100 books like Laughter Out of Place

Based on meticulous and ground-breaking research, this book examines the roles played by children and adolescents in the drug trade in Rio de Janeiro. The author and his team interviewed twenty-five young men involved with the drug trade, plus various other local actors. The testimonies reveal that the participation of children and adolescents is a function of a thriving drug market, the absence of alternative opportunities, and the corrupt and repressive nature of local security forces. I know of no other book with such unparalleled access to child combatants in Rio’s favelas. 

This tremendous little book is about who has the right to discipline and kill. In an ideal world, the author argues, this right is monopolized by territorial entities we know as states. This is not the case in Brazil, however. In Brazil, or rather in metropolitan São Paulo, the right to discipline and kill is shared—hence the book’s title—between the various agents of the public security state and an extremely well-organized and powerful criminal faction known as the Primeiro Comando do Capital or PCC.

Luiz Eduardo Soares is a Brazilian anthropologist who served as the Coordinator of Public Safety in Rio de Janeiro in 1999 and the National Secretary of Public Security in 2003. As a consequence, he has a unique and very personal take on the relationship between poverty, drugs, and violence, and drugs at the local and country level. This book offers the reader a series of engaging essays on Soares’ experiences in office, revealing the near impossibility of reforming the system in the face of endemic corruption and a culture of violence in the public sphere. It is a great read!

Arias’ book is the product of nine years of intensive ethnographic research in three favelas (shanty towns) of Rio de Janeiro. This enables him to assess how local community leaders deal with the parallel power of drug gangs that become entrenched in their neighborhoods. Unable to rely on the police, who are violent and corrupt, community leaders are forced to find ways to coexist with actors who represent a substantial financial and military threat to their authority. In terms of methodology, this is a really impressive piece of research!

The improvised communities that ring the cities of Latin America have a bad reputation as squatter towns. Not so fast.

Look beyond the surface and you will see communities with strong social ties, systems of self-government, and residents who are as committed to their neighborhood as any American suburbanite. Janice Perlman has spent decades studying the Rio de Janeiro that lies behind its beaches, and gives a clear-eyed look at some of the self-built communities on the city’s edge.

Drawing on her first-hand experience of living in a shantytown in Rio de Janeiro, Brazil, Perlman powerfully upends many existing myths about the urban poor as marginal in this classic work.

This book, which inspired me to look beyond the economic models at how people actually live, shows how shantytown dwellers are integrated into society, but in a way that exploits and oppresses them economically and politically.

They are not socially and culturally marginal, but rather they are stigmatized and excluded from a closed social system that is radically unequal.

They are socially well-organized and cohesive; they aspire to educate their children and improve the quality of their homes; they work hard and take pride in a job well done. They are aware of and involved in those aspects of politics that affect their lives. 

As economic inequality has grown exponentially over the past five decades, some of the dispossessed have rebelled. 

Focusing on mobilizations in Brazil, Mexico, and Salvador, Gledhill demonstrates how struggles for social justice are transformed into “threats” to national security, which require “securitization” measures. Through intricate ethnographies, the book documents the deployment of the police, military, and paramilitary to quell domestic disputes.

Protests by students, laborers, migrants, Indigenous, the poor, environmentalists, and human rights activists are subjected to police “pacification” involving state violence, criminalization, incarceration, and sometimes death.

Situating securitization in the context of transnational and global relations generated by capitalist uneven development, Gledhill argues that the logic of capitalist accumulation in the current era is inseparable from repressive violence against “inconvenient” populations.

Why do we have so much poverty in America? Matthew Desmond writes that we have such poverty because the rest of American society benefits from having poor people.

This is a tough pill to swallow, but Desmond certainly convinced me. We live in the richest country in the world—with our gated communities, our tax savings and incentives, our private schools, and our ability to weather the economic storms of life.

We needn’t have such high rates of poverty; policymakers at the federal, state, and local levels could make life more bearable for the poor—through schooling, decent wages, health care, and a whole host of other programs. But tragically, what is missing is the political will. Truly an eye-opener.

This book is a thrilling mystery wrapped in vivid detail. The readers’ hearts go out to Cora as she struggles to make sense of what her village leaders have always taught about their god, the Winter King. I admire how she never stops seeking to learn the truth the religious leaders are hiding from their people despite insurmountable odds. It is a powerful warning about trusting only what a small group of people say about God versus examining the scriptures yourself. No doubt Cohen was inspired by times in church history before the Reformation.

An illustrated book of long-form nonfiction that examines poor Black, Indigenous, White, and Migrant communities in the United States, and how they have all been broken by extractive capitalism and racist public policy. Hedges’ writing is intentionally polemical, designed to shatter any illusions about the welfare of our fellow citizens living in communities ruined by racism and industrial-scale environmental degradation. Sacco’s long-form graphic illustrations are equally haunting. I’ve taught this book continually for many years.