Fans pick 100 books like The New War on the Poor

I did well in history growing up, but an accident at a mountain in the 7th grade had me laid up and reading a book about Native Americans in their own words. At that point, I knew they weren’t teaching us everything.

Finding Howard Zinn later was the motherlode of what history teachers hadn’t taught us, and I absorbed it.

When I started researching the slave trade in the mid-2000s, there wasn’t a great deal of historical work that examined the realities of the trade for its enslaved victims, nor the merchants who organized it.

I therefore had to turn to Barry Unsworth’s exceptional 1993 novel Sacred Hunger, to gain insight into the slave trade’s gruesome realities. Unsworth undertook deep historical research before writing Sacred Hunger, which examines the fictional slaving voyage of the Liverpool Merchant.

The novel vividly exposes the violence, misery, and death that was at the trade’s core, as well as enslaved people’s constant attempts to resist their captivity. He also paints an accurate portrait of slaving merchants’ chilling rationality and “Sacred Hunger” for personal profit, regardless of what achieving that ambition costs in human lives.

In my youth, the “Age of Discovery” launched by Columbus’s 1492 arrival in the “New World” and perpetuated by European imperialism through the mid-20th century, was characterized as a “civilizing mission.”

McClintock’s superb interdisciplinary scholarship provides a markedly different assessment of settler colonialism, a global order that legitimates white, male control of colonized women and men. Attained by violence, these stratified systems are sustained through capitalist economic relations secured by “voluntary” contract.

The book illuminates how the invention of race not only enabled European men to own and manage 85% of the earth’s surface by the end of the 19th century but also police the “dangerous classes,” the working class, the Irish, Jews, prostitutes, feminists, gays and lesbians, criminals, and anti-imperialists within their own nations.

Americans are reared on the myth that we are all created equal.

But this myth can have negative effects in a highly stratified society, where the richest 5% of families have 248 times as much wealth as the second richest 20% of the population and where racial discrimination permeates every aspect of life.

In this classic work, Lewis shows how the myth of equal opportunity “individualizes” success and failure. The belief that each individual earns success or is responsible for failure contributes to a public ethos in which the poor are blamed for their plight and the rich lack compassion for the worst off. 

The book illuminates the profound policy consequences of these beliefs for public education, crime, race relations, and poverty reduction.

Drawing on her first-hand experience of living in a shantytown in Rio de Janeiro, Brazil, Perlman powerfully upends many existing myths about the urban poor as marginal in this classic work.

This book, which inspired me to look beyond the economic models at how people actually live, shows how shantytown dwellers are integrated into society, but in a way that exploits and oppresses them economically and politically.

They are not socially and culturally marginal, but rather they are stigmatized and excluded from a closed social system that is radically unequal.

They are socially well-organized and cohesive; they aspire to educate their children and improve the quality of their homes; they work hard and take pride in a job well done. They are aware of and involved in those aspects of politics that affect their lives. 

If you want to get a taste of what life is like in a Rio favela, then this is the book for you. Based on years of meticulous fieldwork, Goldstein documents the hardships endured by a woman she befriended who works as a maid for a wealthy family in the city. More importantly, however, Goldstein’s book describes in detail how life in a Rio favela changed as violence associated with the drug trade overwhelms the community. When she began her fieldwork, in the early 1990s, Rio was enjoying a period of relative calm. By the end of the 90s, however, Goldstein could no longer risk visiting her friends for fear of her own personal safety. 

The improvised communities that ring the cities of Latin America have a bad reputation as squatter towns. Not so fast.

Look beyond the surface and you will see communities with strong social ties, systems of self-government, and residents who are as committed to their neighborhood as any American suburbanite. Janice Perlman has spent decades studying the Rio de Janeiro that lies behind its beaches, and gives a clear-eyed look at some of the self-built communities on the city’s edge.

An illustrated book of long-form nonfiction that examines poor Black, Indigenous, White, and Migrant communities in the United States, and how they have all been broken by extractive capitalism and racist public policy. Hedges’ writing is intentionally polemical, designed to shatter any illusions about the welfare of our fellow citizens living in communities ruined by racism and industrial-scale environmental degradation. Sacco’s long-form graphic illustrations are equally haunting. I’ve taught this book continually for many years.

One of the most important new issues faced by rights advocates is climate change. Macarthur genius award-winner Catherine Coleman Flowers is on the front line of that fight, based on her own childhood as the daughter of an activist Black family in Lowndes County, Alabama. This memoir captures Flowers’ essence: someone who just can’t let an injustice slide by. And she will talk to anyone who might be able to help, including with cleaning up the raw sewage that continues to poison the homes of many poor Alabamians. Flowers clearly describes the link between local rights issues and the global campaign to deal with climate change.

I recommend this book for any leader seeking to better understand their ‘why’. I have long admired Jacqueline Novogratz and Acumen and while not her most famous book, this one really gets deep into the inside of what motivates Jacqueline and the work she does at Acumen.

As someone who considers themselves to be values-led, I deeply admire how Jacqueline doesn’t shy away from the ethics of financing social and impact enterprises and instead leans in to explain her thinking in this book and to challenge our collective moral imagination about what is right.

It is also filled with useful examples and interviews with changemakers across the globe, which helps bring her work and the concepts in the book to life. A must-read for anyone interested in impact-first investing.