100 books like Naked

This short book by the renowned author of The Chronicles of Narnia is a classic, and essential, book on grief.

Having found love late in life Lewis was devastated when his wife died a short time after their marriage. He rails at God and in a now-famous passage writes that no one ever told him that grief feels so much like fear. I am not afraid, but the sensation is like being afraid. The same fluttering in my stomach, the same restlessness…

People who are mourning will recognize the rawness of grief and the need to find meaning in what feels meaningless. Lewis writes from inside the experience of grief and carves a path for the reader to understand his or her own experiences. 

Anger is a seemingly recalcitrant emotion – hard to avoid and difficult to manage. De Ira is the Stoic philosopher Seneca’s attempt to show us otherwise. To Seneca, anger is a wicked emotion. Yet a life free both of the turmoil of anger and of the desire for vengeance that Seneca thought defined anger is possible, he argued. Not only does anger lead us to lash out at others, it corrodes us from the inside – in Seneca’s image, like vinegar stored in a clay pot. While I find Seneca’s conclusion that we should eliminate all anger hard to swallow, his description of the dangers of anger, both to ourselves and to others, never fails to impress.

I enjoy being surprised by philosophical work on emotions. Kurth’s The Anxious Mind is full of unexpected insights into anxiety, an emotion that seems to have little to recommend it. But Kurth manages to persuade readers that we should actually be glad for the presence of anxiety in our lives. He explains how anxiety can enhance our performance and contribute to moral progress both individually and collectively. 

We live in a very interconnected world, and yet loneliness is rampant. How can that be? Gaffney’s Political Loneliness helps us see that today’s loneliness is the byproduct of our specific political moment. Modern political life, she argues, alienates us from one other and fosters anonymity while also priming us to value belonging and inclusion. Gaffney’s purpose is less to offer us advice about how we can overcome this ‘political loneliness’ on an individual level. Rather, her uncomfortable message is that, with respect to loneliness at least, the personal is indeed the political, and she warns us that many will find totalitarianism an appealing antidote to the loneliness endemic to contemporary life.

I loved this book. It was a thought-provoking guide to navigating life's challenges and complexities. I especially loved the way Jordan Peterson drew on psychology, philosophy, and personal anecdotes to impart practical principles for finding meaning and purpose.

Each rule serves as a roadmap for self-improvement, urging you to confront challenges, take responsibility, and strive for a meaningful existence. Jordan Peterson's insights are both profound and accessible, providing me with a framework for personal growth in a world often marked by chaos.

Whether exploring the nature of truth or the importance of standing tall, this book is a compelling and enriching read.

Michael Schur is not a philosopher—he’s a comedian and the creator of the hit TV show The Good Place. Thus, since I am a professional philosopher, perhaps I’m supposed to be snide about the fact that Schur wrote a philosophy book. But I’m not. I really love the book, and I’ve recommended it to many friends who want a light and airy introduction to philosophy.

It’s funny and irreverent and does an impressive amount of really good philosophy. I laughed out loud while reading it, and even though I teach a lot of the fairly introductory material that Schur covers, I learned a lot just due to the breadth of what he discusses in this wide-ranging book. I came away thinking that perhaps more comedians should do philosophy!

You’ll have to work to find a copy of this book, but it will be worth your while. Morris is a brilliant philosopher (PhD from Yale, formerly on the faculty at Notre Dame) who has a flair for public speaking and accessible writing. (He wrote the Philosophy for Dummies book also.) In this volume, he champions the French scientific and philosophical genius Blaise Pascal to show the relevance of Pascal’s thought to our time and to our most pressing concerns.

I was shaken by the power of Setiya’s writing. Academic philosophers are not exactly known for the beauty of their prose, but this book is, indeed, beautiful. And sad. And a bit dark. So basically, it was exactly what I look for in a book.

I was drawn in by Setiya’s early disclosure that he lives with chronic pain and that this would be part of his window into exploring suffering. As someone who also lives with pain (and who has tried to write about it), I found his reflections powerful.

His chapter on grief, too, stayed with me, so much so that I went back to it after experiencing a loss in my life. Perhaps that’s the greatest compliment I can give this book—that it truly made philosophy matter to me when I needed it to.

Reading This is Water is a heartbreaking but beautiful experience, because the author, a philosophical and literary giant, took his own life. Wallace gave us so much in his too-short life. And, he had so much more to give. Nevertheless, this tender little book will fill you with compassion for yourself and for humanity in general. It is not a manual for living, but for seeing the world around you more clearly so that you can let more beauty and goodwill into your mind and heart while spreading the same to others. This is a little treasure.

A Field Guide to a Happy Life is an outstanding example of what a modern Stoic book can and should be. Pigliucci has taken the famous Handbook (Enchiridion) of the Roman Stoic teacher, Epictetus, and reworked it to reflect a more modern approach to the philosophy. As such, this field guide is a portable, practical guide to applying Stoic wisdom in your day to day life.

What I most appreciate about A Field Guide to a Happy Life is that the author’s update of the philosophy is clearly described in a later section of the book. This allows the reader to compare and contrast the ancient with the modern. What does it mean to adopt and adapt a two thousand year old philosophy? This unique book is both a practical philosophical guide, and a jumping off point to deeper study.