100 books like Religion Explained

What I love about this book is its ambition to tell the history of humankind in a way that attends both to our evolutionary origins over millions of years and our cultural accomplishments over thousands of years–and to consider the implications of both for our present and future. Very few books attempt to do such a thing. All the other books I have listed among my favorites are exceptionally ambitious in other ways, but they only attempt to bring together a part of the human story rather than integrating the whole.

Sapiens helped me to realize that there was an eager audience for bigger-picture books about our evolutionary inheritance and its implications–from the viewpoint of both natural and cultural selection–and spurred me to write my own.

This classic work in economic anthropology inspired me to go to live for two years in the rainforest of Papua New Guinea in hopes of understanding better how systems of production, consumption, and exchange shape the kinds of societies we live in.

Although many of questions remained when I got back home, the ideas in Sahlins’ book helped set me on a course to find answers that have continued to haunt me through life and have helped me to understand better why capitalism is neither natural nor even necessarily inevitable.

Some people are sticklers for following norms and conventions, while others take a more relaxed approach. The same goes for entire cultures, which vary on a continuum from very tight (think Singapore or the military) to very loose (think Amsterdam or hippy communes). This book brings together a wealth of experimental data showing that societal norms tighten or loosen in response to perceptions of threat.

Even though the specific nature of those threats inevitably varies and the cultural systems of the scores of societies in which Gelfand has gathered data are diverse, the same underlying patterns are discernible everywhere. Gelfand’s work explores the profound ramifications of this discovery both for our understanding of history and of the world we live in today. 

How and why have societies grown in size and complexity since the advent of farming? The tragic answer to this question lies partly in the evolution of a very specific kind of cooperation: warfare. Turchin presents a theory of how warfare increased the scale of cooperation over the course of world history but also sows seeds of conflict between the haves and the have-nots, stoking internecine conflict and dissolution.

Turchin’s ideas have contributed to our stock of plausible hypotheses about the human past, and he is one of a handful of scientists committed to testing them even-handedly.  

This book illustrates how social messages about virtue, worth, and goodness are deeply embedded in and intertwined with our cultural, social, and religious history.

As someone who uses social and historical context to deepen the power of coaching tools and cognitive change strategies, I loved this in-depth exploration of some of the cultural beliefs that underlie the negative self-talk I see in my women clients’ minds so often.

Understanding where these beliefs come from and how we are enforcing them on ourselves makes it a lot easier to change them. 

This book is full of stories, using case studies that include the lives of Walt Whitman, Saint Augustine, and Russian writer Leo Tolstoy—that I found fascinating. Here psychologist William James challenges what he—and I—were both taught: namely, that religions are primarily childish fantasies (the view of Sigmund Freud, founder of psychoanalysis, in The Future of an Illusion). But after James, as a young man, experienced a terrifying depression, he describes his surprise at what felt to him like a spiritual breakthrough that enabled him to recover. James skips questions about dogma and belief, instead identifies a range of different “varieties of religious experience” that, far more than “belief,” can give rise to spiritual insight. 

You can’t stay married if you’re dead. Don’t die. Read this book. 

There’s a reason TIME Magazine included the central text of the world’s most prolific recovery organization on its list of Best 100 Nonfiction Books of All Time: the book that gave AA its name likely has saved more lives than any other singular narrative in the past century.

AA not really for you? Reading Alcoholics Anonymous does not mean joining Alcoholics Anonymous. The themes co-authors Bill Wilson and Dr. Bob Smith discuss – and the Twelve Steps of Recovery in particular – have near-universal relevance to anyone attempting to break the grip of alcohol or drugs.

More than eight decades after its publication, the book offers timeless truths that captivate addicts via ironclad identification. 

My favorite anthropologist, Tanya Luhrmann, always has fascinating insights about how people come to believe what they believe. In this book, she argues that today’s Christian converts—much like the medieval saints I write about—must learn the art of prayer through intentional training.

We often think of praying as a solitary pursuit, but she demonstrates that this spiritual discipline can only be taught and learned in community. Luhrmann uses both in-depth interviews and ingenious scientific experiments to explore how this happens. 

Humans are inherently superstitious. Even those of us who think of ourselves as scientists will ‘touch wood’ after saying something, or avoid walking under ladders. But why? In this book, Hood argues that these behaviors, and more complex beliefs like religion, develop as a byproduct of something our brains do that is vital for human survival—finding patterns. This is one of the first pop-sci books on psychology I read, and I clearly remember seeing Hood deliver a talk about it while I was at University. It helped stoke my curiosity about the topic, and how our incredible brains can drive such complex and nuanced behaviours. It is still one of my favourites over 10 years later. 

I was immediately captivated by the refreshing, down-to-earth advice offered here. Put down the barbells (real and metaphorical), says the author, and stop beating yourself up for carrying more than the minimum body fat, and emotionally dependent, angry at your father after all these years, and less than perfect on the job or in a marriage. Stop trying to rid your existence of all its problems, which will never happen anyway, and relish life instead.

He laments that we try so hard to be healthy, to improve ourselves, to be something that we are not already, that we miss much of the pleasure found in the small details of everyday life. I found this to be too true!

 A vital message that I gleaned from Care of the Soul: our lives, families, marriages – however good or bad they are – don't require a complete, total reconstruction. There are… show more.