Here are 100 books that The Culture of Inequality fans have personally recommended if you like
The Culture of Inequality.
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I've always been fascinated by what makes life tick. I was a gifted child, not my own label, but I had all of the special classes. It took me years to get over the notion that I was supposed to have all the answers, and when I did, I found myself searching for all the answers I was supposed to have had. I went headlong into current events and psychology, again wanting to know how the world ticked. And I'm qualified to give you my list insofar as you are qualified to go look these titles up. I share the most profound repositories of knowledge with you.
I did well in history growing up, but an accident at a mountain in the 7th grade had me laid up and reading a book about Native Americans in their own words. At that point, I knew they weren’t teaching us everything.
Finding Howard Zinn later was the motherlode of what history teachers hadn’t taught us, and I absorbed it.
"A wonderful, splendid book—a book that should be read by every American, student or otherwise, who wants to understand his country, its true history, and its hope for the future." –Howard Fast
Historian Howard Zinn’s A People’s History of the United States chronicles American history from the bottom up, throwing out the official narrative taught in schools—with its emphasis on great men in high places—to focus on the street, the home, and the workplace.
Known for its lively, clear prose as well as its scholarly research, itis the only volume to tell America's story from the…
I’ve been fascinated by the Atlantic slave trade since 2007, when I first studied the business papers of a Liverpool merchant who had enslaved over a hundred thousand people. I was immediately struck by the coldness of the merchant’s accounts. I was also drawn to the ways in which the merchant’s profit-motivated decisions shaped the forced migrations and experiences of their victims. I have subsequently extended my research to examine slave traders across the vastness of the Atlantic World. I'm also interested in the ways that the slave trade’s history continues to shape the modern world, from the making of uneven patterns of global economic development to such diverse areas as the financing of popular music.
When I started researching the slave trade in the mid-2000s, there wasn’t a great deal of historical work that examined the realities of the trade for its enslaved victims, nor the merchants who organized it.
I therefore had to turn to Barry Unsworth’s exceptional 1993 novel Sacred Hunger, to gain insight into the slave trade’s gruesome realities. Unsworth undertook deep historical research before writing Sacred Hunger, which examines the fictional slaving voyage of the Liverpool Merchant.
The novel vividly exposes the violence, misery, and death that was at the trade’s core, as well as enslaved people’s constant attempts to resist their captivity. He also paints an accurate portrait of slaving merchants’ chilling rationality and “Sacred Hunger” for personal profit, regardless of what achieving that ambition costs in human lives.
Liverpool, 1752. William Kemp has lost a fortune in cotton speculation, and must recoup his losses if his son is to marry the wealthy woman whom he loves. His last resort is a slave ship, one that will take him to the Guinea coast, where he will trade for human cargo, then embark on the infamous Middle Passage. When disease ravages the ship and the African prisoners mutiny, William’s profit-seeking venture falls apart. Slaves and sailors alike will join together to found a utopian community on the coast of Florida—not knowing that the vengeful, younger…
Two weeks before qualifying for his 30-year pension benefits, my father lost his job. This corporate reduction in labor force introduced a debilitating shame to the displaced breadwinner and a new level of precarity to a family with 3 of 4 kids in college. It also shattered the myth that capitalism rewarded individual initiative and hard work. Understanding inequities and the manifold structural forces that can determine an individual’s life prospects became a focal point of my graduate studies and my four decades of university teaching. Using race, gender, and sexuality as analytical tools, my research enriched traditional approaches to political economy.
In my youth, the “Age of Discovery” launched by Columbus’s 1492 arrival in the “New World” and perpetuated by European imperialism through the mid-20th century, was characterized as a “civilizing mission.”
McClintock’s superb interdisciplinary scholarship provides a markedly different assessment of settler colonialism, a global order that legitimates white, male control of colonized women and men. Attained by violence, these stratified systems are sustained through capitalist economic relations secured by “voluntary” contract.
The book illuminates how the invention of race not only enabled European men to own and manage 85% of the earth’s surface by the end of the 19th century but also police the “dangerous classes,” the working class, the Irish, Jews, prostitutes, feminists, gays and lesbians, criminals, and anti-imperialists within their own nations.
Imperial Leather chronicles the dangerous liaisons between gender, race and class that shaped British imperialism and its bloody dismantling. Spanning the century between Victorian Britain and the current struggle for power in South Africa, the book takes up the complex relationships between race and sexuality, fetishism and money, gender and violence, domesticity and the imperial market, and the gendering of nationalism within the zones of imperial and anti-imperial power.
Benghazi! A New History of the Fiasco that Pushed America and its World to the Brink
by
Ethan Chorin,
Benghazi: A New History is a look back at the enigmatic 2012 attack on the US mission in Benghazi, Libya, its long-tail causes, and devastating (and largely unexamined) consequences for US domestic politics and foreign policy. It contains information not found elsewhere, and is backed up by 40 pages of…
Two weeks before qualifying for his 30-year pension benefits, my father lost his job. This corporate reduction in labor force introduced a debilitating shame to the displaced breadwinner and a new level of precarity to a family with 3 of 4 kids in college. It also shattered the myth that capitalism rewarded individual initiative and hard work. Understanding inequities and the manifold structural forces that can determine an individual’s life prospects became a focal point of my graduate studies and my four decades of university teaching. Using race, gender, and sexuality as analytical tools, my research enriched traditional approaches to political economy.
