100 books like Omeros

Though I did enjoy the earlier Wolf Hall I found Bring Up the Bodies more readable and compelling.

Hilary Mantel paints intimate word pictures of Henry VIII, Anne Boleyn, Jane Seymour, and especially Thomas Cromwell, struggling to make his way through the minefield of political intrigue at Henry’s court. Though it is against almost every principle he holds dear, Cromwell charts a course which one step at a time ultimately brings Anne Boleyn down.

Finding himself in an almost impossible situation, he agonizes over every decision, looking at it from many sides: legal, political, ethical, spiritual, and religious. Meanwhile not far in the background we see the Church’s Pope Clement trying desperately, like Oz’s man behind the curtain, to control events.

Mantel’s genius was her ability to transform dry history into compelling, character-driven stories.

This book is part odyssey, part ghost story, and part passion play. Toni Morrison is one of the patron saints of American literature whom I was fortunate to discover at an early age. This is her masterpiece, an example of what is possible when a writer’s heart, mind, and spirit are aligned.

The fact that the unfathomable sacrifice around which Beloved is imagined is based upon an actual event speaks volumes about the innate horrors of slavery. In matters of race, America’s skeletons are buried in shallow graves.

This novel is about the experience of the Windrush generation – the Caribbean people who moved to Britain after the Second World War.

Andrea Levy so perfectly captures the experiences of these people that I feel like I can see my own grandparents on the page.

But what I love most about this book is that it sees itself as telling a part of British history – showing how the Caribbean and Britain were connected, but also exploring with equal empathy the experiences of white British characters during and after the War.

As someone mixed race, it is so rare to find books that speak to both sides of my heritage, and this is one of them. 

I don’t think it’s an exaggeration to say that modern historical scholarship focused upon the West Indies begins with Richard S. Dunn’s Sugar and Slaves. Blazing a trail that nearly all subsequent scholars in the field continue to travel, Dunn’s work brings a materialist and statistical awareness to the study of Caribbean history. Though this may sound like a recipe for aridity, the results are anything but dry. In his analysis of medical records, census data, mortality rates, and summaries of plantation inventories, Dunn opens up a picture of the English West Indies not as a society with slaves, but as a true slave society – one dominated by an institution that consumed countless lives with breathtaking indifference (and whose legacy continues to haunt the region today).  

Every so often you come across a book that opens up a world you have never encountered before. This 1957 novel by Trinidadian noble laureate V.S. Naipaul is one such book. Its account of the enterprising Ganesh Ramsumair – a Trinidadian of South Asian descent – and his rise from obscurity to national prominence is recounted with a satirical wink and rendered in delicious prose. Every scene is meticulously observed, and every character impeccably drawn – particularly Ganesh’s cantankerous father-in-law and sometime rival, Ramlogan. Sly, sardonic, and Dickensian in its (generally good-natured) reflection upon human frailty, The Mystic Masseur remains as fresh and fun today as ever.

Pity Bertram Francis. After more than a decade in the United Kingdom, the protagonist of Caryl Phillips 1986 novel has returned to his home – an unnamed island in the Caribbean – on the eve of independence. But in seeking to find a place for himself, Bertram quickly discovers that long-simmering resentments and petty grudges (particularly on the part of the island’s soon-to-be prime minister) might very well undermine his high-minded commitment to the nation’s future. But is Bertram’s own idealism also part of the problem, manifesting itself in part as a kind of smug elitism born of his studies in the metropole? Exploring the fraught space between obligation, dependency, and autonomy (in matters of state as well as of the heart), this supple novel and its complex protagonist will linger long after you’ve finished reading.

Patrick Leigh Fermor is without question one of the greatest travel writers in the pantheon, and this early work clarifies that reputation. Providing a glimpse of the West Indies in the years immediately following the Second World War, Fermor’s book is rich in description, profound in understanding, exuberant in its overall moods and textures. The author is evocative without being effusive, providing a rich sense of cultural and historical context – island after island – without overloading the reader with a mere density of fact. As is not always the case with travel writers (and even very good travel writers), Fermor himself is never the subject. We see things alongside him, as he sees them – grateful at every moment for his learned, humane, and passionate sensibility. This is one of the first travel books about the West Indies to take the islands and their inhabitants seriously.

Only separated by two years, I think Proulx’s Barkskins and Powers’s Overstory can be thought of as companions to one another. I like how the pun of Powers’s title refers to both the tree canopy that towers over the landscape and the overarching story that all of his sub-stories form as they come together, while I think of Proulx’s Barkskins as the meaty understory.

It opens in Canada’s colonial past when the continent was a vast carpet of old-growth forest. Explorers arrived, shortly followed by French settlers and indentured servants contracted into a kind of slavery to clear-cut the forests. I like how she leads us from this pristine beginning, through the exploitation of the forest and its indigenous dwellers, to the global distribution of lumber. In some ways Overstory picks up where the epic that is Barkskins leaves off.

Soon after it was published sixteen years ago my wife gave me a gift of Earth Shattering. I’ve valued this anthology ever since as an essential guide to ecopoetry.

The selection of poets includes writers of the past as well as leading contemporary poets from around the world. In particular the wilderness poetry of ancient China was a revelation to me as was the modern Native American poetry.

The editor Neil Astley’s summary of the key issues debated within ecocriticism is excellent and I often return to the clarity of his definition: “eco poetry goes beyond traditional nature poetry to take on distinctly contemporary issues, recognising the interdependence of all life on earth, the wildness and otherness of nature, and the irresponsibility of our attempts to tame and plunder nature.” 

If you are looking for a ‘quick fix' or 'how to’ read, this book may at first glance not be the most obvious choice. Awake at the Bedside is not your traditional guidebook. It is a moving and insightful collection of essays written by clinicians, chaplains, caregivers, pioneers in end-of-life care, contemplative teachers, and poets. Each essay sheds light on the different facets of what it means to show up at the bedside and the opportunity to wake up to each moment. I contributed a chapter on spiritual care, but that’s not why I recommend this volume. I recommend it because it is written by caregivers for caregivers—honest, reflective, compassionate, inspirational, and practical. A human and compassionate vision for end-of-life care.