle East, in ways that Madden helps us understand.

This is the perfect book for someone striving to understand the relevance of the crusades based on their place in the history of both the West and the Middle East. It is not a comprehensive history as is Madden’s work, but a compliment to Madden in that it shows how history has been harnessed to modern politics — usually incorrectly.

Despite its misleading title referring to Saladin’s defeat of the Christian army in July 1187, this book looks not so much at the events as the meaning of the crusades. In less than 170 pages, France explores the concepts of jihad and crusading, and describes the fateful battle of Hattin. He then goes on to analyze the immediate military and political consequences of the battle, and ends by examining how the myths surrounding this iconic battle have impacted national identity and foreign relations to the present day.

This lavishly illustrated book focuses on the crusades’ material objects: sculptures, paintings, manuscripts, architecture, coinage, and even jewelry. As historical evidence, artifacts are as important as documents, and these carefully chosen items provide privileged insights into the largely-shared crusader worldview and sense of mission. They further illuminate the complex relationships that developed between crusaders and the many foreign cultures with which they came into contact.  

No one should claim to understand the crusades without having first read this book.

This work by a scholar of Islamic history is based entirely on Muslim sources, and as such provides a mirror image to the works which draw heavily on Latin, Greek, French and Italian sources. It is concise (119 pages), easy to read, and backed by a large document section as well as recommended reading for each chapter. For anyone who is not an Islamic scholar, the book is worth owning for the clear, succinct definitions of key Arabic terms such as iqta, qadi, and jihad itself. The guide to Arab names is invaluable. The book provides an overview of sources, describes the Muslim Middle East before the crusades and then describes Muslim reaction to the various Christian incursions into the Dar al-Islam as depicted in contemporary Arab and Turkish sources.

I remember picking this book up at a conference when I was a doctoral student, and it ignited a passion that has come to define my career. I had previously seen the crusades as dry, tedious lists of battles and military campaigns, but Adrian’s book opened new doors to understanding the societies created by the crusading movement in the Levant. Now in its second edition, this impressive volume remains the go-to work for the flourishing archaeology of the crusader states. Everything from ceramics and coins, to tombs, houses, churches, monasteries, castles, towns, farms, and industrial installations is covered. I have taught the archaeology of crusading for many years, and this book has always been at the top of my reading lists. It also inspired me to write my own book on Prussia.

Morton is quickly making a name for himself in military history circles, and this book won the 2022 Verbruggen Prize for best medieval military history book (awarded by De Re Militari: the Society for Medieval Military History). On the heels of his successful 2018 book on the Battle of the Field of Blood in 1119, here Morton examines the size, structure, and deployment of military forces in the four Crusader States. Along the way, he sketches a military narrative of Levantine events from the end of the First Crusade through Saladin’s triumph at the Battle of Hattin. Concluding with two thought-provoking chapters on the interpretation of battles and cross-cultural exchanges between Christian and Muslim combatants, this book updates the subfield of crusading warfare in interesting ways.

A classic. Originally published in 1956, it was one of the first retorts to the dominant strain of military history that emphasized decisive battle, as seen through the eyes of 19th-century theory. Instead, Smail advances the notion—now widely held—that medieval warfare deemphasized risky battles and instead utilized a range of effective operational approaches (raiding, ravaging, sieging, and skirmishing) in a coherent, positional fashion. Similarly in opposition to older approaches, Smail examines not only western warfare through the activities of crusader and crusader-state armies but also how Muslim forces were organized, sustained, and fought. While his sections on military organization, fortifications, and technology have been greatly updated by newer studies, this remains a standard text for anyone interested in the general subject.

Warriors of God is an up-close and very personal deep dive with two legendary players during the Third Crusade, Richard the Lionheart and Saladin as they battle for the Holy Land. We dive headfirst into each ruler’s accession to power and how they clashed over the sands of the Levant. The novel is as gripping as it is profound, and I would highly recommend it to anyone seeking to further their knowledge and understanding of the crusades and their impact on our world today. However, it should be noted that while “history” tends to cross the line into fiction at times. Warriors of God is the only non-fiction history novel on this list. I feel that the narrative and story are strong enough to be read for knowledge and entertainment.

This remarkable ‘novel’ opens (and closes) with the author being given a journal written by Roger, Duke of Lunel, ‘l’Escrivel’, from whom he claims to be descended. This diary forms the bulk of the novel, and it seems to be a translation of a real diary, an intimate and detailed account of the penitent Roger’s journey to Jerusalem in company with other pilgrims on the First Crusade. At times poetic and beautiful, Roger lays bare his innermost reflections on his faith, his sexuality, his guilty love for his friend’s wife, and his search for his soul and for redemption. In excruciating detail, we also learn of the venality, ambition, and greed of those in charge of the various crusader armies who seek power and position in their conquered territories, and the absolute brutality of the conquering crusaders who, in the name of Christ, slaughter, behead and burn all those men,… show more.

Readers may be familiar with The Arabian Nights, the source material behind this fascinating novel. Yet, what distinguishes Jamila Ahmed’s retelling is her focus on the famed storyteller, Shaherazade, whose exposure of the Seljuk king’s wife’s infidelity sets in motion a violent chain of events in twelfth-century Persia.

In lush, sensuous prose, Ahmed fills this vividly imagined, action-packed novel with compelling characters and labyrinthine tales within tales populated with mythical adventurers and creatures with magical powers.

The elaborate, psychologically complex portrait of Shaherazade at the heart of the novel celebrates the power of storytelling while paying homage to the agency of the storyteller.