100 books like Sacred Hunger

This book really helped me to look beyond slave trading merchants’ papers to think about the lived realities of the slave trade for those merchants’ victims.

Smallwood follows enslaved people from their initial sale on the African coast, aboard the slave ships, and then through their sale and seasoning in the English Americas—a model that brilliantly exposes the multi-staged way that captive Africans were commodified within the slave trade.

Saltwater Slavery also details the experiences of enslaved people within the trade, especially the mental and physical trauma that they suffered aboard the slave ships. 

I don’t believe anyone can consider themselves a serious student of American history or a true critic of American foreign policy without having read and absorbed Howard Zinn’s A People’s History of the United States. Zinn writes as a masterful historian and an unflinching critic of the inequity and brutality of the American system, both aspects of the country’s history he brought to light at a time when others neglected to do so.

He brought voice to the voiceless and paved the way for the dozens of equally valuable critical voices that came after him. Zinn was the original people’s historian; his book simply cannot be missed.

I really admire how this book traces two lines of a tumultuous family history through a series of short stories.

Opening in Ghana 250 years ago, the book follows two trajectories: one family branch that is kidnapped into slavery in America, and a second that remains in Africa while collaborating with slave traders.

This is a brave book that is not afraid to pose difficult questions, but in doing so, it opens a clear-eyed perspective on the way that history shapes us.

In 2007, I was writing a biography of Liverpool merchant William Davenport, who had made his fortune via the slave trade.

As I researched Davenport’s dry ledgers and letterbooks, I was fortunate to have Marcus Rediker’s exceptional The Slave Ship to hand. Pushing back against the “violence of abstraction” inherent to the accounts of slavers like Davenport, Rediker’s book exposed the horrors of the Middle Passage in unflinching detail.

His book is also filled with powerful individual stories of captives, captains, and crewmen that demonstrated to me the importance of writing “human histories” of the slave trade.

In my youth, the “Age of Discovery” launched by Columbus’s 1492 arrival in the “New World” and perpetuated by European imperialism through the mid-20th century, was characterized as a “civilizing mission.”

McClintock’s superb interdisciplinary scholarship provides a markedly different assessment of settler colonialism, a global order that legitimates white, male control of colonized women and men. Attained by violence, these stratified systems are sustained through capitalist economic relations secured by “voluntary” contract.

The book illuminates how the invention of race not only enabled European men to own and manage 85% of the earth’s surface by the end of the 19th century but also police the “dangerous classes,” the working class, the Irish, Jews, prostitutes, feminists, gays and lesbians, criminals, and anti-imperialists within their own nations.

Americans are reared on the myth that we are all created equal.

But this myth can have negative effects in a highly stratified society, where the richest 5% of families have 248 times as much wealth as the second richest 20% of the population and where racial discrimination permeates every aspect of life.

In this classic work, Lewis shows how the myth of equal opportunity “individualizes” success and failure. The belief that each individual earns success or is responsible for failure contributes to a public ethos in which the poor are blamed for their plight and the rich lack compassion for the worst off. 

The book illuminates the profound policy consequences of these beliefs for public education, crime, race relations, and poverty reduction.

As economic inequality has grown exponentially over the past five decades, some of the dispossessed have rebelled. 

Focusing on mobilizations in Brazil, Mexico, and Salvador, Gledhill demonstrates how struggles for social justice are transformed into “threats” to national security, which require “securitization” measures. Through intricate ethnographies, the book documents the deployment of the police, military, and paramilitary to quell domestic disputes.

Protests by students, laborers, migrants, Indigenous, the poor, environmentalists, and human rights activists are subjected to police “pacification” involving state violence, criminalization, incarceration, and sometimes death.

Situating securitization in the context of transnational and global relations generated by capitalist uneven development, Gledhill argues that the logic of capitalist accumulation in the current era is inseparable from repressive violence against “inconvenient” populations.

As I extended my research beyond British merchants to examine slave traders elsewhere in the Atlantic World, I noticed that there has been surprisingly little written on the men who sold Africans arriving aboard the ships in the Americas.

Katie Donington’s examination of the Hibberts, perhaps the largest slave-trading family in the British Americas, is, therefore, a must-read for anyone wanting to know who drove the traffic. By studying the different members of the Hibbert clan on either side of the Atlantic, Donington demonstrates the centrality of women, both free and enslaved, to slaving merchants’ businesses.

She also reveals the paradoxical ways in which familial connections between merchants were crucial to the smooth functioning of the slave trade—a business premised on sundering family ties between enslaved people. 

In this classic history, Paul Lovejoy examines how indigenous African slavery developed from the fifteenth to the early twentieth centuries within an international context, leading to the Atlantic trade conducted by Europeans and Americans. He describes the processes of enslavement and the marketing of slaves and assesses slavery's role in African and world history.

In this book, Daniel B. Domingues da Silva traces the origins of the enslaved men, women, and children shipped from West Central African ports as well as their methods of enslavement. Silva has been part of the group of scholars who organized the Voyages, the Transatlantic Slave Trade Database. In this book, he draws upon archival research and the quantitative data found in the database to analyze the scale and organization of the forced migration of enslaved Africans to the Americas. Silva demonstrates that an important proportion of the enslaved Africans exported to the Americas in the nineteenth century originated from coastal areas. Therefore, his findings bring into question the theory of an expanding slave frontier inland.