As economic inequality has grown exponentially over the past five decades, some of the dispossessed have rebelled.
Focusing on mobilizations in Brazil, Mexico, and Salvador, Gledhill demonstrates how struggles for social justice are transformed into “threats” to national security, which require “securitization” measures. Through intricate ethnographies, the book documents the deployment of the police, military, and paramilitary to quell domestic disputes.
Protests by students, laborers, migrants, Indigenous, the poor, environmentalists, and human rights activists are subjected to police “pacification” involving state violence, criminalization, incarceration, and sometimes death.
Situating securitization in the context of transnational and global relations generated by capitalist uneven development, Gledhill argues that the logic of capitalist accumulation in the current era is inseparable from repressive violence against “inconvenient” populations.
When viewed from the perspective of those who suffer the consequences of repressive approaches to public security, it is often difficult to distinguish state agents from criminals. The mistreatment by police and soldiers examined in this book reflects a new kind of stigmatization.
The New War on the Poor links the experiences of labour migrants crossing Latin America's international borders, indigenous Mexicans defending their territories against capitalist mega-projects, drug wars and paramilitary violence, Afro-Brazilians living on the urban periphery of Salvador, and farmers and business people tired of paying protection to criminal mafias. John Gledhill looks at how and why…
It has long been claimed that we face a choice between freedom and equality: that advocates of capitalism favour freedom, while critics prioritise equality. Philosopher Raoul Martinez was never persuaded by this claim, yet it took years of research across a number of disciplines to understand not only how problematic it is, but how foundational to our society and its crises it has become. His journey of discovery culminated in the writing of Creating Freedom, which dismantles this misleading narrative while deepening our understanding of human liberty: the many ways it is subverted and the path to its creation.
Having read Robert Nozick’s philosophical defence of free markets, Anarchy, State and Utopia, in my early twenties, I started searching for a comprehensive rebuttal. With Self-Ownership, Freedom, and Equality, my search came to an end. Cohen — who sadly is no longer with us — was a gifted analytical philosopher who developed his critique of Nozick and other free marketeers over many years. The book delivers a clear and powerful distillation of his thought, which corroborates the intuition felt by many of us that there is something profoundly wrong with the conflation of freedom with free markets.
In this book G. A. Cohen examines the libertarian principle of self-ownership, which says that each person belongs to himself and therefore owes no service or product to anyone else. This principle is used to defend capitalist inequality, which is said to reflect each person's freedom to do as as he wishes with himself. The author argues that self-ownership cannot deliver the freedom it promises to secure, thereby undermining the idea that lovers of freedom should embrace capitalism and the inequality that comes with it. He goes on to show that the standard Marxist condemnation of exploitation implies an endorsement…
Even the purest of artists thrive under tension. For some artists, politics has provided a crucial source of tension which has led to great achievement. Usually, it doesn’t. Why? Because artists, like critics, are often poor at gauging political realities. (Artists are usually better off not getting involved with “ideological confusion and violence,” as Greenberg put it.) Occasionally, though, problems become so acute that being unserious about the world is not an option—the 1930s was like this for some, and maybe a second Trump presidency will have a similar effect on artists and critics today, although there is real room for doubt.
Ok, I cheated (already). This is not really about art, but it is about politics. There are some essays on art, but all of it is about how badly we have screwed up how we think about politics, especially in the United States.
We think and talk—incessantly, endlessly—about disparities between groups. What this book shows, from every angle, is that this way of talking and thinking is how exploiters want us to talk and think. Sounds counterintuitive, I know.
The point is to stop talking about disparities and disproportionalities of awfulness and start talking about class inequality. The point is also to say that addressing class inequality is addressing disparities, but not vice versa.
Denouncing racism and celebrating diversity have become central to progressive politics. For many on the left, it seems, social justice would consist of an equitable distribution of wealth, power and esteem among racial groups. But as Adolph Reed Jr. and Walter Benn Michaels argue in this incisive collection of essays, the emphasis here is tragically misplaced. Not only can a fixation with racial disparities distract from the pervasive influence of class, it can actually end up legitimising economic inequality. As Reed and Michaels put it, “racism is real and anti-racism is both admirable and necessary, but extant racism isn’t what…
It’s 2027. Rory O’Connor is the financial genius who helped create ICARUS, a quantum computer that controls the world’s stock markets with AI and algorithms. But Rory has recently suffered some tough breaks. He’s checked out of high finance and into a luxury Caribbean condo. After a former colleague finds…
I came to genderqueer histories searching for a reflection of myself that I couldn’t find in my immediate environment (the rural American South). Early on, I thought I’d found it—historical figures, both real and fictional, who shared my gender identity. But as I’ve continued to research, I’ve realized that the reflections of history are less a mirror image, more a reflection in water—fluid and distorting. Genderqueer people throughout history use different language for their identities, navigate different social and family systems, and express their gender in different ways. In the space created by this difference, I’ve begun to understand my gender as a thing that changes, too, across space and time.
