100 books like Liberty

The Oxford (and, later, Cambridge) literature scholar looks out at the shifting cultural landscape of post-war Britain in the late 1940s and prophesies the postmodern future we now inhabit. It is one of Lewis’s lesser-known volumes (he is the author of the Chronicles of Narnia and bestselling religious books such as Mere Christianity) and one of the shortest.

But this book packs a powerful punch that I have used in teaching law students about our culture three generations after Lewis wrote it. Why are people so confused about morality today and yet so strident in their opinions? Lewis helped me see why, as few others have.

This is probably the best, most exhilarating book about modern art I’ve ever read, written by one of the most erudite writers who ever lived. I read it when I was about 11 or 12, and it made me passionate about art and art history.

Hughes was such a good writer, and he made me want to get into writing myself. The BBC made a series based on the book. 

Irshad Manji is one of the most courageous people I know. Her earlier book, The Trouble with Islam Today, sounded such a bold call to her fellow Muslims to modernize their faith that Irshad had to live behind bulletproof glass for years.

Her newest book challenges not only her fellow believers but people like me (and you!) to respectful, sensible, courteous, and productive conversations rather than furious confrontations. In the storm of overheated polemics about diversity, equity, and inclusion, this book offered the sound, practical advice I’ve been seeking.

This Black American scholar courageously confronts some of the myths that continue to dominate higher education in the United States (and, I daresay, here in Canada as well). He shows how even well-meaning programs of affirmative action and lofty ideals of justice and equality sometimes show up as heavy-handed enforcement of the preferred ideals of the controlling academic elites.

I myself have run afoul of those elites on occasion, and Yancey’s calm, well-evidenced scholarship confirms my bitter experience. He exposes the iron grip of political correctness on campus and offers reasonable, practical advice as to how to negotiate it—for professors and students alike. 

In Finally Free, Heath Lambert details a Biblical process for fighting and overcoming pornography and sexual sin. No matter how long or hard the battle, there is so much hope in Christ! Whether you’ve struggled with this, or know someone who has, read this book! It’s transformative! It’s not about porn; it’s about Christ and the hope of the gospel. He can lead you to finally find freedom.

I was privileged to read Dr O’Brien’s book at his personal invitation before its formal launch. This arose from a shared interest in past/historical through to current threats to the achievements of inclusive, prejudice-free values, freedom of thought and expression, and respecting liberal values in parliamentary democracies.

Through ground-breaking research and masterly thought-provoking analysis of findings, this book evaluates the threats posed by totalitarian and authoritarian non-inclusive ideologies, political forces, and their justifiers and apologists.

It also examines the crucial role of supportive, disingenuous yet effective propaganda—from today's "fake news" (Trumpian, Brexit, anti-Trans, etc.) to state forces manipulating populist sentiments—enabling brutal and ethically unacceptable phenomena such as colonialism/neo-colonialism, 20th-century Nazism, Stalinism, and current menaces.

Moyn’s book picks up where Rosenblatt left off, asking, in effect, “What the hell happened to liberalism?”

He, too, recognizes that the early liberals of the 19th century were inspired by ideals of perfectionism and progressivism. So why did liberalism become so retrenched in the twentieth and twenty-first centuries? His answer is compelling: Cold War liberals, terrified by collectivist and violent governments like Nazi Germany and the USSR, made a conscious commitment to scale liberalism way back to a narrow doctrine of individual rights and protection.

His book is a bracing call for liberalism to get its mojo back.

Kurt, a Swiss-German scholar who spent much of his career in Germany and the United States (Brown University), is an old and beloved friend of mine but I would have chosen this book even if he had not been. Its origins go far back, to the author’s Habilitationsschrift (Free University, Berlin, 1979), but it was completely updated for its English reincarnation. Its seven chapters take the story of Greek freedom, both internal and external, both political and cultural, from its origins in the 8th century BCE down to the Roman conquest and occupation of Greece in the 2nd century.

Continuing on the theme of how to make Spinoza accessible to non-specialists, this is an excellent study of the many dimensions of Spinoza’s moral philosophy. For a long time, most of the literature on Spinoza was devoted to his metaphysics and epistemology, essentially Parts One and Two of the Ethics. Kisner’s was one of the first books devoted to the work’s moral dimensions in Parts Three, Four, and Five --  the ethics of the Ethics, so to speak. He covers all the right ground: freedom, happiness, responsibility, benevolence, and so on, and does so in an engaging and illuminating way.

Italian philosopher and historian Domenico Losurdo’s book Liberalism: A Counter-History represents one of the most ambitious attempts to conceptually and historically tie the liberal tradition to the politics of slavery, empire, and genocide. What I find to be most evocative about Losurdo’s “counter-history” is both his sweeping narrative of the liberal tradition balanced against a close reading of key figures in that tradition. Losurdo provides an important critique of liberalism, and provides us with the analytic and methodological tools to interrogate its legacy, its past, its future.