100 books like The Traveller's Tree

I don’t think it’s an exaggeration to say that modern historical scholarship focused upon the West Indies begins with Richard S. Dunn’s Sugar and Slaves. Blazing a trail that nearly all subsequent scholars in the field continue to travel, Dunn’s work brings a materialist and statistical awareness to the study of Caribbean history. Though this may sound like a recipe for aridity, the results are anything but dry. In his analysis of medical records, census data, mortality rates, and summaries of plantation inventories, Dunn opens up a picture of the English West Indies not as a society with slaves, but as a true slave society – one dominated by an institution that consumed countless lives with breathtaking indifference (and whose legacy continues to haunt the region today).  

This is not a book about history so much as one that has history suffused through it.

To me, it so perfectly captures what I love most about the Caribbean – the way that the past is always close to the surface. Derek Walcott writes so movingly about St Lucia, which is where my grandmother was born.

This is a book that is made for re-reading – I have read it at least three times now, and every time I spot a new line or a new image to savour.  

Every so often you come across a book that opens up a world you have never encountered before. This 1957 novel by Trinidadian noble laureate V.S. Naipaul is one such book. Its account of the enterprising Ganesh Ramsumair – a Trinidadian of South Asian descent – and his rise from obscurity to national prominence is recounted with a satirical wink and rendered in delicious prose. Every scene is meticulously observed, and every character impeccably drawn – particularly Ganesh’s cantankerous father-in-law and sometime rival, Ramlogan. Sly, sardonic, and Dickensian in its (generally good-natured) reflection upon human frailty, The Mystic Masseur remains as fresh and fun today as ever.

Pity Bertram Francis. After more than a decade in the United Kingdom, the protagonist of Caryl Phillips 1986 novel has returned to his home – an unnamed island in the Caribbean – on the eve of independence. But in seeking to find a place for himself, Bertram quickly discovers that long-simmering resentments and petty grudges (particularly on the part of the island’s soon-to-be prime minister) might very well undermine his high-minded commitment to the nation’s future. But is Bertram’s own idealism also part of the problem, manifesting itself in part as a kind of smug elitism born of his studies in the metropole? Exploring the fraught space between obligation, dependency, and autonomy (in matters of state as well as of the heart), this supple novel and its complex protagonist will linger long after you’ve finished reading.

This is one of the seminal books in Caribbean history, by one of the region’s foremost historians and long-time Prime Minister of Trinidad and Tobago, Eric Williams. For me, the book was a wonderful introduction to Caribbean history as it opened up doors to peoples and places that had been neglected during much of my education in the United States. The chapters concerning colonial plantation agriculture, its dependence on the enslavement of Africans, and the geopolitics around King Sugar are memorable.

After Columbus Bartolomé de Las Casas probably was the most famous individual in the history of the early Spanish Caribbean. A man of great energy and determination, he wrote lengthy histories of the Caribbean and neighboring mainland as well as this much shorter, highly polemical one. He portrayed the horrors and abuses that the islands’ Indigenous peoples suffered at the hands of Spaniards and was instrumental in persuading the Spanish crown of the necessity of reforms that would offer Indians some protections from the extremes of exploitation. While he might have exaggerated the extent of Spanish cruelty, much of what he recorded can be corroborated. The writings of Las Casas are essential to understanding the Caribbean after Columbus.

A landmark work by virtue of being the first book by a black woman to be published in Britain, this is a powerfully harrowing account of Mary’s own life as a slave in the Caribbean. Though only short, it supplies valuable testimony on the gruesome British exploitation of enslaved people over the centuries, and the many cruelties inflicted upon Mary personally by her brutal ‘owners’. Should be required reading for all those who think of the British Empire with nostalgia.

This is a book about cricket, one of the enduring passions of my life.

Specifically it is about West Indian cricket and life in the author’s home of Trinidad. James was a Marxist intellectual, which is unusual for a cricketer. He writes eloquently and insightfully about cricket and some of its leading characters of 80 years ago. He writes about class and colour in both the Caribbean and England, where he played and reported on cricket for newspapers.

My interest has also been in the British Empire and its impact. The overriding impression this book left with me was the “Britishness” of the people of Trinidad; how much the people had imbibed it. So when many immigrated to Britain in the 1950s it felt like they were going ‘home’, only for many to be ostracised.

Scott and I started canoeing together back in the 1980s. Then he ventured into sea kayaking. After discovering how much he loved the vessel and how seaworthy it was, Scott–young and single at the time–decided to kayak across the Caribbean. I accompanied him on a shakedown cruise, but being happily married and gainfully employed, I let him go for the rest alone.

The result, recorded in this book, is a mind-boggling adventure: rammed by sharks, stormbound, stung by Portuguese man-o-war, camping on uninhabited islands, spearfishing, and more. He hitched rides on sailboats for the dangerously long passages but otherwise took his time exploring islands, concluding at a place aptly called Bitter End.

This book is predominantly about Caribbean runaways and Maroons, with some brief forays into South America and the United States.

I found Thompson’s approach quite enlightening. Rather than studying marronage by country, as is usually the case, he chose an encompassing thematic approach across territories. He studies the topic in four major parts: the ideological bases of marronage, its origin and development, maroon organization, and the question of accommodation and revolution.

This panoramic view, which also offers a lot of details, helps point out commonalities but also differences between communities.