An Unkindness of Ghosts opens with the dedication, “To my mother and her mother all the way back to Eve.” While the other four books on this list emphasize the queer and genderqueer people we might choose to recognize as ancestors, this book focuses on Aster’s relationship with her mother, revealing the way that biological family can, in certain instances, support and affirm genderqueer identity.
"Harrowing and beautiful, this is SF at its best: showing the possible future but warning of the danger of bringing old prejudices and cruelties to that new world. While a story about enslaved people in space could be a one-note polemic, the fully rounded characters bring nuance and genuine pathos to this amazing debut." --Library Journal, Starred Review
"Solomon debuts with a raw distillation of slavery, feudalism, prison, and religion that kicks like rotgut moonshine...Stunning." --Publishers Weekly, Starred Review
"Infused with the spirit of Octavia Butler and loaded with meaning for the present day, An Unkindness of Ghosts will appeal…
The question “Who are you?” has been central to my practice over the last 30 years. This inquiry led me to live in a silent monastery for eight years. If we aren’t who we have been conditioned to see ourselves to be, then who are we? Who are we truly? This inquiry has led to happiness in my own life, it’s led to happiness in the lives of thousands of teens who have been served through the nonprofit I founded―Peace in Schools, and it’s led to happiness with the adults who have come to my workshops and retreats.
I was profoundly impacted by this book because it boldly confronts the uncomfortable truths about racism, privilege, and spiritual practice. This book pushed me to examine how these issues affect my own path and the collective awakening. I love how it intertwines the Black prophetic tradition with Buddhist teachings, creating a powerful call for radical honesty and inclusiveness.
The conversations within these pages are both challenging and liberating, urging me to engage more deeply in meaningful dialogue and take action toward real social transformation. It’s a necessary, transformative read for anyone committed to justice and spiritual growth.
Igniting a long-overdue dialogue about how the legacy of racial injustice and white supremacy plays out in society at large and Buddhist communities in particular, this urgent call to action outlines a new dharma that takes into account the ways that racism and privilege prevent our collective awakening. The authors traveled around the country to spark an open conversation that brings together the Black prophetic tradition and the wisdom of the Dharma. Bridging the world of spirit and activism, they urge a compassionate response to the systemic, state-sanctioned violence and oppression that has persisted against black people since the slave…
I am fascinated with the relationship between our individual behaviors and the social structures and institutions in which we live—and how these influence each over time. I think this sort of understanding is important if we want to consider the kind of world we want to live in, and how we might get there from where we are. I take insights from many disciplines, from physics and biology to the cognitive and social sciences, from philosophy and art to mathematics and engineering. I am currently a professor of cognitive and information sciences at the University of California, Merced, and an external professor at the Santa Fe Institute.
In 2016 I went to a conference in Leuven, Belgium, on computational approaches to understanding science. There I presented a model showing how selection for productivity (good old “publish or perish”) could, over time, degrade the quality of methods used by scientists.
I also met Cailin O’Connor, a philosopher and game theorist who was also studying science with formal models, with a focus on equity, or lack thereof. In this terrific book, Cailin uses game theory and evolutionary dynamics to consider how some social institutions lead to entrenched inequality among people or social classes, as well as how one might combat the forces of unfairness.
In almost every human society some people get more and others get less. Why is inequity the rule in these societies? In The Origins of Unfairness, philosopher Cailin O'Connor firstly considers how groups are divided into social categories, like gender, race, and religion, to address this question. She uses the formal frameworks of game theory and evolutionary game theory to explore the cultural evolution of the conventions which piggyback on these seemingly irrelevant social categories. These frameworks elucidate a variety of topics from the innateness of gender differences, to collaboration in academia, to household bargaining, to minority disadvantage, to homophily.…
I am an engaged scholar fighting racism. As a person of color, an Asian American raised in Chinatown and a low-income Black neighborhood, the fight is personal. My parents and those before them suffered from and struggled against discriminatory immigration laws that fractured and separated family members. My research and publications as a university professor are tools for exposing and redressing racial injustices, producing and sharing knowledge that leads to reconciliation and restorative justice.
This book provides a grand sociological theoretical framework to explain how society creates and maintains persistent inequality through grouping.
The author does not anchor his explanation in individual biases and discriminatory acts, which are manifestations of larger fundamental structures and dynamics. The division and organization of the population into categories produce systemic group advantages and enable hierarchical exploitation.
Several organizational mechanisms within and between groups make categorical inequality durable. Race is one of the fundamental ways society is fragmented into enduring and unequal groups.
Charles Tilly, in this eloquent manifesto, presents a powerful new approach to the study of persistent social inequality. How, he asks, do long-lasting, systematic inequalities in life chances arise, and how do they come to distinguish members of different socially defined categories of persons? Exploring representative paired and unequal categories, such as male/female, black/white, and citizen/noncitizen, Tilly argues that the basic causes of these and similar inequalities greatly resemble one another. In contrast to contemporary analyses that explain inequality case by case, this account is one of process. Categorical distinctions arise, Tilly says, because they offer a solution to pressing…
