100 books like Laughter Out of Place

Based on meticulous and ground-breaking research, this book examines the roles played by children and adolescents in the drug trade in Rio de Janeiro. The author and his team interviewed twenty-five young men involved with the drug trade, plus various other local actors. The testimonies reveal that the participation of children and adolescents is a function of a thriving drug market, the absence of alternative opportunities, and the corrupt and repressive nature of local security forces. I know of no other book with such unparalleled access to child combatants in Rio’s favelas. 

This tremendous little book is about who has the right to discipline and kill. In an ideal world, the author argues, this right is monopolized by territorial entities we know as states. This is not the case in Brazil, however. In Brazil, or rather in metropolitan São Paulo, the right to discipline and kill is shared—hence the book’s title—between the various agents of the public security state and an extremely well-organized and powerful criminal faction known as the Primeiro Comando do Capital or PCC.

Luiz Eduardo Soares is a Brazilian anthropologist who served as the Coordinator of Public Safety in Rio de Janeiro in 1999 and the National Secretary of Public Security in 2003. As a consequence, he has a unique and very personal take on the relationship between poverty, drugs, and violence, and drugs at the local and country level. This book offers the reader a series of engaging essays on Soares’ experiences in office, revealing the near impossibility of reforming the system in the face of endemic corruption and a culture of violence in the public sphere. It is a great read!

Arias’ book is the product of nine years of intensive ethnographic research in three favelas (shanty towns) of Rio de Janeiro. This enables him to assess how local community leaders deal with the parallel power of drug gangs that become entrenched in their neighborhoods. Unable to rely on the police, who are violent and corrupt, community leaders are forced to find ways to coexist with actors who represent a substantial financial and military threat to their authority. In terms of methodology, this is a really impressive piece of research!

The improvised communities that ring the cities of Latin America have a bad reputation as squatter towns. Not so fast.

Look beyond the surface and you will see communities with strong social ties, systems of self-government, and residents who are as committed to their neighborhood as any American suburbanite. Janice Perlman has spent decades studying the Rio de Janeiro that lies behind its beaches, and gives a clear-eyed look at some of the self-built communities on the city’s edge.

As economic inequality has grown exponentially over the past five decades, some of the dispossessed have rebelled. 

Focusing on mobilizations in Brazil, Mexico, and Salvador, Gledhill demonstrates how struggles for social justice are transformed into “threats” to national security, which require “securitization” measures. Through intricate ethnographies, the book documents the deployment of the police, military, and paramilitary to quell domestic disputes.

Protests by students, laborers, migrants, Indigenous, the poor, environmentalists, and human rights activists are subjected to police “pacification” involving state violence, criminalization, incarceration, and sometimes death.

Situating securitization in the context of transnational and global relations generated by capitalist uneven development, Gledhill argues that the logic of capitalist accumulation in the current era is inseparable from repressive violence against “inconvenient” populations.

Drawing on her first-hand experience of living in a shantytown in Rio de Janeiro, Brazil, Perlman powerfully upends many existing myths about the urban poor as marginal in this classic work.

This book, which inspired me to look beyond the economic models at how people actually live, shows how shantytown dwellers are integrated into society, but in a way that exploits and oppresses them economically and politically.

They are not socially and culturally marginal, but rather they are stigmatized and excluded from a closed social system that is radically unequal.

They are socially well-organized and cohesive; they aspire to educate their children and improve the quality of their homes; they work hard and take pride in a job well done. They are aware of and involved in those aspects of politics that affect their lives. 

In The Life You Can Save, Peter Singer makes the case that we can do a tremendous amount of good by donating to high-impact charities. Every year, hundreds of thousands of children die from preventable diseases, and at little cost to ourselves, we can make an enormous positive difference by giving to organizations like the Against Malaria Foundation. 

Atkinson died in January 2017. His life’s academic work focused on the causes of inequality and poverty. He had a particular interest in policy in these areas which is reflected in this book which offers a rationale for and a detailed account of how household income can be made more equal.

He is concerned with inequality in developed countries, so his focus is on the US, UK, and European countries. He first sets out how it is that income inequality has so greatly increased covering some of the same ground as Milanovic. He then, in chapters on progressive taxation and social security, sets out detailed proposals which he argues would considerably reduce inequality and promote social justice.

His proposals on progressive taxation would, it can be safely asserted, reduce Tory MPs to apoplexy.

In Nickel and Dimed, Barbara Ehrenreich took a number of low-paying jobs to understand the challenges facing the working poor. This book opened my eyes to things I’d always taken for granted.

Prior to reading this book, it never occurred to me how expensive it can be to be frugal. Theoretically, making yourself big batches of homemade soup is far cheaper (and healthier) than getting fast food for every meal. But if you don’t have pots or utensils, the initial set-up cost of making your own food is far higher than the cost of a single Value Meal. 

This book will challenge your beliefs about what it means to be “good with money” and the meaning of “unskilled” labor.